Morning Prayer
The Nativity of the Blessed Virgin Mary (White); Accession Day of HM King Charles III (White)
Psalms: Psalm 38
King James Version
1 O LORD, rebuke me not in thy wrath: neither chasten me in thy hot displeasure. 2 For thine arrows stick fast in me, and thy hand presseth me sore. 3 There is no soundness in my flesh because of thine anger; neither is there any rest in my bones because of my sin. 4 For mine iniquities are gone over mine head: as an heavy burden they are too heavy for me. 5 My wounds stink and are corrupt because of my foolishness. 6 I am troubled; I am bowed down greatly; I go mourning all the day long. 7 For my loins are filled with a loathsome disease: and there is no soundness in my flesh. 8 I am feeble and sore broken: I have roared by reason of the disquietness of my heart. 9 Lord, all my desire is before thee; and my groaning is not hid from thee. 10 My heart panteth, my strength faileth me: as for the light of mine eyes, it also is gone from me. 11 My lovers and my friends stand aloof from my sore; and my kinsmen stand afar off. 12 They also that seek after my life lay snares for me: and they that seek my hurt speak mischievous things, and imagine deceits all the day long. 13 But I, as a deaf man, heard not; and I was as a dumb man that openeth not his mouth. 14 Thus I was as a man that heareth not, and in whose mouth are no reproofs. 15 For in thee, O LORD, do I hope: thou wilt hear, O Lord my God. 16 For I said, Hear me, lest otherwise they should rejoice over me: when my foot slippeth, they magnify themselves against me. 17 For I am ready to halt, and my sorrow is continually before me. 18 For I will declare mine iniquity; I will be sorry for my sin. 19 But mine enemies are lively, and they are strong: and they that hate me wrongfully are multiplied. 20 They also that render evil for good are mine adversaries; because I follow the thing that good is. 21 Forsake me not, O LORD: O my God, be not far from me. 22 Make haste to help me, O Lord my salvation.
First Lesson: 2 Kings 23:21-35
King James Version
21 And the king commanded all the people, saying, Keep the passover unto the LORD your God, as it is written in the book of this covenant. 22 Surely there was not holden such a passover from the days of the judges that judged Israel, nor in all the days of the kings of Israel, nor of the kings of Judah; 23 But in the eighteenth year of king Josiah, wherein this passover was holden to the LORD in Jerusalem. 24 Moreover the workers with familiar spirits, and the wizards, and the images, and the idols, and all the abominations that were spied in the land of Judah and in Jerusalem, did Josiah put away, that he might perform the words of the law which were written in the book that Hilkiah the priest found in the house of the LORD. 25 And like unto him was there no king before him, that turned to the LORD with all his heart, and with all his soul, and with all his might, according to all the law of Moses; neither after him arose there any like him. 26 Notwithstanding the LORD turned not from the fierceness of his great wrath, wherewith his anger was kindled against Judah, because of all the provocations that Manasseh had provoked him withal. 27 And the LORD said, I will remove Judah also out of my sight, as I have removed Israel, and will cast off this city Jerusalem which I have chosen, and the house of which I said, My name shall be there. 28 Now the rest of the acts of Josiah, and all that he did, are they not written in the book of the chronicles of the kings of Judah? 29 In his days Pharaoh-nechoh king of Egypt went up against the king of Assyria to the river Euphrates: and king Josiah went against him; and he slew him at Megiddo, when he had seen him. 30 And his servants carried him in a chariot dead from Megiddo, and brought him to Jerusalem, and buried him in his own sepulchre. And the people of the land took Jehoahaz the son of Josiah, and anointed him, and made him king in his father’s stead. 31 Jehoahaz was twenty and three years old when he began to reign; and he reigned three months in Jerusalem. And his mother’s name was Hamutal, the daughter of Jeremiah of Libnah. 32 And he did that which was evil in the sight of the LORD, according to all that his fathers had done. 33 And Pharaoh-nechoh put him in bands at Riblah in the land of Hamath, that he might not reign in Jerusalem; and put the land to a tribute of an hundred talents of silver, and a talent of gold. 34 And Pharaoh-nechoh made Eliakim the son of Josiah king in the room of Josiah his father, and turned his name to Jehoiakim, and took Jehoahaz away: and he came to Egypt, and died there. 35 And Jehoiakim gave the silver and the gold to Pharaoh; but he taxed the land to give the money according to the commandment of Pharaoh: he exacted the silver and the gold of the people of the land, of every one according to his taxation, to give it unto Pharaoh-nechoh.
Second Lesson: Ephesians 3
King James Version
1 For this cause I Paul, the prisoner of Jesus Christ for you Gentiles, 2 If ye have heard of the dispensation of the grace of God which is given me to youward: 3 How that by revelation he made known unto me the mystery; (as I wrote afore in few words, 4 Whereby, when ye read, ye may understand my knowledge in the mystery of Christ) 5 Which in other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets by the Spirit; 6 That the Gentiles should be fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel: 7 Whereof I was made a minister, according to the gift of the grace of God given unto me by the effectual working of his power. 8 Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ; 9 And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ: 10 To the intent that now unto the principalities and powers in heavenly places might be known by the church the manifold wisdom of God, 11 According to the eternal purpose which he purposed in Christ Jesus our Lord: 12 In whom we have boldness and access with confidence by the faith of him. 13 Wherefore I desire that ye faint not at my tribulations for you, which is your glory. 14 For this cause I bow my knees unto the Father of our Lord Jesus Christ, 15 Of whom the whole family in heaven and earth is named, 16 That he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man; 17 That Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love, 18 May be able to comprehend with all saints what is the breadth, and length, and depth, and height; 19 And to know the love of Christ, which passeth knowledge, that ye might be filled with all the fulness of God. 20 Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us, 21 Unto him be glory in the church by Christ Jesus throughout all ages, world without end. Amen.
Reflection
The appointed readings place before us three sober truths: God’s people must return to his word; earthly rulers remain beneath his judgment; and the purpose of God is fulfilled in Christ, through the Church.
In the history of King Josiah we see a ruler who took the covenant seriously. He commanded that the Passover should be kept according to what was written in the book of the covenant. He removed false worship, images, idols, and every abomination that had taken root in Judah. The Scripture gives him remarkable praise: there was no king before him who turned to the Lord with all his heart, soul, and might as Josiah did.
Yet the passage does not end in triumph. Josiah himself is killed, and the kingdom soon falls under foreign power. Even a good king cannot undo all the consequences of a nation’s long rebellion. Reform is necessary, but it is not salvation. The best ruler is still a man under God; the most faithful kingdom on earth is still passing away.
That is a fitting word on this Accession Day. We give thanks for the King’s service and pray for him, as the Church has always prayed for those set in authority. But Christian loyalty is never idolatry. The Crown is honoured precisely when it is understood as a trust under God. The sovereign is not the source of truth, nor the saviour of the nation. He is to govern justly, to protect the realm, and to remember that every earthly authority will finally answer to the King of kings.
So we pray that our King may have the wisdom to serve rather than merely to command, the courage to uphold what is good, and the humility to seek the judgement of Almighty God. We pray also for our own obedience as subjects: that we may be thankful for lawful government, peaceable in our conduct, and faithful in our duties, without surrendering to any earthly power the worship which belongs to God alone.
The Psalm gives us the proper posture before that God. ‘I will declare mine iniquity; I will be sorry for my sin.’ Here is no pretence of national or personal innocence. The psalmist does not hide his wounds, nor explain them away. He brings his whole troubled condition before the Lord, and yet he says, ‘For in thee, O LORD, do I hope.’ Confession and hope belong together. We acknowledge our sin because God is merciful; we turn to him because he alone can save.
And on this day we also keep the Nativity of the Blessed Virgin Mary. Scripture does not invite us to treat Mary as a goddess, nor to place her where only Christ may stand. It does invite us to give thanks for God’s providence. In the fullness of time, from an ordinary human family, God prepared the servant through whom the Word would take flesh. Mary’s honour is therefore received from Christ and points us to Christ. Her true blessedness is not worldly power, but her place within the mystery of our redemption.
Saint Paul speaks of that mystery: that the Gentiles should be ‘fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel’. What was hidden through the ages has been revealed in Jesus Christ. The Church is the place where the manifold wisdom of God is displayed—not because the Church is made up of perfect people, but because God gathers sinners into one body and makes them heirs by grace.
Paul’s prayer is that Christ may dwell in our hearts by faith, and that we may be rooted and grounded in love. That is the prayer needed by every Christian, by every nation, and by every ruler. Human strength fails; dynasties pass; even our best intentions are incomplete. But the love of Christ is wider, longer, deeper, and higher than all that we can comprehend.
Therefore, on this day, let us honour the Crown without idolising it, remember Mary without eclipsing her Son, confess our sins without despair, and trust the Lord who alone is our salvation. To him be glory in the Church by Christ Jesus throughout all ages, world without end. Amen.
Evening Prayer
The Nativity of the Blessed Virgin Mary (White); Accession Day of HM King Charles III (White)
Psalms: Psalm 39, 41
King James Version
1 I said, I will take heed to my ways, that I sin not with my tongue: I will keep my mouth with a bridle, while the wicked is before me. 2 I was dumb with silence, I held my peace, even from good; and my sorrow was stirred. 3 My heart was hot within me, while I was musing the fire burned: then spake I with my tongue, 4 LORD, make me to know mine end, and the measure of my days, what it is; that I may know how frail I am. 5 Behold, thou hast made my days as an handbreadth; and mine age is as nothing before thee: verily every man at his best state is altogether vanity. Selah. 6 Surely every man walketh in a vain shew: surely they are disquieted in vain: he heapeth up riches, and knoweth not who shall gather them. 7 And now, Lord, what wait I for? my hope is in thee. 8 Deliver me from all my transgressions: make me not the reproach of the foolish. 9 I was dumb, I opened not my mouth; because thou didst it. 10 Remove thy stroke away from me: I am consumed by the blow of thine hand. 11 When thou with rebukes dost correct man for iniquity, thou makest his beauty to consume away like a moth: surely every man is vanity. Selah. 12 Hear my prayer, O LORD, and give ear unto my cry; hold not thy peace at my tears: for I am a stranger with thee, and a sojourner, as all my fathers were. 13 O spare me, that I may recover strength, before I go hence, and be no more. 1 Blessed is he that considereth the poor: the LORD will deliver him in time of trouble. 2 The LORD will preserve him, and keep him alive; and he shall be blessed upon the earth: and thou wilt not deliver him unto the will of his enemies. 3 The LORD will strengthen him upon the bed of languishing: thou wilt make all his bed in his sickness. 4 I said, LORD, be merciful unto me: heal my soul; for I have sinned against thee. 5 Mine enemies speak evil of me, When shall he die, and his name perish? 6 And if he come to see me, he speaketh vanity: his heart gathereth iniquity to itself; when he goeth abroad, he telleth it. 7 All that hate me whisper together against me: against me do they devise my hurt. 8 An evil disease, say they, cleaveth fast unto him: and now that he lieth he shall rise up no more. 9 Yea, mine own familiar friend, in whom I trusted, which did eat of my bread, hath lifted up his heel against me. 10 But thou, O LORD, be merciful unto me, and raise me up, that I may requite them. 11 By this I know that thou favourest me, because mine enemy doth not triumph over me. 12 And as for me, thou upholdest me in mine integrity, and settest me before thy face for ever. 13 Blessed be the LORD God of Israel from everlasting, and to everlasting. Amen, and Amen.
First Lesson: 2 Kings 23:36-24:17
King James Version
36 Jehoiakim was twenty and five years old when he began to reign; and he reigned eleven years in Jerusalem. And his mother’s name was Zebudah, the daughter of Pedaiah of Rumah. 37 And he did that which was evil in the sight of the LORD, according to all that his fathers had done. 1 In his days Nebuchadnezzar king of Babylon came up, and Jehoiakim became his servant three years: then he turned and rebelled against him. 2 And the LORD sent against him bands of the Chaldees, and bands of the Syrians, and bands of the Moabites, and bands of the children of Ammon, and sent them against Judah to destroy it, according to the word of the LORD, which he spake by his servants the prophets. 3 Surely at the commandment of the LORD came this upon Judah, to remove them out of his sight, for the sins of Manasseh, according to all that he did; 4 And also for the innocent blood that he shed: for he filled Jerusalem with innocent blood; which the LORD would not pardon. 5 Now the rest of the acts of Jehoiakim, and all that he did, are they not written in the book of the chronicles of the kings of Judah? 6 So Jehoiakim slept with his fathers: and Jehoiachin his son reigned in his stead. 7 And the king of Egypt came not again any more out of his land: for the king of Babylon had taken from the river of Egypt unto the river Euphrates all that pertained to the king of Egypt. 8 Jehoiachin was eighteen years old when he began to reign, and he reigned in Jerusalem three months. And his mother’s name was Nehushta, the daughter of Elnathan of Jerusalem. 9 And he did that which was evil in the sight of the LORD, according to all that his father had done. 10 At that time the servants of Nebuchadnezzar king of Babylon came up against Jerusalem, and the city was besieged. 11 And Nebuchadnezzar king of Babylon came against the city, and his servants did besiege it. 12 And Jehoiachin the king of Judah went out to the king of Babylon, he, and his mother, and his servants, and his princes, and his officers: and the king of Babylon took him in the eighth year of his reign. 13 And he carried out thence all the treasures of the house of the LORD, and the treasures of the king’s house, and cut in pieces all the vessels of gold which Solomon king of Israel had made in the temple of the LORD, as the LORD had said. 14 And he carried away all Jerusalem, and all the princes, and all the mighty men of valour, even ten thousand captives, and all the craftsmen and smiths: none remained, save the poorest sort of the people of the land. 15 And he carried away Jehoiachin to Babylon, and the king’s mother, and the king’s wives, and his officers, and the mighty of the land, those carried he into captivity from Jerusalem to Babylon. 16 And all the men of might, even seven thousand, and craftsmen and smiths a thousand, all that were strong and apt for war, even them the king of Babylon brought captive to Babylon. 17 And the king of Babylon made Mattaniah his father’s brother king in his stead, and changed his name to Zedekiah.
Second Lesson: John 6:22-40
King James Version
22 The day following, when the people which stood on the other side of the sea saw that there was none other boat there, save that one whereinto his disciples were entered, and that Jesus went not with his disciples into the boat, but that his disciples were gone away alone; 23 (Howbeit there came other boats from Tiberias nigh unto the place where they did eat bread, after that the Lord had given thanks:) 24 When the people therefore saw that Jesus was not there, neither his disciples, they also took shipping, and came to Capernaum, seeking for Jesus. 25 And when they had found him on the other side of the sea, they said unto him, Rabbi, when camest thou hither? 26 Jesus answered them and said, Verily, verily, I say unto you, Ye seek me, not because ye saw the miracles, but because ye did eat of the loaves, and were filled. 27 Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed. 28 Then said they unto him, What shall we do, that we might work the works of God? 29 Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent. 30 They said therefore unto him, What sign shewest thou then, that we may see, and believe thee? what dost thou work? 31 Our fathers did eat manna in the desert; as it is written, He gave them bread from heaven to eat. 32 Then Jesus said unto them, Verily, verily, I say unto you, Moses gave you not that bread from heaven; but my Father giveth you the true bread from heaven. 33 For the bread of God is he which cometh down from heaven, and giveth life unto the world. 34 Then said they unto him, Lord, evermore give us this bread. 35 And Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst. 36 But I said unto you, That ye also have seen me, and believe not. 37 All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out. 38 For I came down from heaven, not to do mine own will, but the will of him that sent me. 39 And this is the Father’s will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day. 40 And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day.
Reflection
The readings today place before us two kinds of kingship. In the Second Book of Kings we see earthly rulers who possess authority, treasures, armies, and cities, yet cannot preserve themselves or their people. In the Gospel we see the true King, Jesus Christ, who gives himself as the Bread of Life and promises that those who come to him shall never hunger.
Jehoiakim and Jehoiachin did “that which was evil in the sight of the LORD”. Their reigns were marked by rebellion, and Jerusalem was eventually besieged. The treasures of the house of the LORD were carried away, and the people were taken into captivity. The passage is not merely a piece of ancient political history. It is a sober reminder that no earthly kingdom is self-sufficient, and no ruler stands above the judgement of God.
That is a truth which the Church of England has always been careful to confess. We honour the Crown, we pray for the King, and we give thanks for the order and peace of civil government. But we do not worship the Crown, nor do we pretend that any earthly sovereign is absolute. The King himself is a subject of the King of kings. Every ruler, however dignified, must finally answer to the Lord who judges the thoughts and intents of the heart.
On this Accession Day, therefore, we pray for His Majesty King Charles: for wisdom, courage, health, and a deep sense of duty; that he may govern with justice, protect the weak, and seek the good of those entrusted to his care. The example of the kings of Judah teaches us that authority is not a possession to be enjoyed, but a stewardship to be exercised under God.
The Psalmist brings that same lesson nearer to home. “Make me to know mine end,” he prays, “and the measure of my days, what it is; that I may know how frail I am.” The words are not morbid. They are liberating. To remember that our days are brief is to be delivered from the illusion that our importance, possessions, or achievements can save us. “And now, Lord, what wait I for? My hope is in thee.”
Then the Gospel shows us where that hope is to be placed. The crowd has followed Jesus because they have eaten the loaves and been filled. They want again the bread that perishes. But our Lord directs them beyond the gift to the Giver: “Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life.”
They ask what work God requires. Jesus gives an answer which cuts through all our religious busyness: “This is the work of God, that ye believe on him whom he hath sent.” Christian faith is not first our achievement for God, but our receiving of Christ. We come with empty hands, and he gives himself. “I am the bread of life,” he says. “He that cometh to me shall never hunger; and he that believeth on me shall never thirst.”
Today we also keep the Nativity of the Blessed Virgin Mary. The Church gives thanks for the birth of that humble woman whom God chose to bear the Saviour. Mary’s greatness is not that she draws attention away from Christ, but that through her the Son came among us in our human nature. The Bread of Life came down from heaven, entering the world through the obedience of a daughter of Israel. Her blessedness consists in receiving God’s grace and yielding herself to his purpose.
So the two commemorations belong together. We honour the earthly Crown, but we worship Christ alone. We give thanks for Mary, but we receive the Saviour to whom Mary points. Thrones pass away, treasures are carried off, and our own days are as an handbreadth. But the Son of God does not lose those whom the Father gives him. He came down from heaven to do the Father’s will, and he will raise his people up at the last day.
Our hope, then, is not in the endurance of any earthly reign, nor in the strength of our own goodness. It is in Jesus Christ, the true Bread from heaven, who receives all who come to him and keeps them for ever.