Morning Prayer
Saint Michael and All Angels - HD (White)
Psalms: Psalm 34
King James Version
1 I will bless the LORD at all times: his praise shall continually be in my mouth. 2 My soul shall make her boast in the LORD: the humble shall hear thereof, and be glad. 3 O magnify the LORD with me, and let us exalt his name together. 4 I sought the LORD, and he heard me, and delivered me from all my fears. 5 They looked unto him, and were lightened: and their faces were not ashamed. 6 This poor man cried, and the LORD heard him, and saved him out of all his troubles. 7 The angel of the LORD encampeth round about them that fear him, and delivereth them. 8 O taste and see that the LORD is good: blessed is the man that trusteth in him. 9 O fear the LORD, ye his saints: for there is no want to them that fear him. 10 The young lions do lack, and suffer hunger: but they that seek the LORD shall not want any good thing. 11 Come, ye children, hearken unto me: I will teach you the fear of the LORD. 12 What man is he that desireth life, and loveth many days, that he may see good? 13 Keep thy tongue from evil, and thy lips from speaking guile. 14 Depart from evil, and do good; seek peace, and pursue it. 15 The eyes of the LORD are upon the righteous, and his ears are open unto their cry. 16 The face of the LORD is against them that do evil, to cut off the remembrance of them from the earth. 17 The righteous cry, and the LORD heareth, and delivereth them out of all their troubles. 18 The LORD is nigh unto them that are of a broken heart; and saveth such as be of a contrite spirit. 19 Many are the afflictions of the righteous: but the LORD delivereth him out of them all. 20 He keepeth all his bones: not one of them is broken. 21 Evil shall slay the wicked: and they that hate the righteous shall be desolate. 22 The LORD redeemeth the soul of his servants: and none of them that trust in him shall be desolate.
First Lesson: 2 Kings 6:8-17
King James Version
8 Then the king of Syria warred against Israel, and took counsel with his servants, saying, In such and such a place shall be my camp. 9 And the man of God sent unto the king of Israel, saying, Beware that thou pass not such a place; for thither the Syrians are come down. 10 And the king of Israel sent to the place which the man of God told him and warned him of, and saved himself there, not once nor twice. 11 Therefore the heart of the king of Syria was sore troubled for this thing; and he called his servants, and said unto them, Will ye not shew me which of us is for the king of Israel? 12 And one of his servants said, None, my lord, O king: but Elisha, the prophet that is in Israel, telleth the king of Israel the words that thou speakest in thy bedchamber. 13 And he said, Go and spy where he is, that I may send and fetch him. And it was told him, saying, Behold, he is in Dothan. 14 Therefore sent he thither horses, and chariots, and a great host: and they came by night, and compassed the city about. 15 And when the servant of the man of God was risen early, and gone forth, behold, an host compassed the city both with horses and chariots. And his servant said unto him, Alas, my master! how shall we do? 16 And he answered, Fear not: for they that be with us are more than they that be with them. 17 And Elisha prayed, and said, LORD, I pray thee, open his eyes, that he may see. And the LORD opened the eyes of the young man; and he saw: and, behold, the mountain was full of horses and chariots of fire round about Elisha.
Second Lesson: Acts 12:1-11
King James Version
1 Now about that time Herod the king stretched forth his hands to vex certain of the church. 2 And he killed James the brother of John with the sword. 3 And because he saw it pleased the Jews, he proceeded further to take Peter also. (Then were the days of unleavened bread.) 4 And when he had apprehended him, he put him in prison, and delivered him to four quaternions of soldiers to keep him; intending after Easter to bring him forth to the people. 5 Peter therefore was kept in prison: but prayer was made without ceasing of the church unto God for him. 6 And when Herod would have brought him forth, the same night Peter was sleeping between two soldiers, bound with two chains: and the keepers before the door kept the prison. 7 And, behold, the angel of the Lord came upon him, and a light shined in the prison: and he smote Peter on the side, and raised him up, saying, Arise up quickly. And his chains fell off from his hands. 8 And the angel said unto him, Gird thyself, and bind on thy sandals. And so he did. And he saith unto him, Cast thy garment about thee, and follow me. 9 And he went out, and followed him; and wist not that it was true which was done by the angel; but thought he saw a vision. 10 When they were past the first and the second ward, they came unto the iron gate that leadeth unto the city; which opened to them of his own accord: and they went out, and passed on through one street; and forthwith the angel departed from him. 11 And when Peter was come to himself, he said, Now I know of a surety, that the Lord hath sent his angel, and hath delivered me out of the hand of Herod, and from all the expectation of the people of the Jews.
Reflection
“Fear not: for they that be with us are more than they that be with them.”
That is the word Elisha speaks when his servant looks out upon Dothan and sees the city surrounded by the horses and chariots of Syria. The danger is real. The enemy is not imaginary. Yet the servant’s vision is incomplete. When the Lord opens his eyes, he sees the mountain full of horses and chariots of fire round about Elisha.
Today, on the feast of Saint Michael and All Angels, we are reminded that the visible world is not the whole of reality. There is a heavenly host whom God sends to serve his purposes and to minister to his people. We do not see them by ordinary sight, nor are we to treat them as little gods, or turn our attention from the Lord who commands them. The angels are creatures, not the Creator; servants, not saviours. Their glory is that they do the will of God.
The Psalm gives us the right understanding: “The angel of the LORD encampeth round about them that fear him, and delivereth them.” The angelic protection is not an invitation to superstition, but a summons to confidence in God. The Lord is near to those who fear him—not a cringing terror, but that reverent trust which puts God first. His heavenly servants encamp around his people because the Lord himself is their refuge.
The reading from Acts brings this truth into the harsh circumstances of the early Church. Herod has stretched forth his hands to vex the Church. James has been killed, and Peter is imprisoned under heavy guard, chained between soldiers. There is no romantic unreality here. The Church’s prayer does not prevent James’s martyrdom. Nor does the angel’s coming to Peter mean that every faithful Christian will be spared imprisonment, suffering, or death.
But neither Herod’s violence nor the prison is outside God’s providence. “Prayer was made without ceasing of the church unto God for him.” Then, in the night, the angel comes. Peter is roused, clothed, led through the wards, and brought past the iron gate which opens “of his own accord”. Only afterwards does he come to himself and say, “Now I know of a surety, that the Lord hath sent his angel, and hath delivered me.”
The Church prays, and God acts. Sometimes his deliverance is through escape; sometimes it is through strength to endure; finally, for every Christian, it is through death into the presence of Christ. James was not forgotten because he died, and Peter was not more loved because he was delivered. The heavenly host serves the wise and holy purposes of God, which are larger than our understanding.
This should make us neither presumptuous nor afraid. We should not demand signs, as though God must prove his care in the manner we choose. Neither should we suppose that darkness has the last word simply because we cannot yet see the help of God. Elisha’s servant needed not a new army, but opened eyes.
Perhaps that is a fitting prayer for us today: “Lord, open our eyes.” Open them to the spiritual reality beneath the clamour of the world. Open them to the holiness of God, to the protection he provides, and to the needs of those around us. Open them also to see that we ourselves are called to serve, for in the Church we are not spectators of God’s work. We are to pray, to obey, to encourage, and to bear faithful witness.
Saint Michael is traditionally remembered as the great captain of the heavenly host. Yet the triumph of heaven is not the triumph of brute force. It is the triumph of obedience to God and of the Lamb who conquers through sacrifice. The angels direct us away from themselves and towards their Lord.
So let us bless the Lord at all times. Let his praise be continually in our mouths. When the city seems surrounded, let us remember that the mountain is full of God’s unseen host. And when our eyes are opened, may we find not a cause for pride, but fresh courage to trust and serve the Lord, whose mercy endureth for ever.
Evening Prayer
Saint Michael and All Angels - HD (White)
Psalms: Psalm 91
King James Version
1 He that dwelleth in the secret place of the most High shall abide under the shadow of the Almighty. 2 I will say of the LORD, He is my refuge and my fortress: my God; in him will I trust. 3 Surely he shall deliver thee from the snare of the fowler, and from the noisome pestilence. 4 He shall cover thee with his feathers, and under his wings shalt thou trust: his truth shall be thy shield and buckler. 5 Thou shalt not be afraid for the terror by night; nor for the arrow that flieth by day; 6 Nor for the pestilence that walketh in darkness; nor for the destruction that wasteth at noonday. 7 A thousand shall fall at thy side, and ten thousand at thy right hand; but it shall not come nigh thee. 8 Only with thine eyes shalt thou behold and see the reward of the wicked. 9 Because thou hast made the LORD, which is my refuge, even the most High, thy habitation; 10 There shall no evil befall thee, neither shall any plague come nigh thy dwelling. 11 For he shall give his angels charge over thee, to keep thee in all thy ways. 12 They shall bear thee up in their hands, lest thou dash thy foot against a stone. 13 Thou shalt tread upon the lion and adder: the young lion and the dragon shalt thou trample under feet. 14 Because he hath set his love upon me, therefore will I deliver him: I will set him on high, because he hath known my name. 15 He shall call upon me, and I will answer him: I will be with him in trouble; I will deliver him, and honour him. 16 With long life will I satisfy him, and shew him my salvation.
First Lesson: Daniel 10:4-end
King James Version
4 And in the four and twentieth day of the first month, as I was by the side of the great river, which is Hiddekel; 5 Then I lifted up mine eyes, and looked, and behold a certain man clothed in linen, whose loins were girded with fine gold of Uphaz: 6 His body also was like the beryl, and his face as the appearance of lightning, and his eyes as lamps of fire, and his arms and his feet like in colour to polished brass, and the voice of his words like the voice of a multitude. 7 And I Daniel alone saw the vision: for the men that were with me saw not the vision; but a great quaking fell upon them, so that they fled to hide themselves. 8 Therefore I was left alone, and saw this great vision, and there remained no strength in me: for my comeliness was turned in me into corruption, and I retained no strength. 9 Yet heard I the voice of his words: and when I heard the voice of his words, then was I in a deep sleep on my face, and my face toward the ground. 10 And, behold, an hand touched me, which set me upon my knees and upon the palms of my hands. 11 And he said unto me, O Daniel, a man greatly beloved, understand the words that I speak unto thee, and stand upright: for unto thee am I now sent. And when he had spoken this word unto me, I stood trembling. 12 Then said he unto me, Fear not, Daniel: for from the first day that thou didst set thine heart to understand, and to chasten thyself before thy God, thy words were heard, and I am come for thy words. 13 But the prince of the kingdom of Persia withstood me one and twenty days: but, lo, Michael, one of the chief princes, came to help me; and I remained there with the kings of Persia. 14 Now I am come to make thee understand what shall befall thy people in the latter days: for yet the vision is for many days. 15 And when he had spoken such words unto me, I set my face toward the ground, and I became dumb. 16 And, behold, one like the similitude of the sons of men touched my lips: then I opened my mouth, and spake, and said unto him that stood before me, O my lord, by the vision my sorrows are turned upon me, and I have retained no strength. 17 For how can the servant of this my lord talk with this my lord? for as for me, straightway there remained no strength in me, neither is there breath left in me. 18 Then there came again and touched me one like the appearance of a man, and he strengthened me, 19 And said, O man greatly beloved, fear not: peace be unto thee, be strong, yea, be strong. And when he had spoken unto me, I was strengthened, and said, Let my lord speak; for thou hast strengthened me. 20 Then said he, Knowest thou wherefore I come unto thee? and now will I return to fight with the prince of Persia: and when I am gone forth, lo, the prince of Grecia shall come. 21 But I will shew thee that which is noted in the scripture of truth: and there is none that holdeth with me in these things, but Michael your prince.
Second Lesson: Revelation 5
King James Version
1 And I saw in the right hand of him that sat on the throne a book written within and on the backside, sealed with seven seals. 2 And I saw a strong angel proclaiming with a loud voice, Who is worthy to open the book, and to loose the seals thereof? 3 And no man in heaven, nor in earth, neither under the earth, was able to open the book, neither to look thereon. 4 And I wept much, because no man was found worthy to open and to read the book, neither to look thereon. 5 And one of the elders saith unto me, Weep not: behold, the Lion of the tribe of Juda, the Root of David, hath prevailed to open the book, and to loose the seven seals thereof. 6 And I beheld, and, lo, in the midst of the throne and of the four beasts, and in the midst of the elders, stood a Lamb as it had been slain, having seven horns and seven eyes, which are the seven Spirits of God sent forth into all the earth. 7 And he came and took the book out of the right hand of him that sat upon the throne. 8 And when he had taken the book, the four beasts and four and twenty elders fell down before the Lamb, having every one of them harps, and golden vials full of odours, which are the prayers of saints. 9 And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation; 10 And hast made us unto our God kings and priests: and we shall reign on the earth. 11 And I beheld, and I heard the voice of many angels round about the throne and the beasts and the elders: and the number of them was ten thousand times ten thousand, and thousands of thousands; 12 Saying with a loud voice, Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honour, and glory, and blessing. 13 And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying, Blessing, and honour, and glory, and power, be unto him that sitteth upon the throne, and unto the Lamb for ever and ever. 14 And the four beasts said, Amen. And the four and twenty elders fell down and worshipped him that liveth for ever and ever.
Reflection
The feast of Saint Michael and All Angels directs our eyes beyond the visible world, but not away from the heart of the Christian faith. The angels are real servants of God; yet they are never the centre. Their ministry is to guard, to strengthen, to announce, and above all to glorify the Lamb who was slain.
In Daniel’s vision, the prophet is overwhelmed by the appearance of the heavenly messenger. His strength leaves him; he falls with his face toward the ground. This is not the comfortable sentiment that heaven is merely a vague atmosphere of kindness. The presence of God’s messengers is awesome because the holiness and majesty of God are awesome. Daniel learns that there is a spiritual conflict beyond the immediate affairs of kingdoms. The messenger has been resisted, and Michael, “one of the chief princes”, comes to help him.
We should be neither credulous nor embarrassed about such passages. Holy Scripture teaches us that the world is larger than what our eyes can see, and that the purposes of God are opposed by powers of evil. But Scripture also teaches that these powers are creatures, not rivals to God. They are not equal and opposite forces. The Lord remains sovereign, and Michael serves under his command.
The Psalm gives us the same assurance in a more tender form: “He shall give his angels charge over thee, to keep thee in all thy ways.” The image is not of a God who has left us to manage alone. The Lord appoints his servants to watch over his people. He is our refuge and fortress; under his wings we may trust.
Yet we must understand this promise rightly. It does not mean that the faithful will never suffer, fall ill, or die. The devil himself quoted this Psalm when tempting our Lord, and Jesus refused to put God to the test. The protection of God is not a guarantee that we shall escape every danger according to our own wishes. It is the deeper promise that no danger can separate us from God’s keeping, and that even death cannot take us from the hands of Christ.
That truth is made plain in the vision from Revelation. John sees the book of God’s purposes sealed with seven seals. No creature in heaven or earth is found worthy to open it, and John weeps. There are questions which human wisdom cannot answer and histories which human strength cannot bring to their proper conclusion. Then the elder says, “Weep not,” because the Lion of Judah has prevailed.
But when John looks, he does not see a conquering beast. He sees “a Lamb as it had been slain”. The victory of God is revealed in the crucified and risen Christ. He alone is worthy because he has redeemed us by his blood. The angels do not distract attention from him; they gather around him. Their countless voices proclaim what the Church must also proclaim: “Worthy is the Lamb that was slain.”
This gives us the proper Christian understanding of angels. We do not worship them, pray to them as though they were divine, or seek strange knowledge from them. We give thanks to God for his servants and join their worship. Their holiness is borrowed holiness; their strength is obedient strength. They are most truly themselves when they direct all honour to the Father and to the Lamb.
And notice that the heavenly worship includes “the prayers of saints”. The prayers of ordinary Christians are not lost in the vastness of heaven. They are gathered before God as precious incense. When we pray in the Daily Office, when we commend the Church and the world to God, when we have no eloquence left and can only say, “Lord, have mercy,” those prayers are received within the worship of heaven.
So on this feast, let us take courage. There is more help around us than we can see, but our confidence is not finally in angels. It is in their Lord and ours. In every conflict, in every fear, and at the hour of death, the Lamb remains worthy, the throne remains secure, and the worship of heaven remains true: blessing, and honour, and glory, and power, be unto him that sitteth upon the throne, and unto the Lamb for ever and ever.