Morning Prayer
The Fifteenth Sunday after Trinity (Green)
Psalms: Psalm 79
King James Version
1 O God, the heathen are come into thine inheritance; thy holy temple have they defiled; they have laid Jerusalem on heaps. 2 The dead bodies of thy servants have they given to be meat unto the fowls of the heaven, the flesh of thy saints unto the beasts of the earth. 3 Their blood have they shed like water round about Jerusalem; and there was none to bury them. 4 We are become a reproach to our neighbours, a scorn and derision to them that are round about us. 5 How long, LORD? wilt thou be angry for ever? shall thy jealousy burn like fire? 6 Pour out thy wrath upon the heathen that have not known thee, and upon the kingdoms that have not called upon thy name. 7 For they have devoured Jacob, and laid waste his dwelling place. 8 O remember not against us former iniquities: let thy tender mercies speedily prevent us: for we are brought very low. 9 Help us, O God of our salvation, for the glory of thy name: and deliver us, and purge away our sins, for thy name’s sake. 10 Wherefore should the heathen say, Where is their God? let him be known among the heathen in our sight by the revenging of the blood of thy servants which is shed. 11 Let the sighing of the prisoner come before thee; according to the greatness of thy power preserve thou those that are appointed to die; 12 And render unto our neighbours sevenfold into their bosom their reproach, wherewith they have reproached thee, O Lord. 13 So we thy people and sheep of thy pasture will give thee thanks for ever: we will shew forth thy praise to all generations.
First Lesson: Ezekiel 11:14-20
King James Version
14 Again the word of the LORD came unto me, saying, 15 Son of man, thy brethren, even thy brethren, the men of thy kindred, and all the house of Israel wholly, are they unto whom the inhabitants of Jerusalem have said, Get you far from the LORD: unto us is this land given in possession. 16 Therefore say, Thus saith the Lord GOD; Although I have cast them far off among the heathen, and although I have scattered them among the countries, yet will I be to them as a little sanctuary in the countries where they shall come. 17 Therefore say, Thus saith the Lord GOD; I will even gather you from the people, and assemble you out of the countries where ye have been scattered, and I will give you the land of Israel. 18 And they shall come thither, and they shall take away all the detestable things thereof and all the abominations thereof from thence. 19 And I will give them one heart, and I will put a new spirit within you; and I will take the stony heart out of their flesh, and will give them an heart of flesh: 20 That they may walk in my statutes, and keep mine ordinances, and do them: and they shall be my people, and I will be their God.
Second Lesson: Luke 7:36-8:3
King James Version
36 And one of the Pharisees desired him that he would eat with him. And he went into the Pharisee’s house, and sat down to meat. 37 And, behold, a woman in the city, which was a sinner, when she knew that Jesus sat at meat in the Pharisee’s house, brought an alabaster box of ointment, 38 And stood at his feet behind him weeping, and began to wash his feet with tears, and did wipe them with the hairs of her head, and kissed his feet, and anointed them with the ointment. 39 Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him: for she is a sinner. 40 And Jesus answering said unto him, Simon, I have somewhat to say unto thee. And he saith, Master, say on. 41 There was a certain creditor which had two debtors: the one owed five hundred pence, and the other fifty. 42 And when they had nothing to pay, he frankly forgave them both. Tell me therefore, which of them will love him most? 43 Simon answered and said, I suppose that he, to whom he forgave most. And he said unto him, Thou hast rightly judged. 44 And he turned to the woman, and said unto Simon, Seest thou this woman? I entered into thine house, thou gavest me no water for my feet: but she hath washed my feet with tears, and wiped them with the hairs of her head. 45 Thou gavest me no kiss: but this woman since the time I came in hath not ceased to kiss my feet. 46 My head with oil thou didst not anoint: but this woman hath anointed my feet with ointment. 47 Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth little. 48 And he said unto her, Thy sins are forgiven. 49 And they that sat at meat with him began to say within themselves, Who is this that forgiveth sins also? 50 And he said to the woman, Thy faith hath saved thee; go in peace. 1 And it came to pass afterward, that he went throughout every city and village, preaching and shewing the glad tidings of the kingdom of God: and the twelve were with him, 2 And certain women, which had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom went seven devils, 3 And Joanna the wife of Chuza Herod’s steward, and Susanna, and many others, which ministered unto him of their substance.
Reflection
The woman who came to Jesus in the house of Simon the Pharisee brings with her no argument and no defence. She brings an alabaster box of ointment, tears, and a love which cannot remain hidden. She stands behind Jesus at his feet, washing them with her tears, wiping them with her hair, kissing them, and anointing them.
Simon sees only what she has been. Jesus sees what she is becoming.
Simon’s inward judgement is not entirely false: she is a sinner. But it is a judgement without mercy, and therefore a judgement which fails to see the most important truth about her—that she has come to the Saviour. Simon is concerned that Jesus should know “what manner of woman this is.” Jesus knows her manner perfectly; and he also knows the mercy which has drawn her to him.
Our Lord answers Simon with the little parable of two debtors. One owes five hundred pence, the other fifty. Neither can pay. The creditor “frankly forgave them both.” The question is not which debtor has earned forgiveness, but which will love the creditor most. Simon gives the right answer: the one to whom most was forgiven.
But Simon has not understood that he himself is also a debtor. His fault is not that he has committed exactly the same sins as the woman. His fault is that he imagines himself to stand outside the need for mercy. He has invited Jesus to supper, but has offered none of the ordinary courtesies of hospitality. The woman, who knows her need, has offered more than courtesy: she has offered herself in grateful devotion.
Our Lord’s words, “Her sins, which are many, are forgiven; for she loved much,” must not be misunderstood. Her love is not the price by which she buys forgiveness. The forgiveness comes from Christ, freely given; her love is its evidence and fruit. As he says plainly at the end, “Thy faith hath saved thee; go in peace.” She comes in faith, and departs in peace.
This is the pattern of Christian life. We do not make ourselves acceptable to God by a display of good conduct, nor do we secure his favour by religious respectability. We come as debtors who have nothing to pay. We come to the Lord Jesus Christ, who alone has authority to say, “Thy sins are forgiven.” And when that word is truly received, it produces not carelessness but love—not a proud claim to be better than others, but a thankful desire to serve.
The passage then names some of the women who accompanied Jesus and “ministered unto him of their substance.” The forgiven woman is not merely released from her past; she is gathered into the company of Christ’s servants. Grace does not leave us empty and idle. It gives us a new place, a new purpose, and a new generosity. Those who have received mercy become willing ministers of mercy.
That is also the promise held out in Ezekiel. God’s scattered people will be gathered; the detestable things will be removed; and the Lord will give them “one heart” and “a new spirit.” He will take away the stony heart and give a heart of flesh, “that they may walk in my statutes, and keep mine ordinances, and do them.” God’s forgiveness is never merely the cancellation of a record. It is the renewal of the person. He makes his people capable of the obedience which they could not produce by their own strength.
And the Psalm teaches us how to pray when the Church is brought low: “O remember not against us former iniquities: let thy tender mercies speedily prevent us.” The answer to shame is not denial, and the answer to failure is not despair. It is to ask God to purge away our sins “for thy name’s sake,” and then to promise: “We thy people and sheep of thy pasture will give thee thanks for ever.”
So let us come before Christ neither as Simon, confident that we have little need, nor as people who believe our past makes forgiveness impossible. Let us come as forgiven debtors. His mercy is greater than our sin; his grace gives us a new heart; and his peace sends us out to love and serve him.
Evening Prayer
The Fifteenth Sunday after Trinity (Green)
Psalms: Psalm 84, 85
King James Version
1 How amiable are thy tabernacles, O LORD of hosts! 2 My soul longeth, yea, even fainteth for the courts of the LORD: my heart and my flesh crieth out for the living God. 3 Yea, the sparrow hath found an house, and the swallow a nest for herself, where she may lay her young, even thine altars, O LORD of hosts, my King, and my God. 4 Blessed are they that dwell in thy house: they will be still praising thee. Selah. 5 Blessed is the man whose strength is in thee; in whose heart are the ways of them. 6 Who passing through the valley of Baca make it a well; the rain also filleth the pools. 7 They go from strength to strength, every one of them in Zion appeareth before God. 8 O LORD God of hosts, hear my prayer: give ear, O God of Jacob. Selah. 9 Behold, O God our shield, and look upon the face of thine anointed. 10 For a day in thy courts is better than a thousand. I had rather be a doorkeeper in the house of my God, than to dwell in the tents of wickedness. 11 For the LORD God is a sun and shield: the LORD will give grace and glory: no good thing will he withhold from them that walk uprightly. 12 O LORD of hosts, blessed is the man that trusteth in thee. 1 LORD, thou hast been favourable unto thy land: thou hast brought back the captivity of Jacob. 2 Thou hast forgiven the iniquity of thy people, thou hast covered all their sin. Selah. 3 Thou hast taken away all thy wrath: thou hast turned thyself from the fierceness of thine anger. 4 Turn us, O God of our salvation, and cause thine anger toward us to cease. 5 Wilt thou be angry with us for ever? wilt thou draw out thine anger to all generations? 6 Wilt thou not revive us again: that thy people may rejoice in thee? 7 Shew us thy mercy, O LORD, and grant us thy salvation. 8 I will hear what God the LORD will speak: for he will speak peace unto his people, and to his saints: but let them not turn again to folly. 9 Surely his salvation is nigh them that fear him; that glory may dwell in our land. 10 Mercy and truth are met together; righteousness and peace have kissed each other. 11 Truth shall spring out of the earth; and righteousness shall look down from heaven. 12 Yea, the LORD shall give that which is good; and our land shall yield her increase. 13 Righteousness shall go before him; and shall set us in the way of his steps.
First Lesson: Nehemiah 1
King James Version
1 The words of Nehemiah the son of Hachaliah. And it came to pass in the month Chisleu, in the twentieth year, as I was in Shushan the palace, 2 That Hanani, one of my brethren, came, he and certain men of Judah; and I asked them concerning the Jews that had escaped, which were left of the captivity, and concerning Jerusalem. 3 And they said unto me, The remnant that are left of the captivity there in the province are in great affliction and reproach: the wall of Jerusalem also is broken down, and the gates thereof are burned with fire. 4 And it came to pass, when I heard these words, that I sat down and wept, and mourned certain days, and fasted, and prayed before the God of heaven, 5 And said, I beseech thee, O LORD God of heaven, the great and terrible God, that keepeth covenant and mercy for them that love him and observe his commandments: 6 Let thine ear now be attentive, and thine eyes open, that thou mayest hear the prayer of thy servant, which I pray before thee now, day and night, for the children of Israel thy servants, and confess the sins of the children of Israel, which we have sinned against thee: both I and my father’s house have sinned. 7 We have dealt very corruptly against thee, and have not kept the commandments, nor the statutes, nor the judgments, which thou commandedst thy servant Moses. 8 Remember, I beseech thee, the word that thou commandedst thy servant Moses, saying, If ye transgress, I will scatter you abroad among the nations: 9 But if ye turn unto me, and keep my commandments, and do them; though there were of you cast out unto the uttermost part of the heaven, yet will I gather them from thence, and will bring them unto the place that I have chosen to set my name there. 10 Now these are thy servants and thy people, whom thou hast redeemed by thy great power, and by thy strong hand. 11 O Lord, I beseech thee, let now thine ear be attentive to the prayer of thy servant, and to the prayer of thy servants, who desire to fear thy name: and prosper, I pray thee, thy servant this day, and grant him mercy in the sight of this man. For I was the king’s cupbearer.
Second Lesson: 1 Corinthians 3
King James Version
1 And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ. 2 I have fed you with milk, and not with meat: for hitherto ye were not able to bear it, neither yet now are ye able. 3 For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men? 4 For while one saith, I am of Paul; and another, I am of Apollos; are ye not carnal? 5 Who then is Paul, and who is Apollos, but ministers by whom ye believed, even as the Lord gave to every man? 6 I have planted, Apollos watered; but God gave the increase. 7 So then neither is he that planteth any thing, neither he that watereth; but God that giveth the increase. 8 Now he that planteth and he that watereth are one: and every man shall receive his own reward according to his own labour. 9 For we are labourers together with God: ye are God’s husbandry, ye are God’s building. 10 According to the grace of God which is given unto me, as a wise masterbuilder, I have laid the foundation, and another buildeth thereon. But let every man take heed how he buildeth thereupon. 11 For other foundation can no man lay than that is laid, which is Jesus Christ. 12 Now if any man build upon this foundation gold, silver, precious stones, wood, hay, stubble; 13 Every man’s work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man’s work of what sort it is. 14 If any man’s work abide which he hath built thereupon, he shall receive a reward. 15 If any man’s work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire. 16 Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you? 17 If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are. 18 Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise. 19 For the wisdom of this world is foolishness with God. For it is written, He taketh the wise in their own craftiness. 20 And again, The Lord knoweth the thoughts of the wise, that they are vain. 21 Therefore let no man glory in men. For all things are yours; 22 Whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come; all are yours; 23 And ye are Christ’s; and Christ is God’s.
Reflection
“Ye are God’s husbandry, ye are God’s building.”
Saint Paul is writing to a church which has forgotten what sort of building it is. The Christians at Corinth have begun to divide themselves into parties: “I am of Paul”; “I am of Apollos.” They are treating the ministers of the Gospel as though they were rival masters, and the Church as though it were a society organised around human personalities. Saint Paul will have none of it. “Who then is Paul, and who is Apollos, but ministers by whom ye believed?”
The ministers may plant and water, but “God giveth the increase”. The Church belongs neither to Paul, nor Apollos, nor any other man. It belongs to Christ. And because it belongs to Christ, it must be built upon Christ: “For other foundation can no man lay than that is laid, which is Jesus Christ.”
That truth is wonderfully illustrated by Nehemiah. He hears that Jerusalem’s wall is broken down and its gates burned with fire. He does not respond first with schemes, complaints, or criticism of those who have failed before him. He sits down, weeps, fasts, and prays. He confesses the sin of the whole people, including himself and his father’s house. Then he remembers God’s covenant promise: if the people turn again to the Lord, the Lord will gather them and bring them home.
Only after prayer does Nehemiah take up his work. The rebuilding of Jerusalem is not merely an engineering project. It is the restoration of a people gathered around the name and worship of God. The wall matters because the city belongs to the Lord; the gates matter because they guard the place where God has set his name.
So also with the Church. We are not here merely to preserve an institution, nor to admire a succession of famous clergy, nor to defend our own preferences. We are here because God has called us into the fellowship of his Son. Our life together must therefore be ordered by repentance, prayer, and obedience. Where there is division, we must not be too quick to suppose that our party is the whole Church and the other party is nothing. Paul, Apollos, and Cephas are all servants; “ye are Christ’s.”
This does not mean that truth is unimportant, or that doctrine may be altered according to fashion. A building must have a sound foundation, and the foundation is Jesus Christ—not our opinions about him, but the apostolic Christ: crucified, risen, reigning, and proclaimed in the Scriptures. The Church of England is at her best when she is not making herself the centre, but faithfully holding forth Christ in the ordered worship, doctrine, and common prayer of the Church. Ministers are to serve that foundation, not replace it.
Saint Paul also says, “Let every man take heed how he buildeth thereupon.” There are materials which endure—gold, silver, precious stones—and materials which cannot withstand testing—wood, hay, and stubble. The warning is addressed not only to clergy. Every Christian builds upon the foundation by habits of prayer, patience, truthfulness, forgiveness, worship, and charity. We build by the words we speak about one another, by the welcome we offer, by our faithfulness in small duties, and by our willingness to bear with one another for Christ’s sake.
The psalmist longs for the courts of the Lord. “A day in thy courts is better than a thousand.” He would rather be a doorkeeper in God’s house than dwell in the tents of wickedness. That is not the language of a man interested in religion merely as an idea. It is the longing of one who knows that God’s presence is life. “My soul longeth, yea, even fainteth … for the living God.”
May that be our desire: not simply to have a respectable church, but to be a holy people in whom the Spirit of God dwells. And when we see weakness, brokenness, or division, may we begin where Nehemiah began—with prayer and confession—and then labour humbly upon the one foundation. Ministers plant and water; God gives the increase. We are Christ’s, and Christ is God’s.