Electric See Chapel
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September 2026

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The Chapel archive contains Daily Office readings and reflections that have already been delivered.

September 6, 2026

Morning Prayer

The Fourteenth Sunday after Trinity (Green)

Psalms: Psalm 78, Pt 1

King James Version

1 Give ear, O my people, to my law: incline your ears to the words of my mouth. 2 I will open my mouth in a parable: I will utter dark sayings of old: 3 Which we have heard and known, and our fathers have told us. 4 We will not hide them from their children, shewing to the generation to come the praises of the LORD, and his strength, and his wonderful works that he hath done. 5 For he established a testimony in Jacob, and appointed a law in Israel, which he commanded our fathers, that they should make them known to their children: 6 That the generation to come might know them, even the children which should be born; who should arise and declare them to their children: 7 That they might set their hope in God, and not forget the works of God, but keep his commandments: 8 And might not be as their fathers, a stubborn and rebellious generation; a generation that set not their heart aright, and whose spirit was not stedfast with God. 9 The children of Ephraim, being armed, and carrying bows, turned back in the day of battle. 10 They kept not the covenant of God, and refused to walk in his law; 11 And forgat his works, and his wonders that he had shewed them. 12 Marvellous things did he in the sight of their fathers, in the land of Egypt, in the field of Zoan. 13 He divided the sea, and caused them to pass through; and he made the waters to stand as an heap. 14 In the daytime also he led them with a cloud, and all the night with a light of fire. 15 He clave the rocks in the wilderness, and gave them drink as out of the great depths. 16 He brought streams also out of the rock, and caused waters to run down like rivers. 17 And they sinned yet more against him by provoking the most High in the wilderness. 18 And they tempted God in their heart by asking meat for their lust. 19 Yea, they spake against God; they said, Can God furnish a table in the wilderness? 20 Behold, he smote the rock, that the waters gushed out, and the streams overflowed; can he give bread also? can he provide flesh for his people? 21 Therefore the LORD heard this, and was wroth: so a fire was kindled against Jacob, and anger also came up against Israel; 22 Because they believed not in God, and trusted not in his salvation: 23 Though he had commanded the clouds from above, and opened the doors of heaven, 24 And had rained down manna upon them to eat, and had given them of the corn of heaven. 25 Man did eat angels’ food: he sent them meat to the full. 26 He caused an east wind to blow in the heaven: and by his power he brought in the south wind. 27 He rained flesh also upon them as dust, and feathered fowls like as the sand of the sea: 28 And he let it fall in the midst of their camp, round about their habitations. 29 So they did eat, and were well filled: for he gave them their own desire; 30 They were not estranged from their lust. But while their meat was yet in their mouths, 31 The wrath of God came upon them, and slew the fattest of them, and smote down the chosen men of Israel. 32 For all this they sinned still, and believed not for his wondrous works. 33 Therefore their days did he consume in vanity, and their years in trouble. 34 When he slew them, then they sought him: and they returned and enquired early after God. 35 And they remembered that God was their rock, and the high God their redeemer. 36 Nevertheless they did flatter him with their mouth, and they lied unto him with their tongues. 37 For their heart was not right with him, neither were they stedfast in his covenant. 38 But he, being full of compassion, forgave their iniquity, and destroyed them not: yea, many a time turned he his anger away, and did not stir up all his wrath. 39 For he remembered that they were but flesh; a wind that passeth away, and cometh not again.

First Lesson: Jeremiah 31:27-34

King James Version

27 Behold, the days come, saith the LORD, that I will sow the house of Israel and the house of Judah with the seed of man, and with the seed of beast. 28 And it shall come to pass, that like as I have watched over them, to pluck up, and to break down, and to throw down, and to destroy, and to afflict; so will I watch over them, to build, and to plant, saith the LORD. 29 In those days they shall say no more, The fathers have eaten a sour grape, and the children’s teeth are set on edge. 30 But every one shall die for his own iniquity: every man that eateth the sour grape, his teeth shall be set on edge. 31 Behold, the days come, saith the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah: 32 Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was an husband unto them, saith the LORD: 33 But this shall be the covenant that I will make with the house of Israel; After those days, saith the LORD, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people. 34 And they shall teach no more every man his neighbour, and every man his brother, saying, Know the LORD: for they shall all know me, from the least of them unto the greatest of them, saith the LORD; for I will forgive their iniquity, and I will remember their sin no more.

Second Lesson: Luke 6:39-end

King James Version

39 And he spake a parable unto them, Can the blind lead the blind? shall they not both fall into the ditch? 40 The disciple is not above his master: but every one that is perfect shall be as his master. 41 And why beholdest thou the mote that is in thy brother’s eye, but perceivest not the beam that is in thine own eye? 42 Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother’s eye. 43 For a good tree bringeth not forth corrupt fruit; neither doth a corrupt tree bring forth good fruit. 44 For every tree is known by his own fruit. For of thorns men do not gather figs, nor of a bramble bush gather they grapes. 45 A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh. 46 And why call ye me, Lord, Lord, and do not the things which I say? 47 Whosoever cometh to me, and heareth my sayings, and doeth them, I will shew you to whom he is like: 48 He is like a man which built an house, and digged deep, and laid the foundation on a rock: and when the flood arose, the stream beat vehemently upon that house, and could not shake it: for it was founded upon a rock. 49 But he that heareth, and doeth not, is like a man that without a foundation built an house upon the earth; against which the stream did beat vehemently, and immediately it fell; and the ruin of that house was great.

Reflection

Our Lord’s words in the Gospel are plain, searching, and difficult to evade: “Why call ye me, Lord, Lord, and do not the things which I say?”

There is a kind of religion which is content with correct words. It calls Jesus “Lord”; it listens to sermons; it knows the familiar passages of Scripture; it may even be ready to point out where other people have gone wrong. But our Lord will not let us suppose that hearing is the same as obeying. The Christian faith is not merely something we admire or discuss. It is a life built upon Christ.

That is why he begins with the warning about the blind leading the blind. A guide must first be able to see. The disciple is not above his master: “but every one that is perfect shall be as his master.” We are being formed into the likeness of the one whom we follow. It is therefore a serious thing to choose our guides, and a serious thing to imagine that we can guide others while refusing the light of Christ ourselves.

The same warning appears in the saying about the mote and the beam. Our Lord is not forbidding all correction. Indeed, he says that once the beam has been cast out, “then shalt thou see clearly to pull out the mote that is in thy brother’s eye.” But correction must begin with repentance. We cannot see clearly while we are pretending that our own faults are insignificant and everybody else’s are glaring. The beam is not removed by self-justification, but by honest confession before God.

This brings us to the heart of the matter. “A good man out of the good treasure of his heart bringeth forth that which is good.” Our words and actions reveal what is being stored within us. The tongue is not an accidental instrument; it discloses the heart. If bitterness, vanity, impatience, or contempt regularly emerge from us, we should not merely blame circumstances. We must ask what treasure we have allowed to gather within.

The promise in Jeremiah gives us hope. God does not simply command a better life and leave us to manufacture it by our own strength. He promises a new covenant: “I will put my law in their inward parts, and write it in their hearts.” The Lord’s purpose is not outward conformity only, but inward renewal. He makes his people willing to know him and ready to obey him. And the foundation of this promise is mercy: “I will forgive their iniquity, and I will remember their sin no more.”

That promise is fulfilled in Christ, whose blood is the blood of the new covenant. We come before God not boasting that our house is well built, but confessing that without his mercy we are unstable and exposed. Yet forgiveness is not permission to remain as we are. Grace writes the law upon the heart, and the heart thus renewed begins to bear good fruit.

The psalm shows the opposite pattern. Israel saw the mighty works of God—the divided sea, the cloud and fire, water from the rock, bread from heaven—yet still forgot him. Their problem was not lack of evidence, but lack of a steadfast heart. Memory matters. We must tell the next generation the praises of the Lord, not hiding his mighty works from our children. But remembrance must lead to trust, and trust to obedience. Otherwise even holy memories become only stories we have heard.

So Christ ends with the picture of two houses. Both hear the stream. Both face the flood. The difference is hidden beneath the surface: one man “digged deep, and laid the foundation on a rock.” The rock is Christ himself, and to build upon him means not merely to hear his sayings, but to do them.

In the Church of England, we are blessed with a settled form of prayer, Scripture, confession, and praise. Let us not mistake familiarity for faithfulness. Let us hear the word, examine ourselves, receive forgiveness, and then practise what our Lord commands. A life built in this way may be tested severely, but it will not finally fall, because it rests upon the steadfast mercy and truth of Jesus Christ.

Evening Prayer

The Fourteenth Sunday after Trinity (Green)

Psalms: Psalm 78, Pt 2

King James Version

40 How oft did they provoke him in the wilderness, and grieve him in the desert! 41 Yea, they turned back and tempted God, and limited the Holy One of Israel. 42 They remembered not his hand, nor the day when he delivered them from the enemy. 43 How he had wrought his signs in Egypt, and his wonders in the field of Zoan: 44 And had turned their rivers into blood; and their floods, that they could not drink. 45 He sent divers sorts of flies among them, which devoured them; and frogs, which destroyed them. 46 He gave also their increase unto the caterpiller, and their labour unto the locust. 47 He destroyed their vines with hail, and their sycomore trees with frost. 48 He gave up their cattle also to the hail, and their flocks to hot thunderbolts. 49 He cast upon them the fierceness of his anger, wrath, and indignation, and trouble, by sending evil angels among them. 50 He made a way to his anger; he spared not their soul from death, but gave their life over to the pestilence; 51 And smote all the firstborn in Egypt; the chief of their strength in the tabernacles of Ham: 52 But made his own people to go forth like sheep, and guided them in the wilderness like a flock. 53 And he led them on safely, so that they feared not: but the sea overwhelmed their enemies. 54 And he brought them to the border of his sanctuary, even to this mountain, which his right hand had purchased. 55 He cast out the heathen also before them, and divided them an inheritance by line, and made the tribes of Israel to dwell in their tents. 56 Yet they tempted and provoked the most high God, and kept not his testimonies: 57 But turned back, and dealt unfaithfully like their fathers: they were turned aside like a deceitful bow. 58 For they provoked him to anger with their high places, and moved him to jealousy with their graven images. 59 When God heard this, he was wroth, and greatly abhorred Israel: 60 So that he forsook the tabernacle of Shiloh, the tent which he placed among men; 61 And delivered his strength into captivity, and his glory into the enemy’s hand. 62 He gave his people over also unto the sword; and was wroth with his inheritance. 63 The fire consumed their young men; and their maidens were not given to marriage. 64 Their priests fell by the sword; and their widows made no lamentation. 65 Then the Lord awaked as one out of sleep, and like a mighty man that shouteth by reason of wine. 66 And he smote his enemies in the hinder parts: he put them to a perpetual reproach. 67 Moreover he refused the tabernacle of Joseph, and chose not the tribe of Ephraim: 68 But chose the tribe of Judah, the mount Zion which he loved. 69 And he built his sanctuary like high palaces, like the earth which he hath established for ever. 70 He chose David also his servant, and took him from the sheepfolds: 71 From following the ewes great with young he brought him to feed Jacob his people, and Israel his inheritance. 72 So he fed them according to the integrity of his heart; and guided them by the skilfulness of his hands.

First Lesson: Ezra 3

King James Version

1 And when the seventh month was come, and the children of Israel were in the cities, the people gathered themselves together as one man to Jerusalem. 2 Then stood up Jeshua the son of Jozadak, and his brethren the priests, and Zerubbabel the son of Shealtiel, and his brethren, and builded the altar of the God of Israel, to offer burnt offerings thereon, as it is written in the law of Moses the man of God. 3 And they set the altar upon his bases; for fear was upon them because of the people of those countries: and they offered burnt offerings thereon unto the LORD, even burnt offerings morning and evening. 4 They kept also the feast of tabernacles, as it is written, and offered the daily burnt offerings by number, according to the custom, as the duty of every day required; 5 And afterward offered the continual burnt offering, both of the new moons, and of all the set feasts of the LORD that were consecrated, and of every one that willingly offered a freewill offering unto the LORD. 6 From the first day of the seventh month began they to offer burnt offerings unto the LORD. But the foundation of the temple of the LORD was not yet laid. 7 They gave money also unto the masons, and to the carpenters; and meat, and drink, and oil, unto them of Zidon, and to them of Tyre, to bring cedar trees from Lebanon to the sea of Joppa, according to the grant that they had of Cyrus king of Persia. 8 Now in the second year of their coming unto the house of God at Jerusalem, in the second month, began Zerubbabel the son of Shealtiel, and Jeshua the son of Jozadak, and the remnant of their brethren the priests and the Levites, and all they that were come out of the captivity unto Jerusalem; and appointed the Levites, from twenty years old and upward, to set forward the work of the house of the LORD. 9 Then stood Jeshua with his sons and his brethren, Kadmiel and his sons, the sons of Judah, together, to set forward the workmen in the house of God: the sons of Henadad, with their sons and their brethren the Levites. 10 And when the builders laid the foundation of the temple of the LORD, they set the priests in their apparel with trumpets, and the Levites the sons of Asaph with cymbals, to praise the LORD, after the ordinance of David king of Israel. 11 And they sang together by course in praising and giving thanks unto the LORD; because he is good, for his mercy endureth for ever toward Israel. And all the people shouted with a great shout, when they praised the LORD, because the foundation of the house of the LORD was laid. 12 But many of the priests and Levites and chief of the fathers, who were ancient men, that had seen the first house, when the foundation of this house was laid before their eyes, wept with a loud voice; and many shouted aloud for joy: 13 So that the people could not discern the noise of the shout of joy from the noise of the weeping of the people: for the people shouted with a loud shout, and the noise was heard afar off.

Second Lesson: 1 Corinthians 1:26-2:9, 10-end

King James Version

26 For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called: 27 But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty; 28 And base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are: 29 That no flesh should glory in his presence. 30 But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption: 31 That, according as it is written, He that glorieth, let him glory in the Lord. 1 And I, brethren, when I came to you, came not with excellency of speech or of wisdom, declaring unto you the testimony of God. 2 For I determined not to know any thing among you, save Jesus Christ, and him crucified. 3 And I was with you in weakness, and in fear, and in much trembling. 4 And my speech and my preaching was not with enticing words of man’s wisdom, but in demonstration of the Spirit and of power: 5 That your faith should not stand in the wisdom of men, but in the power of God. 6 Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought: 7 But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory: 8 Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory. 9 But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him. 10 Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment. 11 For it hath been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you. 12 Now this I say, that every one of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ. 13 Is Christ divided? was Paul crucified for you? or were ye baptized in the name of Paul? 14 I thank God that I baptized none of you, but Crispus and Gaius; 15 Lest any should say that I had baptized in mine own name. 16 And I baptized also the household of Stephanas: besides, I know not whether I baptized any other. 17 For Christ sent me not to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of none effect. 18 For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God. 19 For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent. 20 Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world? 21 For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe. 22 For the Jews require a sign, and the Greeks seek after wisdom: 23 But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness; 24 But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God. 25 Because the foolishness of God is wiser than men; and the weakness of God is stronger than men. 26 For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called: 27 But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty; 28 And base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are: 29 That no flesh should glory in his presence. 30 But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption: 31 That, according as it is written, He that glorieth, let him glory in the Lord.

Reflection

The people of Israel have returned from captivity, but Jerusalem is not yet restored. The temple lies in ruins; the surrounding peoples are a cause of fear; and the future is uncertain. Yet the first thing they do is not to establish their comfort or secure their reputation. They gather “as one man” and build the altar of the God of Israel.

That is a significant beginning. Before the foundations of the temple are laid, worship is restored. Before the outward splendour of the sanctuary, there is sacrifice, prayer, and obedience. They offer the daily burnt offerings, keep the appointed feast, and give thanks according to the law of Moses. The building is not yet complete, but the worship of God begins again.

The Church has always needed to remember this order. We are not first a society of agreeable people, nor an association gathered around a worthy cause. We are the people gathered before the altar of God. Our life is received from him, and our unity is found in his worship. The Church is strongest not when she displays worldly importance, but when she stands faithfully in the appointed service of God.

St Paul addresses a Church which had forgotten this. The Corinthians had begun to divide themselves into parties: “I am of Paul”; “I am of Apollos”; “I am of Cephas.” They were treating the ministers of the Gospel as badges of personal allegiance. But Paul will not permit it. “Is Christ divided? was Paul crucified for you?” No Christian minister, however gifted or venerable, may take the place which belongs to Christ alone.

This is a warning not merely against quarrelling, but against misplaced confidence. We are very ready to glory in what can be seen: learning, influence, eloquence, success, good breeding, or institutional strength. But God has chosen “the foolish things of the world to confound the wise”; and Paul’s own preaching was not founded upon “enticing words of man’s wisdom”. He came declaring “Jesus Christ, and him crucified”.

That is not an appeal to ignorance, nor a rejection of careful thought. St Paul himself speaks of the wisdom of God. But the wisdom of God is not measured by the world’s standards. It is revealed in the Cross, where the apparently weak and defeated Christ is in truth “the power of God, and the wisdom of God”. Christian faith does not rest upon the brilliance of the preacher, the dignity of the congregation, or the achievements of the Church. It rests upon the crucified and risen Lord.

This is why the altar in Ezra is established before the temple is finished. This is why a small remnant can praise God amid uncertainty. They do not pretend that all is well. The older men who had seen Solomon’s temple weep when they see the modest foundations of the new one. Others shout for joy. The two sounds are mingled, so that “the people could not discern the noise of the shout of joy from the noise of the weeping”.

There is something deeply true in that picture of the Church. Our worship contains both grief and gladness. We remember what has been lost, and we give thanks for what God is beginning anew. We do not need to manufacture a triumphal spirit. The Lord receives the honest prayers of his people, and he can make one act of faithful worship the beginning of a great work.

But the Psalm gives us a sober caution. Israel repeatedly “remembered not his hand”. They forgot the God who had delivered them, and turned aside to idols. Forgetfulness led to unfaithfulness. The remedy is remembrance: to recall God’s mighty acts, to rehearse his mercies, and to continue in the worship he has appointed.

So let us not put our confidence in human wisdom or human names. Let us not make the Church a monument to ourselves. Let us gather as one people before God, confessing our sins, hearing his Word, and glorying only in the Lord. For of him are we in Christ Jesus, who is made unto us wisdom, righteousness, sanctification, and redemption. The foundation is Christ; and those who build upon him, even amid tears and weakness, shall not build in vain.