Morning Prayer
Feria (Green); Eve of Trinity XVIII (Green)
Psalms: Psalm 18, Pt 1
King James Version
1 I will love thee, O LORD, my strength. 2 The LORD is my rock, and my fortress, and my deliverer; my God, my strength, in whom I will trust; my buckler, and the horn of my salvation, and my high tower. 3 I will call upon the LORD, who is worthy to be praised: so shall I be saved from mine enemies. 4 The sorrows of death compassed me, and the floods of ungodly men made me afraid. 5 The sorrows of hell compassed me about: the snares of death prevented me. 6 In my distress I called upon the LORD, and cried unto my God: he heard my voice out of his temple, and my cry came before him, even into his ears. 7 Then the earth shook and trembled; the foundations also of the hills moved and were shaken, because he was wroth. 8 There went up a smoke out of his nostrils, and fire out of his mouth devoured: coals were kindled by it. 9 He bowed the heavens also, and came down: and darkness was under his feet. 10 And he rode upon a cherub, and did fly: yea, he did fly upon the wings of the wind. 11 He made darkness his secret place; his pavilion round about him were dark waters and thick clouds of the skies. 12 At the brightness that was before him his thick clouds passed, hail stones and coals of fire. 13 The LORD also thundered in the heavens, and the Highest gave his voice; hail stones and coals of fire. 14 Yea, he sent out his arrows, and scattered them; and he shot out lightnings, and discomfited them. 15 Then the channels of waters were seen, and the foundations of the world were discovered at thy rebuke, O LORD, at the blast of the breath of thy nostrils. 16 He sent from above, he took me, he drew me out of many waters. 17 He delivered me from my strong enemy, and from them which hated me: for they were too strong for me. 18 They prevented me in the day of my calamity: but the LORD was my stay. 19 He brought me forth also into a large place; he delivered me, because he delighted in me. 20 The LORD rewarded me according to my righteousness; according to the cleanness of my hands hath he recompensed me. 21 For I have kept the ways of the LORD, and have not wickedly departed from my God. 22 For all his judgments were before me, and I did not put away his statutes from me. 23 I was also upright before him, and I kept myself from mine iniquity. 24 Therefore hath the LORD recompensed me according to my righteousness, according to the cleanness of my hands in his eyesight. 25 With the merciful thou wilt shew thyself merciful; with an upright man thou wilt shew thyself upright; 26 With the pure thou wilt shew thyself pure; and with the froward thou wilt shew thyself froward. 27 For thou wilt save the afflicted people; but wilt bring down high looks. 28 For thou wilt light my candle: the LORD my God will enlighten my darkness. 29 For by thee I have run through a troop; and by my God have I leaped over a wall. 30 As for God, his way is perfect: the word of the LORD is tried: he is a buckler to all those that trust in him.
First Lesson: Ezekiel 24:15-end
King James Version
15 Also the word of the LORD came unto me, saying, 16 Son of man, behold, I take away from thee the desire of thine eyes with a stroke: yet neither shalt thou mourn nor weep, neither shall thy tears run down. 17 Forbear to cry, make no mourning for the dead, bind the tire of thine head upon thee, and put on thy shoes upon thy feet, and cover not thy lips, and eat not the bread of men. 18 So I spake unto the people in the morning: and at even my wife died; and I did in the morning as I was commanded. 19 And the people said unto me, Wilt thou not tell us what these things are to us, that thou doest so? 20 Then I answered them, The word of the LORD came unto me, saying, 21 Speak unto the house of Israel, Thus saith the Lord GOD; Behold, I will profane my sanctuary, the excellency of your strength, the desire of your eyes, and that which your soul pitieth; and your sons and your daughters whom ye have left shall fall by the sword. 22 And ye shall do as I have done: ye shall not cover your lips, nor eat the bread of men. 23 And your tires shall be upon your heads, and your shoes upon your feet: ye shall not mourn nor weep; but ye shall pine away for your iniquities, and mourn one toward another. 24 Thus Ezekiel is unto you a sign: according to all that he hath done shall ye do: and when this cometh, ye shall know that I am the Lord GOD. 25 Also, thou son of man, shall it not be in the day when I take from them their strength, the joy of their glory, the desire of their eyes, and that whereupon they set their minds, their sons and their daughters, 26 That he that escapeth in that day shall come unto thee, to cause thee to hear it with thine ears? 27 In that day shall thy mouth be opened to him which is escaped, and thou shalt speak, and be no more dumb: and thou shalt be a sign unto them; and they shall know that I am the LORD.
Second Lesson: 1 Thessalonians 2:17-3:end
King James Version
17 But we, brethren, being taken from you for a short time in presence, not in heart, endeavoured the more abundantly to see your face with great desire. 18 Wherefore we would have come unto you, even I Paul, once and again; but Satan hindered us. 19 For what is our hope, or joy, or crown of rejoicing? Are not even ye in the presence of our Lord Jesus Christ at his coming? 20 For ye are our glory and joy. 1 Wherefore when we could no longer forbear, we thought it good to be left at Athens alone; 2 And sent Timotheus, our brother, and minister of God, and our fellowlabourer in the gospel of Christ, to establish you, and to comfort you concerning your faith: 3 That no man should be moved by these afflictions: for yourselves know that we are appointed thereunto. 4 For verily, when we were with you, we told you before that we should suffer tribulation; even as it came to pass, and ye know. 5 For this cause, when I could no longer forbear, I sent to know your faith, lest by some means the tempter have tempted you, and our labour be in vain. 6 But now when Timotheus came from you unto us, and brought us good tidings of your faith and charity, and that ye have good remembrance of us always, desiring greatly to see us, as we also to see you: 7 Therefore, brethren, we were comforted over you in all our affliction and distress by your faith: 8 For now we live, if ye stand fast in the Lord. 9 For what thanks can we render to God again for you, for all the joy wherewith we joy for your sakes before our God; 10 Night and day praying exceedingly that we might see your face, and might perfect that which is lacking in your faith? 11 Now God himself and our Father, and our Lord Jesus Christ, direct our way unto you. 12 And the Lord make you to increase and abound in love one toward another, and toward all men, even as we do toward you: 13 To the end he may stablish your hearts unblameable in holiness before God, even our Father, at the coming of our Lord Jesus Christ with all his saints.
Reflection
The readings today bring us into a grave and searching place: the place where outward securities are taken away, and where the people of God must learn what it means to stand fast in the Lord.
Ezekiel is commanded to bear an extraordinary sign. His wife dies, “the desire of his eyes”, yet he is told not to observe the customary mourning. This is not a lesson that ordinary grief is wrong, nor a command that bereaved Christians must hide their tears. Scripture knows the holiness of mourning. Our Lord Himself wept at the tomb of Lazarus. Ezekiel’s sorrow is a prophetic sign, declaring that Jerusalem and the temple—Israel’s pride and confidence—are about to be taken away in judgment.
The people had trusted in the sanctuary while refusing the God whose sanctuary it was. They prized the outward sign, but had forsaken the covenant reality. Thus the Lord says, “I will profane my sanctuary, the excellency of your strength, the desire of your eyes.” Their disaster will expose the danger of confusing religious privilege with faithful obedience. To belong outwardly to the people of God is a great mercy; it is not permission to live carelessly before him.
That warning has a proper seriousness for us. We rejoice in the Church of England, in the worship handed down to us, in the Prayer Book’s ordered praise and sound doctrine. These are precious gifts. But no Christian inheritance can save us if it becomes merely an object of pride. The Church’s outward life must continually direct us to the living Lord. We are not secured by buildings, customs, or respectable appearances, but by repentance, faith, and holiness wrought in us by God’s grace.
Psalm 18 gives us the right answer when every lesser refuge fails: “The LORD is my rock, and my fortress, and my deliverer.” The psalmist does not pretend that danger is unreal. “The sorrows of death compassed me.” He has known fear, hostility, and distress. Yet in that distress he called upon the Lord, and “he heard my voice.” The mighty images of the psalm—earthquake, thunder, darkness, fire—declare that the God who seems hidden is not absent. He comes to deliver his servant. “He brought me forth also into a large place.”
That confidence does not rest upon human strength. Indeed, the psalmist confesses that his enemies were “too strong for me”. Christian courage begins there: not in imagining that we can manage every trial, but in knowing that the Lord is stronger than the things which threaten us. His way is perfect, and his word is tried. He is a buckler to all those that trust in him.
Saint Paul shows us what such trust looks like in the life of the Church. He is separated from the Thessalonians “in presence, not in heart”. He longs to see them, but Satan has hindered his way. So he sends Timothy to establish and comfort them concerning their faith. The apostolic ministry is not concerned merely with collecting hearers, but with strengthening souls so that they may stand fast amid affliction.
And their steadfastness becomes Paul’s joy: “Now we live, if ye stand fast in the Lord.” The Church is not a gathering of spectators, but a people whose faith and charity sustain one another. Their perseverance comforts the apostle in his own distress. Christian faithfulness is never merely private. A steadfast Christian strengthens the whole body; a careless Christian weakens it.
Paul’s prayer is not simply that their troubles should disappear. He prays that the Lord will make them “increase and abound in love one toward another, and toward all men”, and establish their hearts “unblameable in holiness” at the coming of Christ. That is the true measure of a Church’s health: not worldly impressiveness, but growing love, enduring faith, and holiness before God.
We may be separated from those we love; we may see familiar securities diminish; we may discover that institutions and appearances cannot bear the weight we placed upon them. But the Lord remains the Rock. Therefore let us receive his warnings humbly, treasure the means of grace faithfully, and pray that our hearts may be established in love and holiness. Then, whatever is taken away, we shall still stand fast in the Lord Jesus Christ, whose coming is our hope and whose presence is our life.
Evening Prayer
Feria (Green); Eve of Trinity XVIII (Green)
Psalms: Psalm 18, Pt 2
King James Version
31 For who is God save the LORD? or who is a rock save our God? 32 It is God that girdeth me with strength, and maketh my way perfect. 33 He maketh my feet like hinds’ feet, and setteth me upon my high places. 34 He teacheth my hands to war, so that a bow of steel is broken by mine arms. 35 Thou hast also given me the shield of thy salvation: and thy right hand hath holden me up, and thy gentleness hath made me great. 36 Thou hast enlarged my steps under me, that my feet did not slip. 37 I have pursued mine enemies, and overtaken them: neither did I turn again till they were consumed. 38 I have wounded them that they were not able to rise: they are fallen under my feet. 39 For thou hast girded me with strength unto the battle: thou hast subdued under me those that rose up against me. 40 Thou hast also given me the necks of mine enemies; that I might destroy them that hate me. 41 They cried, but there was none to save them: even unto the LORD, but he answered them not. 42 Then did I beat them small as the dust before the wind: I did cast them out as the dirt in the streets. 43 Thou hast delivered me from the strivings of the people; and thou hast made me the head of the heathen: a people whom I have not known shall serve me. 44 As soon as they hear of me, they shall obey me: the strangers shall submit themselves unto me. 45 The strangers shall fade away, and be afraid out of their close places. 46 The LORD liveth; and blessed be my rock; and let the God of my salvation be exalted. 47 It is God that avengeth me, and subdueth the people under me. 48 He delivereth me from mine enemies: yea, thou liftest me up above those that rise up against me: thou hast delivered me from the violent man. 49 Therefore will I give thanks unto thee, O LORD, among the heathen, and sing praises unto thy name. 50 Great deliverance giveth he to his king; and sheweth mercy to his anointed, to David, and to his seed for evermore.
First Lesson: Ezekiel 28:1-19
King James Version
1 The word of the LORD came again unto me, saying, 2 Son of man, say unto the prince of Tyrus, Thus saith the Lord GOD; Because thine heart is lifted up, and thou hast said, I am a God, I sit in the seat of God, in the midst of the seas; yet thou art a man, and not God, though thou set thine heart as the heart of God: 3 Behold, thou art wiser than Daniel; there is no secret that they can hide from thee: 4 With thy wisdom and with thine understanding thou hast gotten thee riches, and hast gotten gold and silver into thy treasures: 5 By thy great wisdom and by thy traffick hast thou increased thy riches, and thine heart is lifted up because of thy riches: 6 Therefore thus saith the Lord GOD; Because thou hast set thine heart as the heart of God; 7 Behold, therefore I will bring strangers upon thee, the terrible of the nations: and they shall draw their swords against the beauty of thy wisdom, and they shall defile thy brightness. 8 They shall bring thee down to the pit, and thou shalt die the deaths of them that are slain in the midst of the seas. 9 Wilt thou yet say before him that slayeth thee, I am God? but thou shalt be a man, and no God, in the hand of him that slayeth thee. 10 Thou shalt die the deaths of the uncircumcised by the hand of strangers: for I have spoken it, saith the Lord GOD. 11 Moreover the word of the LORD came unto me, saying, 12 Son of man, take up a lamentation upon the king of Tyrus, and say unto him, Thus saith the Lord GOD; Thou sealest up the sum, full of wisdom, and perfect in beauty. 13 Thou hast been in Eden the garden of God; every precious stone was thy covering, the sardius, topaz, and the diamond, the beryl, the onyx, and the jasper, the sapphire, the emerald, and the carbuncle, and gold: the workmanship of thy tabrets and of thy pipes was prepared in thee in the day that thou wast created. 14 Thou art the anointed cherub that covereth; and I have set thee so: thou wast upon the holy mountain of God; thou hast walked up and down in the midst of the stones of fire. 15 Thou wast perfect in thy ways from the day that thou wast created, till iniquity was found in thee. 16 By the multitude of thy merchandise they have filled the midst of thee with violence, and thou hast sinned: therefore I will cast thee as profane out of the mountain of God: and I will destroy thee, O covering cherub, from the midst of the stones of fire. 17 Thine heart was lifted up because of thy beauty, thou hast corrupted thy wisdom by reason of thy brightness: I will cast thee to the ground, I will lay thee before kings, that they may behold thee. 18 Thou hast defiled thy sanctuaries by the multitude of thine iniquities, by the iniquity of thy traffick; therefore will I bring forth a fire from the midst of thee, it shall devour thee, and I will bring thee to ashes upon the earth in the sight of all them that behold thee. 19 All they that know thee among the people shall be astonished at thee: thou shalt be a terror, and never shalt thou be any more.
Second Lesson: John 20
King James Version
1 The first day of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre. 2 Then she runneth, and cometh to Simon Peter, and to the other disciple, whom Jesus loved, and saith unto them, They have taken away the Lord out of the sepulchre, and we know not where they have laid him. 3 Peter therefore went forth, and that other disciple, and came to the sepulchre. 4 So they ran both together: and the other disciple did outrun Peter, and came first to the sepulchre. 5 And he stooping down, and looking in, saw the linen clothes lying; yet went he not in. 6 Then cometh Simon Peter following him, and went into the sepulchre, and seeth the linen clothes lie, 7 And the napkin, that was about his head, not lying with the linen clothes, but wrapped together in a place by itself. 8 Then went in also that other disciple, which came first to the sepulchre, and he saw, and believed. 9 For as yet they knew not the scripture, that he must rise again from the dead. 10 Then the disciples went away again unto their own home. 11 But Mary stood without at the sepulchre weeping: and as she wept, she stooped down, and looked into the sepulchre, 12 And seeth two angels in white sitting, the one at the head, and the other at the feet, where the body of Jesus had lain. 13 And they say unto her, Woman, why weepest thou? She saith unto them, Because they have taken away my Lord, and I know not where they have laid him. 14 And when she had thus said, she turned herself back, and saw Jesus standing, and knew not that it was Jesus. 15 Jesus saith unto her, Woman, why weepest thou? whom seekest thou? She, supposing him to be the gardener, saith unto him, Sir, if thou have borne him hence, tell me where thou hast laid him, and I will take him away. 16 Jesus saith unto her, Mary. She turned herself, and saith unto him, Rabboni; which is to say, Master. 17 Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God. 18 Mary Magdalene came and told the disciples that she had seen the Lord, and that he had spoken these things unto her. 19 Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you. 20 And when he had so said, he shewed unto them his hands and his side. Then were the disciples glad, when they saw the Lord. 21 Then said Jesus to them again, Peace be unto you: as my Father hath sent me, even so send I you. 22 And when he had said this, he breathed on them, and saith unto them, Receive ye the Holy Ghost: 23 Whose soever sins ye remit, they are remitted unto them; and whose soever sins ye retain, they are retained. 24 But Thomas, one of the twelve, called Didymus, was not with them when Jesus came. 25 The other disciples therefore said unto him, We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe. 26 And after eight days again his disciples were within, and Thomas with them: then came Jesus, the doors being shut, and stood in the midst, and said, Peace be unto you. 27 Then saith he to Thomas, reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side: and be not faithless, but believing. 28 And Thomas answered and said unto him, My Lord and my God. 29 Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed. 30 And many other signs truly did Jesus in the presence of his disciples, which are not written in this book: 31 But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.
Reflection
The readings set before us two very different answers to the question, “Who am I?”
The prince of Tyrus says, “I am a God, I sit in the seat of God.” His wisdom, riches, beauty, and success have become a platform from which he imagines himself divine. But the Lord answers with devastating simplicity: “Thou art a man, and no God.” The prince’s greatness is not denied; it is put in its proper place. He is a creature, gifted and responsible, but still a creature. Pride has corrupted his wisdom, and the splendour he worshipped becomes the means of his downfall.
The contrast in the Gospel is Thomas. He is not boasting of his wisdom or strength. He is disappointed, wounded, and unwilling to accept the testimony of the others without seeing for himself. “Except I shall see … I will not believe.” It is not a noble sentence, but it is an honest one. Thomas does not pretend to possess certainty. He brings his doubt into the company of the disciples, and there the risen Christ meets him.
That is an important difference. Pride closes the heart because it claims to have no need of God. Doubt may leave the heart troubled, but it can still be reached by Christ. The Lord does not abandon Thomas, nor does he flatter his unbelief. He gives him what he asks to see, and then commands him: “Be not faithless, but believing.” The wounds are still present in the risen body. Christ does not erase the cross; he reveals that the cross has been conquered.
Thomas’s answer is one of the clearest confessions in the whole New Testament: “My Lord and my God.” He does not merely say that Jesus has returned, or that the disciples’ story is true. He recognises the identity of the risen Jesus. The man who was crucified is truly Lord; the one who stands before him is truly God.
And yet the Gospel is written for those who, unlike Thomas, have not seen with their bodily eyes: “Blessed are they that have not seen, and yet have believed.” This is not a blessing on credulity, nor a command to shut off the mind. It is a blessing upon those who receive the apostolic witness and trust the promise of Christ. “These are written,” says St John, “that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.”
That faith is not an isolated private possession. The risen Lord comes to the gathered disciples and says, “Peace be unto you.” Then he shows them his hands and his side. He gives them the Holy Ghost and sends them as the Father sent him. The Church lives from this encounter: from the risen Christ, from the apostolic testimony, from the forgiveness of sins, and from the peace he gives to his people. We do not invent the faith afresh each morning. We receive it, guard it, and proclaim it in the household of the Church.
The Psalm gives us the right posture before such a Lord. “Who is God save the LORD? or who is a rock save our God?” And then, wonderfully, “Thy gentleness hath made me great.” Not our self-exaltation, but God’s gentleness makes us truly great. The Lord’s strength is given to the weak; his salvation is our shield; his hand holds us up.
So let us beware the pride of Tyrus, which turns gifts into grounds for independence from God. Let us also bring our honest questions to the place where Christ has promised to be found: among his gathered people, in the apostolic word, and in the peace of his risen presence. There we may learn with Thomas to say, not “I am a god,” but “My Lord and my God.” And believing, we have life through his name.