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September 2026

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The Chapel archive contains Daily Office readings and reflections that have already been delivered.

September 9, 2026

Morning Prayer

Feria (Green)

Psalms: Psalm 44

King James Version

1 We have heard with our ears, O God, our fathers have told us, what work thou didst in their days, in the times of old. 2 How thou didst drive out the heathen with thy hand, and plantedst them; how thou didst afflict the people, and cast them out. 3 For they got not the land in possession by their own sword, neither did their own arm save them: but thy right hand, and thine arm, and the light of thy countenance, because thou hadst a favour unto them. 4 Thou art my King, O God: command deliverances for Jacob. 5 Through thee will we push down our enemies: through thy name will we tread them under that rise up against us. 6 For I will not trust in my bow, neither shall my sword save me. 7 But thou hast saved us from our enemies, and hast put them to shame that hated us. 8 In God we boast all the day long, and praise thy name for ever. Selah. 9 But thou hast cast off, and put us to shame; and goest not forth with our armies. 10 Thou makest us to turn back from the enemy: and they which hate us spoil for themselves. 11 Thou hast given us like sheep appointed for meat; and hast scattered us among the heathen. 12 Thou sellest thy people for nought, and dost not increase thy wealth by their price. 13 Thou makest us a reproach to our neighbours, a scorn and a derision to them that are round about us. 14 Thou makest us a byword among the heathen, a shaking of the head among the people. 15 My confusion is continually before me, and the shame of my face hath covered me, 16 For the voice of him that reproacheth and blasphemeth; by reason of the enemy and avenger. 17 All this is come upon us; yet have we not forgotten thee, neither have we dealt falsely in thy covenant. 18 Our heart is not turned back, neither have our steps declined from thy way; 19 Though thou hast sore broken us in the place of dragons, and covered us with the shadow of death. 20 If we have forgotten the name of our God, or stretched out our hands to a strange god; 21 Shall not God search this out? for he knoweth the secrets of the heart. 22 Yea, for thy sake are we killed all the day long; we are counted as sheep for the slaughter. 23 Awake, why sleepest thou, O Lord? arise, cast us not off for ever. 24 Wherefore hidest thou thy face, and forgettest our affliction and our oppression? 25 For our soul is bowed down to the dust: our belly cleaveth unto the earth. 26 Arise for our help, and redeem us for thy mercies’ sake.

First Lesson: 2 Kings 24:18-25:7

King James Version

18 Zedekiah was twenty and one years old when he began to reign, and he reigned eleven years in Jerusalem. And his mother’s name was Hamutal, the daughter of Jeremiah of Libnah. 19 And he did that which was evil in the sight of the LORD, according to all that Jehoiakim had done. 20 For through the anger of the LORD it came to pass in Jerusalem and Judah, until he had cast them out from his presence, that Zedekiah rebelled against the king of Babylon. 1 And it came to pass in the ninth year of his reign, in the tenth month, in the tenth day of the month, that Nebuchadnezzar king of Babylon came, he, and all his host, against Jerusalem, and pitched against it; and they built forts against it round about. 2 And the city was besieged unto the eleventh year of king Zedekiah. 3 And on the ninth day of the fourth month the famine prevailed in the city, and there was no bread for the people of the land. 4 And the city was broken up, and all the men of war fled by night by the way of the gate between two walls, which is by the king’s garden: (now the Chaldees were against the city round about:) and the king went the way toward the plain. 5 And the army of the Chaldees pursued after the king, and overtook him in the plains of Jericho: and all his army were scattered from him. 6 So they took the king, and brought him up to the king of Babylon to Riblah; and they gave judgment upon him. 7 And they slew the sons of Zedekiah before his eyes, and put out the eyes of Zedekiah, and bound him with fetters of brass, and carried him to Babylon.

Second Lesson: Ephesians 4:1-16

King James Version

1 I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called, 2 With all lowliness and meekness, with longsuffering, forbearing one another in love; 3 Endeavouring to keep the unity of the Spirit in the bond of peace. 4 There is one body, and one Spirit, even as ye are called in one hope of your calling; 5 One Lord, one faith, one baptism, 6 One God and Father of all, who is above all, and through all, and in you all. 7 But unto every one of us is given grace according to the measure of the gift of Christ. 8 Wherefore he saith, When he ascended up on high, he led captivity captive, and gave gifts unto men. 9 (Now that he ascended, what is it but that he also descended first into the lower parts of the earth? 10 He that descended is the same also that ascended up far above all heavens, that he might fill all things.) 11 And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; 12 For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ: 13 Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ: 14 That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive; 15 But speaking the truth in love, may grow up into him in all things, which is the head, even Christ: 16 From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love.

Reflection

The fall of Jerusalem is one of the darkest scenes in the history of God’s people. The city is besieged, the famine is terrible, the army flees, and Zedekiah is brought before the king of Babylon. His sons are killed before his eyes, and then his own eyes are put out. It is a picture of judgment so severe that we may scarcely bear to look upon it.

And yet the Bible does not present this as a mere political catastrophe. “He did that which was evil in the sight of the LORD,” we are told, and through the anger of the LORD it came to pass that Jerusalem was cast out from his presence. The Lord is not indifferent to the conduct of rulers or nations. He is not a distant spectator of human faithlessness. His covenant is real, and therefore its breach has real consequences.

But Psalm 44 gives us another voice from within the darkness. The people remember what God did in former days: how he planted Israel in the land, not by their own sword, but by his right hand and the light of his countenance. They confess that they have not trusted in bow or sword. And then, in bewilderment, they cry out: “Awake, why sleepest thou, O Lord? arise, cast us not off for ever.”

This is not unbelief. It is faith speaking in distress. The psalmist dares to bring the whole wound before God. He remembers the Lord’s former mercies, he protests his fidelity, and he still asks for redemption: “Arise for our help, and redeem us for thy mercies’ sake.” The faith of Israel is not a faith that denies disaster; it is a faith that carries disaster into the presence of God.

Then, in Ephesians, we hear what the people of God are to be when they have been gathered into Christ: “one body, and one Spirit… one Lord, one faith, one baptism, one God and Father of all.” This unity is not something we manufacture by our own cleverness. It is the work of the Holy Ghost, given to the Church by the ascended Christ. Our calling is to keep it: with lowliness, meekness, longsuffering, and forbearance in love.

That is a searching word for the Church. Unity does not mean that truth is unimportant, nor that every opinion is equally sound. Indeed, St Paul warns us not to remain children, “tossed to and fro, and carried about with every wind of doctrine.” The Church is to be steadfast in the apostolic faith, instructed by pastors and teachers, and built up in the knowledge of the Son of God. This is why the Church needs her settled worship, her received doctrine, and her faithful ministry. We are not each left to invent Christianity afresh. Christ gives gifts to his Church so that the whole body may grow.

Yet firmness in truth must not become pride in ourselves. We are to be “speaking the truth in love.” The truth is not a weapon with which to exalt our own importance. It is the means by which Christ, who is the Head of the body, makes us grow up into him. Every member has a part; every joint supplies something; and the body is edified as each serves according to the grace given.

The contrast with Jerusalem’s collapse is sobering. A people can possess a glorious history and yet be unfaithful in the present. We have heard with our ears what God has done in former days, but remembrance alone will not save us. The Church must continually be brought under the rule of her one Lord. We must receive again the gifts he gives, repent of our pride, bear with one another, and refuse the childish instability that follows every new fashion.

So, when the Church appears weak, or when our own lives are bewildered by suffering, let us pray with Psalm 44 rather than surrender to despair. Let us remember the Lord’s faithfulness, confess our need, and cry for mercy. Christ has descended and ascended; he fills all things; and he is still building his body. Our hope rests not in our sword, our reputation, or our strength, but in his right hand and the light of his countenance. In him the Church is gathered, nourished, and brought at last to the measure of the fulness of Christ.

Evening Prayer

Feria (Green)

Psalms: Psalm 45

King James Version

1 My heart is inditing a good matter: I speak of the things which I have made touching the king: my tongue is the pen of a ready writer. 2 Thou art fairer than the children of men: grace is poured into thy lips: therefore God hath blessed thee for ever. 3 Gird thy sword upon thy thigh, O most mighty, with thy glory and thy majesty. 4 And in thy majesty ride prosperously because of truth and meekness and righteousness; and thy right hand shall teach thee terrible things. 5 Thine arrows are sharp in the heart of the king’s enemies; whereby the people fall under thee. 6 Thy throne, O God, is for ever and ever: the sceptre of thy kingdom is a right sceptre. 7 Thou lovest righteousness, and hatest wickedness: therefore God, thy God, hath anointed thee with the oil of gladness above thy fellows. 8 All thy garments smell of myrrh, and aloes, and cassia, out of the ivory palaces, whereby they have made thee glad. 9 Kings’ daughters were among thy honourable women: upon thy right hand did stand the queen in gold of Ophir. 10 Hearken, O daughter, and consider, and incline thine ear; forget also thine own people, and thy father’s house; 11 So shall the king greatly desire thy beauty: for he is thy Lord; and worship thou him. 12 And the daughter of Tyre shall be there with a gift; even the rich among the people shall intreat thy favour. 13 The king’s daughter is all glorious within: her clothing is of wrought gold. 14 She shall be brought unto the king in raiment of needlework: the virgins her companions that follow her shall be brought unto thee. 15 With gladness and rejoicing shall they be brought: they shall enter into the king’s palace. 16 Instead of thy fathers shall be thy children, whom thou mayest make princes in all the earth. 17 I will make thy name to be remembered in all generations: therefore shall the people praise thee for ever and ever.

First Lesson: 2 Kings 25:8-end

King James Version

8 And in the fifth month, on the seventh day of the month, which is the nineteenth year of king Nebuchadnezzar king of Babylon, came Nebuzar-adan, captain of the guard, a servant of the king of Babylon, unto Jerusalem: 9 And he burnt the house of the LORD, and the king’s house, and all the houses of Jerusalem, and every great man’s house burnt he with fire. 10 And all the army of the Chaldees, that were with the captain of the guard, brake down the walls of Jerusalem round about. 11 Now the rest of the people that were left in the city, and the fugitives that fell away to the king of Babylon, with the remnant of the multitude, did Nebuzar-adan the captain of the guard carry away. 12 But the captain of the guard left of the poor of the land to be vinedressers and husbandmen. 13 And the pillars of brass that were in the house of the LORD, and the bases, and the brasen sea that was in the house of the LORD, did the Chaldees break in pieces, and carried the brass of them to Babylon. 14 And the pots, and the shovels, and the snuffers, and the spoons, and all the vessels of brass wherewith they ministered, took they away. 15 And the firepans, and the bowls, and such things as were of gold, in gold, and of silver, in silver, the captain of the guard took away. 16 The two pillars, one sea, and the bases which Solomon had made for the house of the LORD; the brass of all these vessels was without weight. 17 The height of the one pillar was eighteen cubits, and the chapiter upon it was brass: and the height of the chapiter three cubits; and the wreathen work, and pomegranates upon the chapiter round about, all of brass: and like unto these had the second pillar with wreathen work. 18 And the captain of the guard took Seraiah the chief priest, and Zephaniah the second priest, and the three keepers of the door: 19 And out of the city he took an officer that was set over the men of war, and five men of them that were in the king’s presence, which were found in the city, and the principal scribe of the host, which mustered the people of the land, and threescore men of the people of the land that were found in the city: 20 And Nebuzar-adan captain of the guard took these, and brought them to the king of Babylon to Riblah: 21 And the king of Babylon smote them, and slew them at Riblah in the land of Hamath. So Judah was carried away out of their land. 22 And as for the people that remained in the land of Judah, whom Nebuchadnezzar king of Babylon had left, even over them he made Gedaliah the son of Ahikam, the son of Shaphan, ruler. 23 And when all the captains of the armies, they and their men, heard that the king of Babylon had made Gedaliah governor, there came to Gedaliah to Mizpah, even Ishmael the son of Nethaniah, and Johanan the son of Careah, and Seraiah the son of Tanhumeth the Netophathite, and Jaazaniah the son of a Maachathite, they and their men. 24 And Gedaliah sware to them, and to their men, and said unto them, Fear not to be the servants of the Chaldees: dwell in the land, and serve the king of Babylon; and it shall be well with you. 25 But it came to pass in the seventh month, that Ishmael the son of Nethaniah, the son of Elishama, of the seed royal, came, and ten men with him, and smote Gedaliah, that he died, and the Jews and the Chaldees that were with him at Mizpah. 26 And all the people, both small and great, and the captains of the armies, arose, and came to Egypt: for they were afraid of the Chaldees. 27 And it came to pass in the seven and thirtieth year of the captivity of Jehoiachin king of Judah, in the twelfth month, on the seven and twentieth day of the month, that Evil-merodach king of Babylon in the year that he began to reign did lift up the head of Jehoiachin king of Judah out of prison; 28 And he spake kindly to him, and set his throne above the throne of the kings that were with him in Babylon; 29 And changed his prison garments: and he did eat bread continually before him all the days of his life. 30 And his allowance was a continual allowance given him of the king, a daily rate for every day, all the days of his life.

Second Lesson: John 6:41-end

King James Version

41 The Jews then murmured at him, because he said, I am the bread which came down from heaven. 42 And they said, Is not this Jesus, the son of Joseph, whose father and mother we know? how is it then that he saith, I came down from heaven? 43 Jesus therefore answered and said unto them, Murmur not among yourselves. 44 No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day. 45 It is written in the prophets, And they shall be all taught of God. Every man therefore that hath heard, and hath learned of the Father, cometh unto me. 46 Not that any man hath seen the Father, save he which is of God, he hath seen the Father. 47 Verily, verily, I say unto you, He that believeth on me hath everlasting life. 48 I am that bread of life. 49 Your fathers did eat manna in the wilderness, and are dead. 50 This is the bread which cometh down from heaven, that a man may eat thereof, and not die. 51 I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world. 52 The Jews therefore strove among themselves, saying, How can this man give us his flesh to eat? 53 Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you. 54 Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day. 55 For my flesh is meat indeed, and my blood is drink indeed. 56 He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him. 57 As the living Father hath sent me, and I live by the Father: so he that eateth me, even he shall live by me. 58 This is that bread which came down from heaven: not as your fathers did eat manna, and are dead: he that eateth of this bread shall live for ever. 59 These things said he in the synagogue, as he taught in Capernaum. 60 Many therefore of his disciples, when they had heard this, said, This is an hard saying; who can hear it? 61 When Jesus knew in himself that his disciples murmured at it, he said unto them, Doth this offend you? 62 What and if ye shall see the Son of man ascend up where he was before? 63 It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life. 64 But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who should betray him. 65 And he said, Therefore said I unto you, that no man can come unto me, except it were given unto him of my Father. 66 From that time many of his disciples went back, and walked no more with him. 67 Then said Jesus unto the twelve, Will ye also go away? 68 Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life. 69 And we believe and are sure that thou art that Christ, the Son of the living God. 70 Jesus answered them, Have not I chosen you twelve, and one of you is a devil? 71 He spake of Judas Iscariot the son of Simon: for he it was that should betray him, being one of the twelve.

Reflection

The appointed readings move from the ruins of Jerusalem to the living bread of heaven. One shows us a city burned, its walls broken, its priests carried away, and its people scattered. The other shows us a crowd murmuring because Jesus makes a claim too great for ordinary human ears: “I am the bread of life.” Together they teach us where true life is to be found when everything familiar is shaken.

The end of 2 Kings is deliberately unsparing. The temple vessels are broken up and carried away. The chief priest is taken. The people are led into captivity. Even Gedaliah, appointed as governor over the remnant, is murdered; and the survivors flee in fear to Egypt. It is not merely a political disaster. It is the visible consequence of a long spiritual rebellion. Judah had trusted in its institutions while turning away from the Lord who gave them. The temple was not a talisman, and belonging outwardly to the covenant did not excuse unfaithfulness.

Yet the chapter does not end with destruction. It ends with a small and easily overlooked kindness. Jehoiachin, the imprisoned king, is brought out of prison by the new king of Babylon. His prison garments are changed. He eats at the king’s table. A daily allowance is given him “all the days of his life.” The kingdom has not been restored; Jerusalem is still in ruins; the exile continues. But the Lord has not allowed the royal line to disappear. A small lamp still burns in the darkness.

And then the Gospel gives us not merely a daily allowance, but the Bread of Life himself. The people cannot reconcile the Jesus they know according to the flesh with the claim that he has come down from heaven. They say, in effect, “We know where he comes from.” But they do not yet know who he is. Familiarity becomes an obstacle to faith.

Jesus does not soften his words to keep the crowd. He says that the manna their fathers ate could not prevent death. He, however, is the living bread, and whoever eats of this bread shall live for ever. His flesh will be given for the life of the world. This points us directly to his saving death, and to the sacramental life of the Church, in which Christ gives us himself. The promise is not that Christians shall never suffer bodily death, but that death shall not have the final word over those who abide in Christ.

This is why the saying is hard. Christ does not offer religious decoration for an otherwise self-sufficient life. He does not give us advice merely to improve our existing arrangements. He declares that we are dependent upon him for life itself. We cannot feed our souls permanently on memory, respectability, habit, or even on the outward possession of holy things. The temple vessels may be carried away; prison garments may be changed; human circumstances may rise and fall. But the soul lives only by receiving Christ.

Many disciples turned back when the teaching became difficult. Jesus did not call them back by making the truth less demanding. He turned to the Twelve and asked, “Will ye also go away?” Peter’s answer is the answer of the Church: “Lord, to whom shall we go? thou hast the words of eternal life.” Not, “We understand everything.” Not, “This is easy.” But, “To whom shall we go?”

That is the faith into which we are called. We bring our perplexity, our weakness, and our need; and we come to the Lord’s table because he alone is our nourishment. The Church of England, in her ordered worship and careful doctrine, does not invite us to sentimental religion, but to the plain and costly confidence that Jesus Christ is the Son of the living God, and that his gifts are life to those who receive him in faith.

When familiar securities fail, do not mistake their collapse for the absence of God. When Christ’s words seem hard, do not run after easier bread. The Lord who preserved a remnant in exile gives himself to his people still. “Lord, to whom shall we go?” To thee, O Christ, for thou hast the words of eternal life.