Electric See Chapel
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September 2026

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The Chapel archive contains Daily Office readings and reflections that have already been delivered.

September 21, 2026

Morning Prayer

Feria (Green); Eve of Saint Matthew (Red)

Psalms: Psalm 105, Pt 1

King James Version

1 O give thanks unto the LORD; call upon his name: make known his deeds among the people. 2 Sing unto him, sing psalms unto him: talk ye of all his wondrous works. 3 Glory ye in his holy name: let the heart of them rejoice that seek the LORD. 4 Seek the LORD, and his strength: seek his face evermore. 5 Remember his marvellous works that he hath done; his wonders, and the judgments of his mouth; 6 O ye seed of Abraham his servant, ye children of Jacob his chosen. 7 He is the LORD our God: his judgments are in all the earth. 8 He hath remembered his covenant for ever, the word which he commanded to a thousand generations. 9 Which covenant he made with Abraham, and his oath unto Isaac; 10 And confirmed the same unto Jacob for a law, and to Israel for an everlasting covenant: 11 Saying, Unto thee will I give the land of Canaan, the lot of your inheritance: 12 When they were but a few men in number; yea, very few, and strangers in it. 13 When they went from one nation to another, from one kingdom to another people; 14 He suffered no man to do them wrong: yea, he reproved kings for their sakes; 15 Saying, Touch not mine anointed, and do my prophets no harm. 16 Moreover he called for a famine upon the land: he brake the whole staff of bread. 17 He sent a man before them, even Joseph, who was sold for a servant: 18 Whose feet they hurt with fetters: he was laid in iron: 19 Until the time that his word came: the word of the LORD tried him. 20 The king sent and loosed him; even the ruler of the people, and let him go free. 21 He made him lord of his house, and ruler of all his substance: 22 To bind his princes at his pleasure; and teach his senators wisdom.

First Lesson: Jeremiah 40

King James Version

1 The word that came to Jeremiah from the LORD, after that Nebuzar-adan the captain of the guard had let him go from Ramah, when he had taken him being bound in chains among all that were carried away captive of Jerusalem and Judah, which were carried away captive unto Babylon. 2 And the captain of the guard took Jeremiah, and said unto him, The LORD thy God hath pronounced this evil upon this place. 3 Now the LORD hath brought it, and done according as he hath said: because ye have sinned against the LORD, and have not obeyed his voice, therefore this thing is come upon you. 4 And now, behold, I loose thee this day from the chains which were upon thine hand. If it seem good unto thee to come with me into Babylon, come; and I will look well unto thee: but if it seem ill unto thee to come with me into Babylon, forbear: behold, all the land is before thee: whither it seemeth good and convenient for thee to go, thither go. 5 Now while he was not yet gone back, he said, Go back also to Gedaliah the son of Ahikam the son of Shaphan, whom the king of Babylon hath made governor over the cities of Judah, and dwell with him among the people: or go wheresoever it seemeth convenient unto thee to go. So the captain of the guard gave him victuals and a reward, and let him go. 6 Then went Jeremiah unto Gedaliah the son of Ahikam to Mizpah; and dwelt with him among the people that were left in the land. 7 Now when all the captains of the forces which were in the fields, even they and their men, heard that the king of Babylon had made Gedaliah the son of Ahikam governor in the land, and had committed unto him men, and women, and children, and of the poor of the land, of them that were not carried away captive to Babylon; 8 Then they came to Gedaliah to Mizpah, even Ishmael the son of Nethaniah, and Johanan and Jonathan the sons of Kareah, and Seraiah the son of Tanhumeth, and the sons of Ephai the Netophathite, and Jezaniah the son of a Maachathite, they and their men. 9 And Gedaliah the son of Ahikam the son of Shaphan sware unto them and to their men, saying, Fear not to serve the Chaldeans: dwell in the land, and serve the king of Babylon, and it shall be well with you. 10 As for me, behold, I will dwell at Mizpah to serve the Chaldeans, which will come unto us: but ye, gather ye wine, and summer fruits, and oil, and put them in your vessels, and dwell in your cities that ye have taken. 11 Likewise when all the Jews that were in Moab, and among the Ammonites, and in Edom, and that were in all the countries, heard that the king of Babylon had left a remnant of Judah, and that he had set over them Gedaliah the son of Ahikam the son of Shaphan; 12 Even all the Jews returned out of all places whither they were driven, and came to the land of Judah, to Gedaliah, unto Mizpah, and gathered wine and summer fruits very much. 13 Moreover Johanan the son of Kareah, and all the captains of the forces that were in the fields, came to Gedaliah to Mizpah, 14 And said unto him, Dost thou certainly know that Baalis the king of the Ammonites hath sent Ishmael the son of Nethaniah to slay thee? But Gedaliah the son of Ahikam believed them not. 15 Then Johanan the son of Kareah spake to Gedaliah in Mizpah secretly, saying, Let me go, I pray thee, and I will slay Ishmael the son of Nethaniah, and no man shall know it: wherefore should he slay thee, that all the Jews which are gathered unto thee should be scattered, and the remnant in Judah perish? 16 But Gedaliah the son of Ahikam said unto Johanan the son of Kareah, Thou shalt not do this thing: for thou speakest falsely of Ishmael.

Second Lesson: Philippians 3

King James Version

1 Finally, my brethren, rejoice in the Lord. To write the same things to you, to me indeed is not grievous, but for you it is safe. 2 Beware of dogs, beware of evil workers, beware of the concision. 3 For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh. 4 Though I might also have confidence in the flesh. If any other man thinketh that he hath whereof he might trust in the flesh, I more: 5 Circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, an Hebrew of the Hebrews; as touching the law, a Pharisee; 6 Concerning zeal, persecuting the church; touching the righteousness which is in the law, blameless. 7 But what things were gain to me, those I counted loss for Christ. 8 Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ, 9 And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith: 10 That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death; 11 If by any means I might attain unto the resurrection of the dead. 12 Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus. 13 Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, 14 I press toward the mark for the prize of the high calling of God in Christ Jesus. 15 Let us therefore, as many as be perfect, be thus minded: and if in any thing ye be otherwise minded, God shall reveal even this unto you. 16 Nevertheless, whereto we have already attained, let us walk by the same rule, let us mind the same thing. 17 Brethren, be followers together of me, and mark them which walk so as ye have us for an ensample. 18 (For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ: 19 Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.) 20 For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ: 21 Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.

Reflection

“This one thing I do,” writes St Paul: “forgetting those things which are behind, and reaching forth unto those things which are before, I press toward the mark.” It is a striking description of the Christian life. Not a life of drift, nor of endless circling round our past, but a life gathered into one purpose: to know Christ and to be found in him.

Paul had plenty in his past upon which he might have relied. He was circumcised according to the Law; an Israelite of ancient lineage; a Pharisee; zealous, disciplined, and, in his own former understanding, blameless. Yet all these things, which once appeared to him as grounds for confidence, he now counts as loss beside “the excellency of the knowledge of Christ Jesus my Lord.”

This is not because obedience, discipline, or a faithful inheritance are worthless. They are good gifts when rightly ordered. The Church’s worship, doctrine, and godly customs are not decorations added to the Christian faith; they are means by which the faith is received, taught, and handed on. But none of them can become our saviour. We must not trust in our pedigree, our respectability, our religious habits, or even our knowledge of holy things. We are saved not by what we can present to God, but by being found in Christ—having “that righteousness which is of God by faith.”

The psalm gives us the proper posture. “Remember his marvellous works that he hath done.” The people of God live by remembrance: remembering God’s covenant with Abraham, his faithfulness through generations, his protection of his servants, and his providence even through famine and imprisonment. Christian remembrance is not nostalgia. It is the deliberate recalling of God’s character, so that we may trust him in the present and follow him into the future.

Jeremiah stands in a land broken by judgment. The captain of the Babylonian guard speaks a hard truth: “The LORD thy God hath pronounced this evil upon this place… because ye have sinned against the LORD, and have not obeyed his voice.” The ruin of Jerusalem was not an unfortunate accident. It was the consequence of persistent disobedience. Yet even in that wreckage, God preserves a remnant. Jeremiah is released; Gedaliah is appointed; the scattered people begin to return; the land begins, quietly, to live again.

Here is both warning and encouragement. We must not imagine that God’s mercy means that obedience does not matter. Sin has real consequences, and the Lord’s judgments are true. But neither must we imagine that failure is the final word. God remembers his covenant. He can bring life out of ruins, and a future out of what appears to be only defeat.

That is why Paul can speak of “the power of his resurrection” and also of “the fellowship of his sufferings.” To know Christ is not merely to admire him from a safe distance. It is to be conformed to his death, dying to our self-confidence and our vain claims, so that we may share in his risen life. The Christian does not pretend to have already arrived. Paul says plainly, “Not as though I had already attained, either were already perfect.” Yet he presses on because Christ Jesus has first laid hold of him.

That is the great comfort: our hope does not rest upon the strength of our grasp upon Christ, but upon Christ’s gracious grasp upon us. Therefore we may repent of what lies behind without being imprisoned by it. We may give thanks for the good inheritance we have received without making an idol of it. We may face the present faithfully, and look towards the future with confidence.

“For our conversation is in heaven,” says Paul; our true citizenship and allegiance are there, “from whence also we look for the Saviour, the Lord Jesus Christ.” Let us then remember God’s faithfulness, renounce every false ground of confidence, and press onward in the path of faith, until the Saviour changes us into the likeness of his glorious body.

Evening Prayer

Feria (Green); Eve of Saint Matthew (Red)

Psalms: Psalm 15, 19

King James Version

1 LORD, who shall abide in thy tabernacle? who shall dwell in thy holy hill? 2 He that walketh uprightly, and worketh righteousness, and speaketh the truth in his heart. 3 He that backbiteth not with his tongue, nor doeth evil to his neighbour, nor taketh up a reproach against his neighbour. 4 In whose eyes a vile person is contemned; but he honoureth them that fear the LORD. He that sweareth to his own hurt, and changeth not. 5 He that putteth not out his money to usury, nor taketh reward against the innocent. He that doeth these things shall never be moved. 1 The heavens declare the glory of God; and the firmament sheweth his handywork. 2 Day unto day uttereth speech, and night unto night sheweth knowledge. 3 There is no speech nor language, where their voice is not heard. 4 Their line is gone out through all the earth, and their words to the end of the world. In them hath he set a tabernacle for the sun, 5 Which is as a bridegroom coming out of his chamber, and rejoiceth as a strong man to run a race. 6 His going forth is from the end of the heaven, and his circuit unto the ends of it: and there is nothing hid from the heat thereof. 7 The law of the LORD is perfect, converting the soul: the testimony of the LORD is sure, making wise the simple. 8 The statutes of the LORD are right, rejoicing the heart: the commandment of the LORD is pure, enlightening the eyes. 9 The fear of the LORD is clean, enduring for ever: the judgments of the LORD are true and righteous altogether. 10 More to be desired are they than gold, yea, than much fine gold: sweeter also than honey and the honeycomb. 11 Moreover by them is thy servant warned: and in keeping of them there is great reward. 12 Who can understand his errors? cleanse thou me from secret faults. 13 Keep back thy servant also from presumptuous sins; let them not have dominion over me: then shall I be upright, and I shall be innocent from the great transgression. 14 Let the words of my mouth, and the meditation of my heart, be acceptable in thy sight, O LORD, my strength, and my redeemer.

First Lesson: 1 Kings 19:15-end

King James Version

15 And the LORD said unto him, Go, return on thy way to the wilderness of Damascus: and when thou comest, anoint Hazael to be king over Syria: 16 And Jehu the son of Nimshi shalt thou anoint to be king over Israel: and Elisha the son of Shaphat of Abel-meholah shalt thou anoint to be prophet in thy room. 17 And it shall come to pass, that him that escapeth the sword of Hazael shall Jehu slay: and him that escapeth from the sword of Jehu shall Elisha slay. 18 Yet I have left me seven thousand in Israel, all the knees which have not bowed unto Baal, and every mouth which hath not kissed him. 19 So he departed thence, and found Elisha the son of Shaphat, who was plowing with twelve yoke of oxen before him, and he with the twelfth: and Elijah passed by him, and cast his mantle upon him. 20 And he left the oxen, and ran after Elijah, and said, Let me, I pray thee, kiss my father and my mother, and then I will follow thee. And he said unto him, Go back again: for what have I done to thee? 21 And he returned back from him, and took a yoke of oxen, and slew them, and boiled their flesh with the instruments of the oxen, and gave unto the people, and they did eat. Then he arose, and went after Elijah, and ministered unto him.

Second Lesson: 1 Timothy 6:6-19

King James Version

6 But godliness with contentment is great gain. 7 For we brought nothing into this world, and it is certain we can carry nothing out. 8 And having food and raiment let us be therewith content. 9 But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition. 10 For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows. 11 But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness. 12 Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses. 13 I give thee charge in the sight of God, who quickeneth all things, and before Christ Jesus, who before Pontius Pilate witnessed a good confession; 14 That thou keep this commandment without spot, unrebukeable, until the appearing of our Lord Jesus Christ: 15 Which in his times he shall shew, who is the blessed and only Potentate, the King of kings, and Lord of lords; 16 Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom be honour and power everlasting. Amen. 17 Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy; 18 That they do good, that they be rich in good works, ready to distribute, willing to communicate; 19 Laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.

Reflection

“Who shall abide in thy tabernacle? who shall dwell in thy holy hill?”

Psalm 15 gives a searching answer: the one who walks uprightly, works righteousness, speaks the truth, refuses to injure his neighbour, and keeps his word even when it proves costly. This is not a description of a self-made saint, congratulating himself upon his virtue. It is a picture of the life which belongs in the presence of God: a life made whole, truthful, faithful, and generous.

The same Psalm teaches us that holiness is not an inward feeling detached from ordinary conduct. It appears in our speech, in our dealings, in our promises, and in the way we use our possessions. The man who “backbiteth not with his tongue” is as much a worshipper of God as the man who kneels in the tabernacle. The Christian faith is not merely what we think about God; it is the shape our lives take because God is holy.

Yet Psalm 19 prevents us from imagining that this holy life is achieved by human strength alone. “The law of the LORD is perfect, converting the soul.” God’s commandments do not merely condemn us from a distance. They turn us round. They make wise the simple; they rejoice the heart; they enlighten the eyes. And so the Psalmist, having praised the goodness of God’s law, immediately prays, “Who can understand his errors? cleanse thou me from secret faults.”

That is the proper posture of a Christian: not proud confidence in our own goodness, but humble confidence in God’s power to cleanse and convert us. We ask him to expose what we cannot see in ourselves, and to restrain what we are too ready to excuse. “Let the words of my mouth, and the meditation of my heart, be acceptable in thy sight, O LORD, my strength, and my redeemer.”

Saint Paul gives this prayer a practical form in his charge to Timothy. “Godliness with contentment is great gain.” The world teaches us to measure life by acquisition: more money, more security, more influence, more possessions. But we brought nothing into this world, and we shall carry nothing out. Wealth is uncertain; God is not. Possessions may be enjoyed as gifts, but they must never become our master or our refuge.

Paul does not say that every rich person is wicked, nor that created things are evil. He says that those who desire to be rich fall into a snare, and he commands those who possess wealth not to be highminded, nor to trust in uncertain riches, “but in the living God, who giveth us richly all things to enjoy.” The test is whether our possessions make us anxious and self-important, or thankful and ready to give. The rich are to be “rich in good works, ready to distribute, willing to communicate.”

Then comes the language of battle: “Fight the good fight of faith, lay hold on eternal life.” This is not a fight against our neighbours, nor a contest for worldly dominance. It is the patient struggle to remain faithful to Christ—to resist greed, pride, falsehood, and the many seductions that promise happiness while weakening the soul. We fight by prayer, repentance, obedience, generosity, and perseverance.

On the eve of Saint Matthew, we may also remember that the Lord called a man from a profitable occupation and made him an apostle. In our first reading, Elisha is called from behind the plough. He does not merely admire Elijah from a safe distance. He leaves his former life, destroys the instruments of his trade, and follows the prophet. The call of God asks for more than a passing enthusiasm. It asks for a decisive heart.

But notice also that God knows how to preserve his people. Elijah thought himself alone, yet the Lord had reserved seven thousand who had not bowed the knee to Baal. We are never the only faithful people, even when faithfulness feels lonely. God is at work in his Church, sustaining ordinary men and women who refuse false gods and continue in the old paths of truth and worship.

So let us ask for the grace to be content without being idle, generous without being proud, and faithful without being fearful. Let the heavens declare God’s glory above us, and let his law form God’s likeness within us. Then, trusting not in uncertain riches but in the living God, we may abide in his tabernacle and lay hold on eternal life.