Morning Prayer
The Sixteenth Sunday after Trinity (Green)
Psalms: Psalm 90
King James Version
1 LORD, thou hast been our dwelling place in all generations. 2 Before the mountains were brought forth, or ever thou hadst formed the earth and the world, even from everlasting to everlasting, thou art God. 3 Thou turnest man to destruction; and sayest, Return, ye children of men. 4 For a thousand years in thy sight are but as yesterday when it is past, and as a watch in the night. 5 Thou carriest them away as with a flood; they are as a sleep: in the morning they are like grass which groweth up. 6 In the morning it flourisheth, and groweth up; in the evening it is cut down, and withereth. 7 For we are consumed by thine anger, and by thy wrath are we troubled. 8 Thou hast set our iniquities before thee, our secret sins in the light of thy countenance. 9 For all our days are passed away in thy wrath: we spend our years as a tale that is told. 10 The days of our years are threescore years and ten; and if by reason of strength they be fourscore years, yet is their strength labour and sorrow; for it is soon cut off, and we fly away. 11 Who knoweth the power of thine anger? even according to thy fear, so is thy wrath. 12 So teach us to number our days, that we may apply our hearts unto wisdom. 13 Return, O LORD, how long? and let it repent thee concerning thy servants. 14 O satisfy us early with thy mercy; that we may rejoice and be glad all our days. 15 Make us glad according to the days wherein thou hast afflicted us, and the years wherein we have seen evil. 16 Let thy work appear unto thy servants, and thy glory unto their children. 17 And let the beauty of the LORD our God be upon us: and establish thou the work of our hands upon us; yea, the work of our hands establish thou it.
First Lesson: Ezekiel 18:1-4, 19-end
King James Version
1 The word of the LORD came unto me again, saying, 2 What mean ye, that ye use this proverb concerning the land of Israel, saying, The fathers have eaten sour grapes, and the children’s teeth are set on edge? 3 As I live, saith the Lord GOD, ye shall not have occasion any more to use this proverb in Israel. 4 Behold, all souls are mine; as the soul of the father, so also the soul of the son is mine: the soul that sinneth, it shall die. 19 Yet say ye, Why? doth not the son bear the iniquity of the father? When the son hath done that which is lawful and right, and hath kept all my statutes, and hath done them, he shall surely live. 20 The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him. 21 But if the wicked will turn from all his sins that he hath committed, and keep all my statutes, and do that which is lawful and right, he shall surely live, he shall not die. 22 All his transgressions that he hath committed, they shall not be mentioned unto him: in his righteousness that he hath done he shall live. 23 Have I any pleasure at all that the wicked should die? saith the Lord GOD: and not that he should return from his ways, and live? 24 But when the righteous turneth away from his righteousness, and committeth iniquity, and doeth according to all the abominations that the wicked man doeth, shall he live? All his righteousness that he hath done shall not be mentioned: in his trespass that he hath trespassed, and in his sin that he hath sinned, in them shall he die. 25 Yet ye say, The way of the Lord is not equal. Hear now, O house of Israel; Is not my way equal? are not your ways unequal? 26 When a righteous man turneth away from his righteousness, and committeth iniquity, and dieth in them; for his iniquity that he hath done shall he die. 27 Again, when the wicked man turneth away from his wickedness that he hath committed, and doeth that which is lawful and right, he shall save his soul alive. 28 Because he considereth, and turneth away from all his transgressions that he hath committed, he shall surely live, he shall not die. 29 Yet saith the house of Israel, The way of the Lord is not equal. O house of Israel, are not my ways equal? are not your ways unequal? 30 Therefore I will judge you, O house of Israel, every one according to his ways, saith the Lord GOD. Repent, and turn yourselves from all your transgressions; so iniquity shall not be your ruin. 31 Cast away from you all your transgressions, whereby ye have transgressed; and make you a new heart and a new spirit: for why will ye die, O house of Israel? 32 For I have no pleasure in the death of him that dieth, saith the Lord GOD: wherefore turn yourselves, and live ye.
Second Lesson: Luke 9:46-end
King James Version
46 Then there arose a reasoning among them, which of them should be greatest. 47 And Jesus, perceiving the thought of their heart, took a child, and set him by him, 48 And said unto them, Whosoever shall receive this child in my name receiveth me: and whosoever shall receive me receiveth him that sent me: for he that is least among you all, the same shall be great. 49 And John answered and said, Master, we saw one casting out devils in thy name; and we forbad him, because he followeth not with us. 50 And Jesus said unto him, Forbid him not: for he that is not against us is for us. 51 And it came to pass, when the time was come that he should be received up, he stedfastly set his face to go to Jerusalem, 52 And sent messengers before his face: and they went, and entered into a village of the Samaritans, to make ready for him. 53 And they did not receive him, because his face was as though he would go to Jerusalem. 54 And when his disciples James and John saw this, they said, Lord, wilt thou that we command fire to come down from heaven, and consume them, even as Elias did? 55 But he turned, and rebuked them, and said, Ye know not what manner of spirit ye are of. 56 For the Son of man is not come to destroy men’s lives, but to save them. And they went to another village. 57 And it came to pass, that, as they went in the way, a certain man said unto him, Lord, I will follow thee whithersoever thou goest. 58 And Jesus said unto him, Foxes have holes, and birds of the air have nests; but the Son of man hath not where to lay his head. 59 And he said unto another, Follow me. But he said, Lord, suffer me first to go and bury my father. 60 Jesus said unto him, Let the dead bury their dead: but go thou and preach the kingdom of God. 61 And another also said, Lord, I will follow thee; but let me first go bid them farewell, which are at home at my house. 62 And Jesus said unto him, No man, having put his hand to the plough, and looking back, is fit for the kingdom of God.
Reflection
“He stedfastly set his face to go to Jerusalem.”
These words mark a turning-point in our Lord’s earthly ministry. Jesus knows what awaits him there: rejection, suffering, the cross, and death. Yet he does not turn aside. His face is set towards Jerusalem because the Father’s will is set before him, and because he has come not to destroy men’s lives, but to save them.
The disciples, however, are still thinking in terms of position and power. They argue about which of them should be greatest. They are concerned with rank; Jesus places a child among them. In that society, a child had no influence or status to offer. To receive such a child in Christ’s name is to receive Christ himself—and, in receiving Christ, to receive the Father who sent him.
The kingdom of God reverses our ordinary calculations. Greatness is not measured by how many people defer to us, but by whether we are willing to receive the small, the dependent, and the unnoticed. It is not a matter of securing our place above others, but of taking our place among those who serve. The Church of England, in her ordered worship and ministry, is not a club for the important; she is a household in which the least are to be welcomed because Christ himself comes to us in the least.
John then reveals another form of ambition. He and the other disciples had seen a man casting out devils in Jesus’ name, and they had forbidden him because “he followeth not with us.” Their concern was not only for truth, but for control. They wanted the work of God to remain within their circle. Our Lord rebukes this narrow spirit: “Forbid him not: for he that is not against us is for us.”
This does not mean that truth is unimportant, or that every doctrine and practice is equally sound. The Church must guard the faith once delivered to the saints. But it does mean that we must not confuse loyalty to Christ with possessiveness about ourselves. We are servants, not proprietors, of the kingdom. We must be glad wherever Christ’s name is truly honoured, while remaining faithful to the good order and sound doctrine entrusted to the Church.
Then come the hard sayings about following Jesus. One man promises to follow him wherever he goes, and Jesus tells him that the Son of man has nowhere to lay his head. Another is called directly, but asks first to bury his father. A third wishes to say farewell at home. And our Lord declares that no one who puts his hand to the plough and looks back is fit for the kingdom of God.
These sayings are not a command to neglect every human duty. Scripture teaches us to honour father and mother and to show proper care for our families. Rather, Jesus is exposing the evasions by which we postpone obedience. “I will follow thee—but first…” The kingdom cannot be an addition to a life governed by other loyalties. Christ is not asking for a convenient corner of our attention. He calls for the whole direction of our lives.
This is where Ezekiel and Psalm 90 meet the Gospel. “All souls are mine,” says the Lord. Each person stands before God personally and truly. We cannot excuse ourselves by blaming our inheritance, our circumstances, or the failures of others. “The soul that sinneth, it shall die.” Yet this solemn word is accompanied by the tender invitation: “If the wicked will turn from all his sins… he shall surely live.” God has no pleasure in the death of him that dieth. He calls us to return, and to live.
“Teach us to number our days,” prays the Psalmist. Our days are brief, and therefore they must not be wasted in rivalry, resentment, or delay. The Lord has set his face towards Jerusalem for our salvation. Let us set our faces towards him: receiving the lowly, refusing spiritual possessiveness, turning from our sins, and following without looking back. Then may the beauty of the Lord our God be upon us, and may he establish the work of our hands.
Evening Prayer
The Sixteenth Sunday after Trinity (Green)
Psalms: Psalm 91
King James Version
1 He that dwelleth in the secret place of the most High shall abide under the shadow of the Almighty. 2 I will say of the LORD, He is my refuge and my fortress: my God; in him will I trust. 3 Surely he shall deliver thee from the snare of the fowler, and from the noisome pestilence. 4 He shall cover thee with his feathers, and under his wings shalt thou trust: his truth shall be thy shield and buckler. 5 Thou shalt not be afraid for the terror by night; nor for the arrow that flieth by day; 6 Nor for the pestilence that walketh in darkness; nor for the destruction that wasteth at noonday. 7 A thousand shall fall at thy side, and ten thousand at thy right hand; but it shall not come nigh thee. 8 Only with thine eyes shalt thou behold and see the reward of the wicked. 9 Because thou hast made the LORD, which is my refuge, even the most High, thy habitation; 10 There shall no evil befall thee, neither shall any plague come nigh thy dwelling. 11 For he shall give his angels charge over thee, to keep thee in all thy ways. 12 They shall bear thee up in their hands, lest thou dash thy foot against a stone. 13 Thou shalt tread upon the lion and adder: the young lion and the dragon shalt thou trample under feet. 14 Because he hath set his love upon me, therefore will I deliver him: I will set him on high, because he hath known my name. 15 He shall call upon me, and I will answer him: I will be with him in trouble; I will deliver him, and honour him. 16 With long life will I satisfy him, and shew him my salvation.
First Lesson: Nehemiah 2
King James Version
1 And it came to pass in the month Nisan, in the twentieth year of Artaxerxes the king, that wine was before him: and I took up the wine, and gave it unto the king. Now I had not been beforetime sad in his presence. 2 Wherefore the king said unto me, Why is thy countenance sad, seeing thou art not sick? this is nothing else but sorrow of heart. Then I was very sore afraid, 3 And said unto the king, Let the king live for ever: why should not my countenance be sad, when the city, the place of my fathers’ sepulchres, lieth waste, and the gates thereof are consumed with fire? 4 Then the king said unto me, For what dost thou make request? So I prayed to the God of heaven. 5 And I said unto the king, If it please the king, and if thy servant have found favour in thy sight, that thou wouldest send me unto Judah, unto the city of my fathers’ sepulchres, that I may build it. 6 And the king said unto me, (the queen also sitting by him,) For how long shall thy journey be? and when wilt thou return? So it pleased the king to send me; and I set him a time. 7 Moreover I said unto the king, If it please the king, let letters be given me to the governors beyond the river, that they may convey me over till I come into Judah; 8 And a letter unto Asaph the keeper of the king’s forest, that he may give me timber to make beams for the gates of the palace which appertained to the house, and for the wall of the city, and for the house that I shall enter into. And the king granted me, according to the good hand of my God upon me. 9 Then I came to the governors beyond the river, and gave them the king’s letters. Now the king had sent captains of the army and horsemen with me. 10 When Sanballat the Horonite, and Tobiah the servant, the Ammonite, heard of it, it grieved them exceedingly that there was come a man to seek the welfare of the children of Israel. 11 So I came to Jerusalem, and was there three days. 12 And I arose in the night, I and some few men with me; neither told I any man what my God had put in my heart to do at Jerusalem: neither was there any beast with me, save the beast that I rode upon. 13 And I went out by night by the gate of the valley, even before the dragon well, and to the dung port, and viewed the walls of Jerusalem, which were broken down, and the gates thereof were consumed with fire. 14 Then I went on to the gate of the fountain, and to the king’s pool: but there was no place for the beast that was under me to pass. 15 Then went I up in the night by the brook, and viewed the wall, and turned back, and entered by the gate of the valley, and so returned. 16 And the rulers knew not whither I went, or what I did; neither had I as yet told it to the Jews, nor to the priests, nor to the nobles, nor to the rulers, nor to the rest that did the work. 17 Then said I unto them, Ye see the distress that we are in, how Jerusalem lieth waste, and the gates thereof are burned with fire: come, and let us build up the wall of Jerusalem, that we be no more a reproach. 18 Then I told them of the hand of my God which was good upon me; as also the king’s words that he had spoken unto me. And they said, Let us rise up and build. So they strengthened their hands for this good work. 19 But when Sanballat the Horonite, and Tobiah the servant, the Ammonite, and Geshem the Arabian, heard it, they laughed us to scorn, and despised us, and said, What is this thing that ye do? will ye rebel against the king? 20 Then answered I them, and said unto them, The God of heaven, he will prosper us; therefore we his servants will arise and build: but ye have no portion, nor right, nor memorial, in Jerusalem.
Second Lesson: 1 Corinthians 13
King James Version
1 Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal. 2 And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing. 3 And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing. 4 Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up, 5 Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil; 6 Rejoiceth not in iniquity, but rejoiceth in the truth; 7 Beareth all things, believeth all things, hopeth all things, endureth all things. 8 Charity never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away. 9 For we know in part, and we prophesy in part. 10 But when that which is perfect is come, then that which is in part shall be done away. 11 When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things. 12 For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known. 13 And now abideth faith, hope, charity, these three; but the greatest of these is charity.
Reflection
The readings today bring together three images: shelter, rebuilding, and love. The psalm speaks of dwelling “in the secret place of the most High,” Nehemiah surveys a ruined city and begins to rebuild it, and St Paul tells us that without charity even the greatest gifts amount to nothing. Together they show us what Christian faith is for: not merely to survive the world, but to become a faithful dwelling-place for God and a blessing to those around us.
Psalm 91 is one of the great songs of confidence in God. It does not pretend that trouble is unreal. It names terror by night, arrows by day, pestilence, destruction, lions, and serpents. Faith is not the claim that the believer will never suffer. Indeed, the Lord says, “I will be with him in trouble.” That is the heart of the promise. God’s protection is not always the removal of danger; it is his presence within it, keeping his people from being finally overcome.
The devil quoted this psalm to our Lord in the wilderness, tempting him to throw himself from the pinnacle of the Temple. Jesus refused to turn trust into presumption. We are not promised a life without wounds, nor are we licensed to demand miraculous exemption from the common burdens of mankind. We are promised something better: that no trouble can separate us from the God who is our refuge, and that even death cannot have the last word over those who dwell in Christ.
Nehemiah gives us a picture of such faith at work. He hears that Jerusalem lies in ruins, and his sorrow is not merely private emotion. It becomes prayer, and prayer becomes a calling. Before he speaks to the king, Nehemiah prays to the God of heaven. Then he makes his request, accepts the responsibility, gathers the people, and begins the work.
There is a useful order here. We are neither to rush into activity without prayer, nor to use prayer as an excuse for never acting. Nehemiah trusts the good hand of God, but he also asks for letters, timber, safe passage, and practical help. The Lord’s providence does not make human obedience unnecessary. Rather, providence gives courage and direction to obedience.
The work itself is mocked. Sanballat and his companions laugh and suggest that the builders are acting foolishly or rebelliously. Nehemiah does not answer with panic or with a quarrel. “The God of heaven, he will prosper us: therefore we his servants will arise and build.” That is a good sentence for the Church in every age. The Church does not belong to its critics, its fashions, or its enemies. It belongs to God. Therefore, with quiet confidence, we must build what he has entrusted to us: faithful worship, sound teaching, prayer, holy conduct, and a life together marked by charity.
And here St Paul tells us what must govern all that building. We may speak eloquently, understand much, possess strong faith, give generously, and endure great hardship; yet without charity, we are nothing. Charity is not mere friendliness, nor approval of everything. It rejoices in the truth. It is patient and kind; it is not proud, jealous, or easily provoked. It seeks not its own.
This is the mortar of Christian fellowship. Without it, even correct doctrine and diligent service become brittle and divided. With it, ordinary acts—bearing with another person, speaking gently, forgiving an offence, continuing faithfully when no praise comes—become offerings pleasing to God.
We see only “through a glass, darkly.” We know in part, and so we must be humble. But the day is coming when faith will become sight, and hope will become possession. Until then, three things abide: faith, hope, and charity. And the greatest is charity—not because faith and hope are small, but because charity is the very life of God shared with his people.
So let us dwell under God’s shelter, rise to the work he gives us, and build together in the temper of Christ’s love. Then, whatever storms may come, our labour will not be in vain.