Morning Prayer
Feria (Green)
Psalms: Psalm 110, 111
King James Version
1 The LORD said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool. 2 The LORD shall send the rod of thy strength out of Zion: rule thou in the midst of thine enemies. 3 Thy people shall be willing in the day of thy power, in the beauties of holiness from the womb of the morning: thou hast the dew of thy youth. 4 The LORD hath sworn, and will not repent, Thou art a priest for ever after the order of Melchizedek. 5 The Lord at thy right hand shall strike through kings in the day of his wrath. 6 He shall judge among the heathen, he shall fill the places with the dead bodies; he shall wound the heads over many countries. 7 He shall drink of the brook in the way: therefore shall he lift up the head. 1 Praise ye the LORD. I will praise the LORD with my whole heart, in the assembly of the upright, and in the congregation. 2 The works of the LORD are great, sought out of all them that have pleasure therein. 3 His work is honourable and glorious: and his righteousness endureth for ever. 4 He hath made his wonderful works to be remembered: the LORD is gracious and full of compassion. 5 He hath given meat unto them that fear him: he will ever be mindful of his covenant. 6 He hath shewed his people the power of his works, that he may give them the heritage of the heathen. 7 The works of his hands are verity and judgment; all his commandments are sure. 8 They stand fast for ever and ever, and are done in truth and uprightness. 9 He sent redemption unto his people: he hath commanded his covenant for ever: holy and reverend is his name. 10 The fear of the LORD is the beginning of wisdom: a good understanding have all they that do his commandments: his praise endureth for ever.
First Lesson: Jeremiah 44:1-14
King James Version
1 The word that came to Jeremiah concerning all the Jews which dwell in the land of Egypt, which dwell at Migdol, and at Tahpanhes, and at Noph, and in the country of Pathros, saying, 2 Thus saith the LORD of hosts, the God of Israel; Ye have seen all the evil that I have brought upon Jerusalem, and upon all the cities of Judah; and, behold, this day they are a desolation, and no man dwelleth therein, 3 Because of their wickedness which they have committed to provoke me to anger, in that they went to burn incense, and to serve other gods, whom they knew not, neither they, ye, nor your fathers. 4 Howbeit I sent unto you all my servants the prophets, rising early and sending them, saying, Oh, do not this abominable thing that I hate. 5 But they hearkened not, nor inclined their ear to turn from their wickedness, to burn no incense unto other gods. 6 Wherefore my fury and mine anger was poured forth, and was kindled in the cities of Judah and in the streets of Jerusalem; and they are wasted and desolate, as at this day. 7 Therefore now thus saith the LORD, the God of hosts, the God of Israel; Wherefore commit ye this great evil against your souls, to cut off from you man and woman, child and suckling, out of Judah, to leave you none to remain; 8 In that ye provoke me unto wrath with the works of your hands, burning incense unto other gods in the land of Egypt, whither ye be gone to dwell, that ye might cut yourselves off, and that ye might be a curse and a reproach among all the nations of the earth? 9 Have ye forgotten the wickedness of your fathers, and the wickedness of the kings of Judah, and the wickedness of their wives, and your own wickedness, and the wickedness of your wives, which they have committed in the land of Judah, and in the streets of Jerusalem? 10 They are not humbled even unto this day, neither have they feared, nor walked in my law, nor in my statutes, that I set before you and before your fathers. 11 Therefore thus saith the LORD of hosts, the God of Israel; Behold, I will set my face against you for evil, and to cut off all Judah. 12 And I will take the remnant of Judah, that have set their faces to go into the land of Egypt to sojourn there, and they shall all be consumed, and fall in the land of Egypt; they shall even be consumed by the sword and by the famine: they shall die, from the least even unto the greatest, by the sword and by the famine: and they shall be an execration, and an astonishment, and a curse, and a reproach. 13 For I will punish them that dwell in the land of Egypt, as I have punished Jerusalem, by the sword, by the famine, and by the pestilence: 14 So that none of the remnant of Judah, which are gone into the land of Egypt to sojourn there, shall escape or remain, that they should return into the land of Judah, to the which they have a desire to return to dwell there: for none shall return but such as shall escape.
Second Lesson: Colossians 1:1-20
King James Version
1 Paul, an apostle of Jesus Christ by the will of God, and Timotheus our brother, 2 To the saints and faithful brethren in Christ which are at Colosse: Grace be unto you, and peace, from God our Father and the Lord Jesus Christ. 3 We give thanks to God and the Father of our Lord Jesus Christ, praying always for you, 4 Since we heard of your faith in Christ Jesus, and of the love which ye have to all the saints, 5 For the hope which is laid up for you in heaven, whereof ye heard before in the word of the truth of the gospel; 6 Which is come unto you, as it is in all the world; and bringeth forth fruit, as it doth also in you, since the day ye heard of it, and knew the grace of God in truth: 7 As ye also learned of Epaphras our dear fellowservant, who is for you a faithful minister of Christ; 8 Who also declared unto us your love in the Spirit. 9 For this cause we also, since the day we heard it, do not cease to pray for you, and to desire that ye might be filled with the knowledge of his will in all wisdom and spiritual understanding; 10 That ye might walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God; 11 Strengthened with all might, according to his glorious power, unto all patience and longsuffering with joyfulness; 12 Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light: 13 Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son: 14 In whom we have redemption through his blood, even the forgiveness of sins: 15 Who is the image of the invisible God, the firstborn of every creature: 16 For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him: 17 And he is before all things, and by him all things consist. 18 And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence. 19 For it pleased the Father that in him should all fulness dwell; 20 And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven.
Reflection
Jeremiah speaks to a people who had seen the ruin of Jerusalem with their own eyes. They had witnessed the consequences of forsaking the Lord, yet, even in Egypt, they continued to burn incense to other gods. The tragedy is not merely that they had sinned in the past. It is that they had seen the truth and still refused to humble themselves before it.
That is the peculiar danger of idolatry. An idol is not only a carved image in a temple. It is anything to which we give the honour, trust, and obedience that belong to God alone. And idols are remarkably persistent. We may leave one place, but carry our false gods with us. We may escape a situation, yet bring along the same pride, fear, appetite, or desire for control. Judah had been carried away from Jerusalem, but Jerusalem’s disobedience had not yet been carried out of Judah.
The warning is severe because the matter is severe. God is not one interest among many, nor a religious ornament added to an otherwise self-directed life. He is the Lord of hosts, the God of Israel, the Creator and Judge. His commandments are not suggestions to be accepted when convenient. As Psalm 111 says, “all his commandments are sure”; and, “The fear of the LORD is the beginning of wisdom.” To fear God is not to imagine him as capricious or cruel. It is to recognise his majesty, to take his word seriously, and to understand that our lives are lived before his holy presence.
But the psalm does not leave us merely trembling beneath judgment. The same Lord is “gracious and full of compassion.” He is mindful of his covenant. He has sent redemption unto his people. The severity of Jeremiah’s warning is therefore not the opposite of divine mercy. It is mercy’s urgent voice, calling sinners to abandon the road that leads to destruction.
And in the epistle, that mercy is shown to us in its fulness in Jesus Christ. “He is the image of the invisible God.” What we cannot see of God, we see in the face and person of his Son. Christ is before all things; by him all things consist; all things were created by him and for him. He is not merely a teacher among teachers, or a spiritual guide alongside other guides. He has the pre-eminence. Every rival claim upon our hearts must bow before him.
This is why St Paul begins by giving thanks for the Colossians’ faith, love, and hope, and then prays that they may be “filled with the knowledge of his will.” Christian knowledge is not information stored in the mind while the life remains unchanged. It is knowledge that teaches us to walk worthy of the Lord, to be fruitful in good works, to grow in the knowledge of God, and to endure with patience and joyfulness.
Our standing before God does not rest upon our success in doing these things. We are made fit for the inheritance of the saints because the Father has delivered us from the power of darkness and translated us into the kingdom of his dear Son. We have redemption through Christ’s blood, even the forgiveness of sins. Obedience is therefore not an attempt to purchase salvation. It is the grateful life of those who have already been rescued.
The heart of the gospel is found in the final words of the reading: Christ has made peace through the blood of his cross, reconciling all things unto himself. The One who reigns above every power has reconciled us not by overlooking sin, but by bearing its cost upon the cross. There, the true King defeats the idols that enslave us and brings his people into his kingdom.
So let us ask plainly: what rival has been receiving from us the trust that belongs to Christ? What habit, ambition, resentment, or fear has become a little throne? Let us not merely recognise it; let us bring it into the light, confess it, and turn again to the Lord. In the Church’s ordered worship and daily prayer, we are taught to do precisely this: to put Christ first, hear his word, receive his mercy, and walk in his ways.
Christ is before all things, and in him all things hold together. Therefore let him have the pre-eminence in our worship, our homes, our work, and our secret thoughts. In him there is both a holy warning and a sure refuge: redemption through his blood, forgiveness of sins, and peace with God.
Evening Prayer
Feria (Green)
Psalms: Psalm 112, 113
King James Version
1 Praise ye the LORD. Blessed is the man that feareth the LORD, that delighteth greatly in his commandments. 2 His seed shall be mighty upon earth: the generation of the upright shall be blessed. 3 Wealth and riches shall be in his house: and his righteousness endureth for ever. 4 Unto the upright there ariseth light in the darkness: he is gracious, and full of compassion, and righteous. 5 A good man sheweth favour, and lendeth: he will guide his affairs with discretion. 6 Surely he shall not be moved for ever: the righteous shall be in everlasting remembrance. 7 He shall not be afraid of evil tidings: his heart is fixed, trusting in the LORD. 8 His heart is established, he shall not be afraid, until he see his desire upon his enemies. 9 He hath dispersed, he hath given to the poor; his righteousness endureth for ever; his horn shall be exalted with honour. 10 The wicked shall see it, and be grieved; he shall gnash with his teeth, and melt away: the desire of the wicked shall perish. 1 Praise ye the LORD. Praise, O ye servants of the LORD, praise the name of the LORD. 2 Blessed be the name of the LORD from this time forth and for evermore. 3 From the rising of the sun unto the going down of the same the LORD’S name is to be praised. 4 The LORD is high above all nations, and his glory above the heavens. 5 Who is like unto the LORD our God, who dwelleth on high, 6 Who humbleth himself to behold the things that are in heaven, and in the earth! 7 He raiseth up the poor out of the dust, and lifteth the needy out of the dunghill; 8 That he may set him with princes, even with the princes of his people. 9 He maketh the barren woman to keep house, and to be a joyful mother of children. Praise ye the LORD.
First Lesson: Jeremiah 44:15-end
King James Version
15 Then all the men which knew that their wives had burned incense unto other gods, and all the women that stood by, a great multitude, even all the people that dwelt in the land of Egypt, in Pathros, answered Jeremiah, saying, 16 As for the word that thou hast spoken unto us in the name of the LORD, we will not hearken unto thee. 17 But we will certainly do whatsoever thing goeth forth out of our own mouth, to burn incense unto the queen of heaven, and to pour out drink offerings unto her, as we have done, we, and our fathers, our kings, and our princes, in the cities of Judah, and in the streets of Jerusalem: for then had we plenty of victuals, and were well, and saw no evil. 18 But since we left off to burn incense to the queen of heaven, and to pour out drink offerings unto her, we have wanted all things, and have been consumed by the sword and by the famine. 19 And when we burned incense to the queen of heaven, and poured out drink offerings unto her, did we make her cakes to worship her, and pour out drink offerings unto her, without our men? 20 Then Jeremiah said unto all the people, to the men, and to the women, and to all the people which had given him that answer, saying, 21 The incense that ye burned in the cities of Judah, and in the streets of Jerusalem, ye, and your fathers, your kings, and your princes, and the people of the land, did not the LORD remember them, and came it not into his mind? 22 So that the LORD could no longer bear, because of the evil of your doings, and because of the abominations which ye have committed; therefore is your land a desolation, and an astonishment, and a curse, without an inhabitant, as at this day. 23 Because ye have burned incense, and because ye have sinned against the LORD, and have not obeyed the voice of the LORD, nor walked in his law, nor in his statutes, nor in his testimonies; therefore this evil is happened unto you, as at this day. 24 Moreover Jeremiah said unto all the people, and to all the women, Hear the word of the LORD, all Judah that are in the land of Egypt: 25 Thus saith the LORD of hosts, the God of Israel, saying; Ye and your wives have both spoken with your mouths, and fulfilled with your hand, saying, We will surely perform our vows that we have vowed, to burn incense to the queen of heaven, and to pour out drink offerings unto her: ye will surely accomplish your vows, and surely perform your vows. 26 Therefore hear ye the word of the LORD, all Judah that dwell in the land of Egypt; Behold, I have sworn by my great name, saith the LORD, that my name shall no more be named in the mouth of any man of Judah in all the land of Egypt, saying, The Lord GOD liveth. 27 Behold, I will watch over them for evil, and not for good: and all the men of Judah that are in the land of Egypt shall be consumed by the sword and by the famine, until there be an end of them. 28 Yet a small number that escape the sword shall return out of the land of Egypt into the land of Judah, and all the remnant of Judah, that are gone into the land of Egypt to sojourn there, shall know whose words shall stand, mine, or theirs. 29 And this shall be a sign unto you, saith the LORD, that I will punish you in this place, that ye may know that my words shall surely stand against you for evil: 30 Thus saith the LORD; Behold, I will give Pharaoh-hophra king of Egypt into the hand of his enemies, and into the hand of them that seek his life; as I gave Zedekiah king of Judah into the hand of Nebuchadrezzar king of Babylon, his enemy, and that sought his life.
Second Lesson: John 13
King James Version
1 Now before the feast of the passover, when Jesus knew that his hour was come that he should depart out of this world unto the Father, having loved his own which were in the world, he loved them unto the end. 2 And supper being ended, the devil having now put into the heart of Judas Iscariot, Simon’s son, to betray him; 3 Jesus knowing that the Father had given all things into his hands, and that he was come from God, and went to God; 4 He riseth from supper, and laid aside his garments; and took a towel, and girded himself. 5 After that he poureth water into a bason, and began to wash the disciples’ feet, and to wipe them with the towel wherewith he was girded. 6 Then cometh he to Simon Peter: and Peter saith unto him, Lord, dost thou wash my feet? 7 Jesus answered and said unto him, What I do thou knowest not now; but thou shalt know hereafter. 8 Peter saith unto him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou hast no part with me. 9 Simon Peter saith unto him, Lord, not my feet only, but also my hands and my head. 10 Jesus saith to him, He that is washed needeth not save to wash his feet, but is clean every whit: and ye are clean, but not all. 11 For he knew who should betray him; therefore said he, Ye are not all clean. 12 So after he had washed their feet, and had taken his garments, and was set down again, he said unto them, Know ye what I have done to you? 13 Ye call me Master and Lord: and ye say well; for so I am. 14 If I then, your Lord and Master, have washed your feet; ye also ought to wash one another’s feet. 15 For I have given you an example, that ye should do as I have done to you. 16 Verily, verily, I say unto you, The servant is not greater than his lord; neither he that is sent greater than he that sent him. 17 If ye know these things, happy are ye if ye do them. 18 I speak not of you all: I know whom I have chosen: but that the scripture may be fulfilled, He that eateth bread with me hath lifted up his heel against me. 19 Now I tell you before it come, that, when it is come to pass, ye may believe that I am he. 20 Verily, verily, I say unto you, He that receiveth whomsoever I send receiveth me; and he that receiveth me receiveth him that sent me. 21 When Jesus had thus said, he was troubled in spirit, and testified, and said, Verily, verily, I say unto you, that one of you shall betray me. 22 Then the disciples looked one on another, doubting of whom he spake. 23 Now there was leaning on Jesus’ bosom one of his disciples, whom Jesus loved. 24 Simon Peter therefore beckoned to him, that he should ask who it should be of whom he spake. 25 He then lying on Jesus’ breast saith unto him, Lord, who is it? 26 Jesus answered, He it is, to whom I shall give a sop, when I have dipped it. And when he had dipped the sop, he gave it to Judas Iscariot, the son of Simon. 27 And after the sop Satan entered into him. Then said Jesus unto him, That thou doest, do quickly. 28 Now no man at the table knew for what intent he spake this unto him. 29 For some of them thought, because Judas had the bag, that Jesus had said unto him, Buy those things that we have need of against the feast; or, that he should give something to the poor. 30 He then having received the sop went immediately out: and it was night. 31 Therefore, when he was gone out, Jesus said, Now is the Son of man glorified, and God is glorified in him. 32 If God be glorified in him, God shall also glorify him in himself, and shall straightway glorify him. 33 Little children, yet a little while I am with you. Ye shall seek me: and as I said unto the Jews, Whither I go, ye cannot come; so now I say to you. 34 A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another. 35 By this shall all men know that ye are my disciples, if ye have love one to another. 36 Simon Peter said unto him, Lord, whither goest thou? Jesus answered him, Whither I go, thou canst not follow me now; but thou shalt follow me afterwards. 37 Peter said unto him, Lord, why cannot I follow thee now? I will lay down my life for thy sake. 38 Jesus answered him, Wilt thou lay down thy life for my sake? Verily, verily, I say unto thee, The cock shall not crow, till thou hast denied me thrice.
Reflection
The readings set before us two very different kinds of worship. In Jeremiah, the people insist upon worshipping the “queen of heaven”. They appeal to experience: when we burned incense to her, they say, we had plenty; when we stopped, trouble came upon us. Their religion has become a bargain. They judge the truth of worship by what appears to profit them.
Against this stands the beginning of Psalm 112: “Blessed is the man that feareth the LORD, that delighteth greatly in his commandments.” The faithful man does not worship God merely because obedience seems to produce immediate comfort. He fears the Lord because the Lord is God, and delights in his commandments because they are good. His heart is fixed, trusting in the LORD—even when evil tidings come.
That is the issue Jeremiah presses home. The people have mistaken their own recollection for the measure of reality. They say, in effect, “We tried this, and it seemed to work.” But the Lord answers that their sin was not forgotten: “Did not the LORD remember them?” The calamity was not proof that the false gods had failed to provide; it was the consequence of forsaking the living God. “My words shall surely stand,” says the Lord, whether his people believe them or not.
Then the Gospel shows us what the word of the Lord looks like when it comes among us in the flesh. “Having loved his own which were in the world, he loved them unto the end.” Jesus knows precisely what lies before him. He knows that Judas will betray him, that Peter will deny him, that the cross awaits him. Yet he rises from supper, lays aside his garments, takes a towel, and washes the disciples’ feet.
This is not sentimental niceness. It is the humility of the Lord of glory. John takes care to tell us that Jesus knows “that the Father had given all things into his hands”. Because he knows who he is, he is free to serve. He does not need to secure his dignity by being honoured. He can stoop without ceasing to be Lord.
Peter objects: “Thou shalt never wash my feet.” Perhaps he cannot bear the reversal of rank. Perhaps he would rather offer heroic service than receive humble mercy. But Jesus says, “If I wash thee not, thou hast no part with me.” Before we can imitate Christ, we must be washed by Christ. Christian service does not begin with our strength, our worthiness, or our promises. It begins with the Lord’s cleansing grace, received with humility.
Only then does Jesus say, “Ye also ought to wash one another’s feet.” His commandment is new not because love was previously unknown, but because he gives a new measure: “as I have loved you”. Christian love is therefore not merely good feeling, nor an admiration of Jesus from a safe distance. It is a readiness to take the lower place, to bear inconvenience, to forgive, to serve, and to seek another’s good without demanding applause.
And notice the solemn setting. The command is given at a table where Judas is present. Jesus washes the feet of the man who will betray him. This does not make betrayal harmless, nor does it remove judgment; Judas still goes out “and it was night”. But it shows the astonishing patience and freedom of Christ’s love. He does not wait until everyone is deserving before he serves. His love is holy, truthful, and costly.
The Church of England, in her ordered worship and settled common prayer, teaches us to approach God not as consumers testing whether religion suits us, but as servants receiving the word of our King. We come to be washed, instructed, forgiven, and sent. The question is not whether obedience always brings immediate prosperity. The question is whether the Lord is faithful—and he is.
So let our hearts be fixed in him. Let us put away every rival trust, every bargain by which we make God serve our preferences. Having received the mercy of Christ, let us quietly and faithfully serve those whom he has placed before us. “Happy are ye,” he says, “if ye do them.”