Morning Prayer
Edmund James Peck, Missionary to the Eskimo, 1924 (White or Green)
Psalms: Psalm 50
King James Version
1 The mighty God, even the LORD, hath spoken, and called the earth from the rising of the sun unto the going down thereof. 2 Out of Zion, the perfection of beauty, God hath shined. 3 Our God shall come, and shall not keep silence: a fire shall devour before him, and it shall be very tempestuous round about him. 4 He shall call to the heavens from above, and to the earth, that he may judge his people. 5 Gather my saints together unto me; those that have made a covenant with me by sacrifice. 6 And the heavens shall declare his righteousness: for God is judge himself. Selah. 7 Hear, O my people, and I will speak; O Israel, and I will testify against thee: I am God, even thy God. 8 I will not reprove thee for thy sacrifices or thy burnt offerings, to have been continually before me. 9 I will take no bullock out of thy house, nor he goats out of thy folds. 10 For every beast of the forest is mine, and the cattle upon a thousand hills. 11 I know all the fowls of the mountains: and the wild beasts of the field are mine. 12 If I were hungry, I would not tell thee: for the world is mine, and the fulness thereof. 13 Will I eat the flesh of bulls, or drink the blood of goats? 14 Offer unto God thanksgiving; and pay thy vows unto the most High: 15 And call upon me in the day of trouble: I will deliver thee, and thou shalt glorify me. 16 But unto the wicked God saith, What hast thou to do to declare my statutes, or that thou shouldest take my covenant in thy mouth? 17 Seeing thou hatest instruction, and castest my words behind thee. 18 When thou sawest a thief, then thou consentedst with him, and hast been partaker with adulterers. 19 Thou givest thy mouth to evil, and thy tongue frameth deceit. 20 Thou sittest and speakest against thy brother; thou slanderest thine own mother’s son. 21 These things hast thou done, and I kept silence; thou thoughtest that I was altogether such an one as thyself: but I will reprove thee, and set them in order before thine eyes. 22 Now consider this, ye that forget God, lest I tear you in pieces, and there be none to deliver. 23 Whoso offereth praise glorifieth me: and to him that ordereth his conversation aright will I shew the salvation of God.
First Lesson: Jeremiah 19
King James Version
1 Thus saith the LORD, Go and get a potter’s earthen bottle, and take of the ancients of the people, and of the ancients of the priests; 2 And go forth unto the valley of the son of Hinnom, which is by the entry of the east gate, and proclaim there the words that I shall tell thee, 3 And say, Hear ye the word of the LORD, O kings of Judah, and inhabitants of Jerusalem; Thus saith the LORD of hosts, the God of Israel; Behold, I will bring evil upon this place, the which whosoever heareth, his ears shall tingle. 4 Because they have forsaken me, and have estranged this place, and have burned incense in it unto other gods, whom neither they nor their fathers have known, nor the kings of Judah, and have filled this place with the blood of innocents; 5 They have built also the high places of Baal, to burn their sons with fire for burnt offerings unto Baal, which I commanded not, nor spake it, neither came it into my mind: 6 Therefore, behold, the days come, saith the LORD, that this place shall no more be called Tophet, nor The valley of the son of Hinnom, but The valley of slaughter. 7 And I will make void the counsel of Judah and Jerusalem in this place; and I will cause them to fall by the sword before their enemies, and by the hands of them that seek their lives: and their carcases will I give to be meat for the fowls of the heaven, and for the beasts of the earth. 8 And I will make this city desolate, and an hissing; every one that passeth thereby shall be astonished and hiss because of all the plagues thereof. 9 And I will cause them to eat the flesh of their sons and the flesh of their daughters, and they shall eat every one the flesh of his friend in the siege and straitness, wherewith their enemies, and they that seek their lives, shall straiten them. 10 Then shalt thou break the bottle in the sight of the men that go with thee, 11 And shalt say unto them, Thus saith the LORD of hosts; Even so will I break this people and this city, as one breaketh a potter’s vessel, that cannot be made whole again: and they shall bury them in Tophet, till there be no place to bury. 12 Thus will I do unto this place, saith the LORD, and to the inhabitants thereof, and even make this city as Tophet: 13 And the houses of Jerusalem, and the houses of the kings of Judah, shall be defiled as the place of Tophet, because of all the houses upon whose roofs they have burned incense unto all the host of heaven, and have poured out drink offerings unto other gods. 14 Then came Jeremiah from Tophet, whither the LORD had sent him to prophesy; and he stood in the court of the LORD’S house; and said to all the people, 15 Thus saith the LORD of hosts, the God of Israel; Behold, I will bring upon this city and upon all her towns all the evil that I have pronounced against it, because they have hardened their necks, that they might not hear my words.
Second Lesson: Ephesians 4:17-30
King James Version
17 This I say therefore, and testify in the Lord, that ye henceforth walk not as other Gentiles walk, in the vanity of their mind, 18 Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart: 19 Who being past feeling have given themselves over unto lasciviousness, to work all uncleanness with greediness. 20 But ye have not so learned Christ; 21 If so be that ye have heard him, and have been taught by him, as the truth is in Jesus: 22 That ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts; 23 And be renewed in the spirit of your mind; 24 And that ye put on the new man, which after God is created in righteousness and true holiness. 25 Wherefore putting away lying, speak every man truth with his neighbour: for we are members one of another. 26 Be ye angry, and sin not: let not the sun go down upon your wrath: 27 Neither give place to the devil. 28 Let him that stole steal no more: but rather let him labour, working with his hands the thing which is good, that he may have to give to him that needeth. 29 Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers. 30 And grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption.
Reflection
The readings today leave us in no doubt that the living God is not to be treated as a harmless ornament to our lives. “Our God shall come, and shall not keep silence,” says the Psalm. The Lord speaks, judges, commands, and saves. His covenant is not a religious decoration, but a claim upon the whole of our life.
Jeremiah is sent to the valley of Hinnom with an earthen bottle. He is to proclaim the judgement of God, and then to break the bottle before the elders. The action is plain and terrible: a people who have hardened their necks and refused the word of the Lord will be broken. Their worship had become corrupt, mixed with idolatry and even with the sacrifice of children. They had not merely made a mistake in religious taste; they had turned from the God of Israel and violated the very order of creation.
The Church must never become embarrassed by this doctrine of judgement. The Lord is merciful, but his mercy is not indifference. He does not call evil good, nor does he overlook cruelty because it is performed under the name of religion, prosperity, or custom. The broken bottle is a warning to every nation, every church, and every soul which imagines that God may be safely ignored.
Yet Psalm 50 shows us that even religious observance can be offered while the heart remains far from God. The Lord says, “I will not reprove thee for thy sacrifices,” but then reminds Israel that every bullock and every beast already belongs to him. God is not dependent upon our gifts. He is not hungry for our ceremonies. What he seeks is thanksgiving, faithful obedience, and a life rightly ordered: “Whoso offereth praise glorifieth me: and to him that ordereth his conversation aright will I shew the salvation of God.”
That word “conversation” means our manner of life. It is precisely this that Saint Paul addresses. “Ye have not so learned Christ.” Christianity is not merely learning certain truths about Jesus, though we must certainly hold the truth. It is learning Christ himself, and therefore putting off the old man and putting on the new. The Gospel reaches our minds, our tempers, our speech, our work, and our treatment of our neighbours.
Paul gives homely examples. Put away lying. Do not nurse anger until it becomes a settled dwelling-place for the devil. Let the thief steal no more, but labour honestly, not merely to possess, but “to have to give to him that needeth.” Let no corrupt communication proceed from your mouth; speak instead what builds up and ministers grace. These are not small matters beneath the dignity of theology. They are the very evidence that Christ has been learned.
And there is a solemn tenderness in Paul’s final command: “Grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption.” The Holy Ghost is not an impersonal force, but the divine Person who dwells with Christ’s people. Our sins are not merely breaches of etiquette. They grieve the Spirit who has sealed us for redemption. Yet the seal also speaks of God’s steadfast promise: those who belong to Christ are marked out for the day when he shall make all things new.
Today we remember Edmund James Peck, missionary to the Eskimo. His commemoration reminds us that the Gospel is not the private possession of one parish, one nation, or one people. The Church of England, in her proper calling as part of Christ’s one Church, is bound to make Christ known beyond her own walls. But the missionary vocation begins at home. Before we speak of carrying the Gospel elsewhere, we must put away falsehood, bitterness, greed, and corrupt speech among ourselves. A Church that does not order her own conversation aright has no right to imagine that she is bringing light to the world.
So let us hear the warning, receive the promise, and obey the command. God is not to be managed by outward religion. He calls us to thanksgiving, truth, holiness, honest labour, and generous speech. In Christ, the old life may be put off and the new life put on. May our worship be sincere, our conduct fitting, and our words worthy of the Spirit who has sealed us for redemption.
Evening Prayer
Edmund James Peck, Missionary to the Eskimo, 1924 (White or Green)
Psalms: Psalm 51, 52
King James Version
1 Have mercy upon me, O God, according to thy lovingkindness: according unto the multitude of thy tender mercies blot out my transgressions. 2 Wash me throughly from mine iniquity, and cleanse me from my sin. 3 For I acknowledge my transgressions: and my sin is ever before me. 4 Against thee, thee only, have I sinned, and done this evil in thy sight: that thou mightest be justified when thou speakest, and be clear when thou judgest. 5 Behold, I was shapen in iniquity; and in sin did my mother conceive me. 6 Behold, thou desirest truth in the inward parts: and in the hidden part thou shalt make me to know wisdom. 7 Purge me with hyssop, and I shall be clean: wash me, and I shall be whiter than snow. 8 Make me to hear joy and gladness; that the bones which thou hast broken may rejoice. 9 Hide thy face from my sins, and blot out all mine iniquities. 10 Create in me a clean heart, O God; and renew a right spirit within me. 11 Cast me not away from thy presence; and take not thy holy spirit from me. 12 Restore unto me the joy of thy salvation; and uphold me with thy free spirit. 13 Then will I teach transgressors thy ways; and sinners shall be converted unto thee. 14 Deliver me from bloodguiltiness, O God, thou God of my salvation: and my tongue shall sing aloud of thy righteousness. 15 O Lord, open thou my lips; and my mouth shall shew forth thy praise. 16 For thou desirest not sacrifice; else would I give it: thou delightest not in burnt offering. 17 The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise. 18 Do good in thy good pleasure unto Zion: build thou the walls of Jerusalem. 19 Then shalt thou be pleased with the sacrifices of righteousness, with burnt offering and whole burnt offering: then shall they offer bullocks upon thine altar. 1 Why boastest thou thyself in mischief, O mighty man? the goodness of God endureth continually. 2 Thy tongue deviseth mischiefs; like a sharp rasor, working deceitfully. 3 Thou lovest evil more than good; and lying rather than to speak righteousness. Selah. 4 Thou lovest all devouring words, O thou deceitful tongue. 5 God shall likewise destroy thee for ever, he shall take thee away, and pluck thee out of thy dwelling place, and root thee out of the land of the living. Selah. 6 The righteous also shall see, and fear, and shall laugh at him: 7 Lo, this is the man that made not God his strength; but trusted in the abundance of his riches, and strengthened himself in his wickedness. 8 But I am like a green olive tree in the house of God: I trust in the mercy of God for ever and ever. 9 I will praise thee for ever, because thou hast done it: and I will wait on thy name; for it is good before thy saints.
First Lesson: Jeremiah 21:1-10
King James Version
1 The word which came unto Jeremiah from the LORD, when king Zedekiah sent unto him Pashur the son of Melchiah, and Zephaniah the son of Maaseiah the priest, saying, 2 Enquire, I pray thee, of the LORD for us; for Nebuchadrezzar king of Babylon maketh war against us; if so be that the LORD will deal with us according to all his wondrous works, that he may go up from us. 3 Then said Jeremiah unto them, Thus shall ye say to Zedekiah: 4 Thus saith the LORD God of Israel; Behold, I will turn back the weapons of war that are in your hands, wherewith ye fight against the king of Babylon, and against the Chaldeans, which besiege you without the walls, and I will assemble them into the midst of this city. 5 And I myself will fight against you with an outstretched hand and with a strong arm, even in anger, and in fury, and in great wrath. 6 And I will smite the inhabitants of this city, both man and beast: they shall die of a great pestilence. 7 And afterward, saith the LORD, I will deliver Zedekiah king of Judah, and his servants, and the people, and such as are left in this city from the pestilence, from the sword, and from the famine, into the hand of Nebuchadrezzar king of Babylon, and into the hand of their enemies, and into the hand of those that seek their life: and he shall smite them with the edge of the sword; he shall not spare them, neither have pity, nor have mercy. 8 And unto this people thou shalt say, Thus saith the LORD; Behold, I set before you the way of life, and the way of death. 9 He that abideth in this city shall die by the sword, and by the famine, and by the pestilence: but he that goeth out, and falleth to the Chaldeans that besiege you, he shall live, and his life shall be unto him for a prey. 10 For I have set my face against this city for evil, and not for good, saith the LORD: it shall be given into the hand of the king of Babylon, and he shall burn it with fire.
Second Lesson: John 7:1-24
King James Version
1 After these things Jesus walked in Galilee: for he would not walk in Jewry, because the Jews sought to kill him. 2 Now the Jews’ feast of tabernacles was at hand. 3 His brethren therefore said unto him, Depart hence, and go into Judaea, that thy disciples also may see the works that thou doest. 4 For there is no man that doeth any thing in secret, and he himself seeketh to be known openly. If thou do these things, shew thyself to the world. 5 For neither did his brethren believe in him. 6 Then Jesus said unto them, My time is not yet come: but your time is alway ready. 7 The world cannot hate you; but me it hateth, because I testify of it, that the works thereof are evil. 8 Go ye up unto this feast: I go not up yet unto this feast; for my time is not yet full come. 9 When he had said these words unto them, he abode still in Galilee. 10 But when his brethren were gone up, then went he also up unto the feast, not openly, but as it were in secret. 11 Then the Jews sought him at the feast, and said, Where is he? 12 And there was much murmuring among the people concerning him: for some said, He is a good man: others said, Nay; but he deceiveth the people. 13 Howbeit no man spake openly of him for fear of the Jews. 14 Now about the midst of the feast Jesus went up into the temple, and taught. 15 And the Jews marvelled, saying, How knoweth this man letters, having never learned? 16 Jesus answered them, and said, My doctrine is not mine, but his that sent me. 17 If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself. 18 He that speaketh of himself seeketh his own glory: but he that seeketh his glory that sent him, the same is true, and no unrighteousness is in him. 19 Did not Moses give you the law, and yet none of you keepeth the law? Why go ye about to kill me? 20 The people answered and said, Thou hast a devil: who goeth about to kill thee? 21 Jesus answered and said unto them, I have done one work, and ye all marvel. 22 Moses therefore gave unto you circumcision; (not because it is of Moses, but of the fathers;) and ye on the sabbath day circumcise a man. 23 If a man on the sabbath day receive circumcision, that the law of Moses should not be broken; are ye angry at me, because I have made a man every whit whole on the sabbath day? 24 Judge not according to the appearance, but judge righteous judgment.
Reflection
“Judge not according to the appearance, but judge righteous judgment.” Our Lord’s words are not a command to abandon judgment altogether. They are a command to judge rightly: not by rumour, outward show, personal fashion, or the anxious murmuring of the crowd, but according to the truth of God.
That is precisely the difficulty faced by Jeremiah. King Zedekiah sends to ask whether the Lord will perform one of his “wondrous works” and drive the Babylonians away. But the answer is not the answer the king desires. God will not bless Judah’s presumption. Indeed, the Lord says, “I myself will fight against you.” The city that bears his name has become set against his will, and so the Lord sets before the people “the way of life, and the way of death.”
This is a solemn word, but it is also a merciful word. The way of life is still set before them. Even under judgment, God speaks plainly. He does not flatter the sinner, nor allow a false confidence to masquerade as faith. He tells the truth so that men may turn from death and live.
Psalm 51 shows us what such turning looks like. “Have mercy upon me, O God,” prays David, “according to thy lovingkindness.” He does not plead that his sin was misunderstood, or that others were worse, or that his outward position should excuse him. “I acknowledge my transgressions.” He asks God to create in him “a clean heart” and renew “a right spirit”. The proper response to righteous judgment is not despair, but repentance.
And the result of repentance is not merely private relief. “Then will I teach transgressors thy ways; and sinners shall be converted unto thee.” The forgiven man becomes a witness to the mercy that has forgiven him. This is a fitting thought on the commemoration of Edmund James Peck, missionary to the Eskimo. Whatever the particular conditions of his calling, the Christian missionary’s first possession is not his own cleverness, strength, or eloquence. It is the mercy of God. One who has been cleansed and restored is sent to make known the Lord’s ways.
In the Gospel, our Lord himself is judged by appearances. His brethren urge him to display himself openly, as though the work of God were chiefly a matter of public success and reputation. The people murmur: “He is a good man”; others say, “Nay; but he deceiveth the people.” Yet no one speaks openly, “for fear of the Jews”. Jesus does not allow the crowd, whether admiring or hostile, to determine the truth.
He says, “My doctrine is not mine, but his that sent me.” That is the mark of the true servant of God. He does not seek his own glory, but the glory of the One who sent him. The test he gives is wonderfully practical: “If any man will do his will, he shall know of the doctrine, whether it be of God.” Obedient faith is not a substitute for truth; it is the disposition by which truth is recognised. A heart willing to do God’s will is delivered from the tyranny of mere appearance.
The Church of England, in her sober and excellent formularies, has always understood that the Christian faith is not a private invention, nor a platform for the minister’s personality. The doctrine is received from God, guarded in the Church, and proclaimed for the salvation of sinners. So every Christian vocation—whether at home or in a distant mission field—must have this same character: not self-display, but faithful witness; not our own glory, but the glory of Christ.
We therefore pray for grace to judge rightly: to judge our own sins honestly, the world’s promises soberly, and Christ’s teaching faithfully. Let us not be persuaded by outward appearance, nor by the voice of the multitude. Let us ask for the clean heart which knows its need of mercy, and the right spirit which is willing to obey.
For the Lord still sets before us the way of life. It is found not in our reputation or our righteousness, but in the Saviour who speaks the Father’s truth, cleanses the penitent, and sends the forgiven to proclaim his mercy.