Morning Prayer
Feria (Green)
Psalms: Psalm 78, Pt 1
King James Version
1 Give ear, O my people, to my law: incline your ears to the words of my mouth. 2 I will open my mouth in a parable: I will utter dark sayings of old: 3 Which we have heard and known, and our fathers have told us. 4 We will not hide them from their children, shewing to the generation to come the praises of the LORD, and his strength, and his wonderful works that he hath done. 5 For he established a testimony in Jacob, and appointed a law in Israel, which he commanded our fathers, that they should make them known to their children: 6 That the generation to come might know them, even the children which should be born; who should arise and declare them to their children: 7 That they might set their hope in God, and not forget the works of God, but keep his commandments: 8 And might not be as their fathers, a stubborn and rebellious generation; a generation that set not their heart aright, and whose spirit was not stedfast with God. 9 The children of Ephraim, being armed, and carrying bows, turned back in the day of battle. 10 They kept not the covenant of God, and refused to walk in his law; 11 And forgat his works, and his wonders that he had shewed them. 12 Marvellous things did he in the sight of their fathers, in the land of Egypt, in the field of Zoan. 13 He divided the sea, and caused them to pass through; and he made the waters to stand as an heap. 14 In the daytime also he led them with a cloud, and all the night with a light of fire. 15 He clave the rocks in the wilderness, and gave them drink as out of the great depths. 16 He brought streams also out of the rock, and caused waters to run down like rivers. 17 And they sinned yet more against him by provoking the most High in the wilderness. 18 And they tempted God in their heart by asking meat for their lust. 19 Yea, they spake against God; they said, Can God furnish a table in the wilderness? 20 Behold, he smote the rock, that the waters gushed out, and the streams overflowed; can he give bread also? can he provide flesh for his people? 21 Therefore the LORD heard this, and was wroth: so a fire was kindled against Jacob, and anger also came up against Israel; 22 Because they believed not in God, and trusted not in his salvation: 23 Though he had commanded the clouds from above, and opened the doors of heaven, 24 And had rained down manna upon them to eat, and had given them of the corn of heaven. 25 Man did eat angels’ food: he sent them meat to the full. 26 He caused an east wind to blow in the heaven: and by his power he brought in the south wind. 27 He rained flesh also upon them as dust, and feathered fowls like as the sand of the sea: 28 And he let it fall in the midst of their camp, round about their habitations. 29 So they did eat, and were well filled: for he gave them their own desire; 30 They were not estranged from their lust. But while their meat was yet in their mouths, 31 The wrath of God came upon them, and slew the fattest of them, and smote down the chosen men of Israel. 32 For all this they sinned still, and believed not for his wondrous works. 33 Therefore their days did he consume in vanity, and their years in trouble. 34 When he slew them, then they sought him: and they returned and enquired early after God. 35 And they remembered that God was their rock, and the high God their redeemer. 36 Nevertheless they did flatter him with their mouth, and they lied unto him with their tongues. 37 For their heart was not right with him, neither were they stedfast in his covenant. 38 But he, being full of compassion, forgave their iniquity, and destroyed them not: yea, many a time turned he his anger away, and did not stir up all his wrath. 39 For he remembered that they were but flesh; a wind that passeth away, and cometh not again.
First Lesson: Zechariah 13
King James Version
1 In that day there shall be a fountain opened to the house of David and to the inhabitants of Jerusalem for sin and for uncleanness. 2 And it shall come to pass in that day, saith the LORD of hosts, that I will cut off the names of the idols out of the land, and they shall no more be remembered: and also I will cause the prophets and the unclean spirit to pass out of the land. 3 And it shall come to pass, that when any shall yet prophesy, then his father and his mother that begat him shall say unto him, Thou shalt not live; for thou speakest lies in the name of the LORD: and his father and his mother that begat him shall thrust him through when he prophesieth. 4 And it shall come to pass in that day, that the prophets shall be ashamed every one of his vision, when he hath prophesied; neither shall they wear a rough garment to deceive: 5 But he shall say, I am no prophet, I am an husbandman; for man taught me to keep cattle from my youth. 6 And one shall say unto him, What are these wounds in thine hands? Then he shall answer, Those with which I was wounded in the house of my friends. 7 Awake, O sword, against my shepherd, and against the man that is my fellow, saith the LORD of hosts: smite the shepherd, and the sheep shall be scattered: and I will turn mine hand upon the little ones. 8 And it shall come to pass, that in all the land, saith the LORD, two parts therein shall be cut off and die; but the third shall be left therein. 9 And I will bring the third part through the fire, and will refine them as silver is refined, and will try them as gold is tried: they shall call on my name, and I will hear them: I will say, It is my people: and they shall say, The LORD is my God.
Second Lesson: 1 Timothy 4
King James Version
1 Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils; 2 Speaking lies in hypocrisy; having their conscience seared with a hot iron; 3 Forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth. 4 For every creature of God is good, and nothing to be refused, if it be received with thanksgiving: 5 For it is sanctified by the word of God and prayer. 6 If thou put the brethren in remembrance of these things, thou shalt be a good minister of Jesus Christ, nourished up in the words of faith and of good doctrine, whereunto thou hast attained. 7 But refuse profane and old wives’ fables, and exercise thyself rather unto godliness. 8 For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come. 9 This is a faithful saying and worthy of all acceptation. 10 For therefore we both labour and suffer reproach, because we trust in the living God, who is the Saviour of all men, specially of those that believe. 11 These things command and teach. 12 Let no man despise thy youth; but be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity. 13 Till I come, give attendance to reading, to exhortation, to doctrine. 14 Neglect not the gift that is in thee, which was given thee by prophecy, with the laying on of the hands of the presbytery. 15 Meditate upon these things; give thyself wholly to them; that thy profiting may appear to all. 16 Take heed unto thyself, and unto the doctrine; continue in them: for in doing this thou shalt both save thyself, and them that hear thee.
Reflection
“Give ear, O my people, to my law: incline your ears to the words of my mouth.” So begins Psalm 78—not with an invitation to religious novelty, but with a summons to remember. The faith is not something we invent afresh each morning. It is the faith once delivered, heard from our fathers, handed on to our children, and preserved in the Church by the faithful reading and teaching of Holy Scripture.
The psalmist is concerned that one generation should forget what God has done. The Lord divided the sea, led his people with cloud and fire, brought water from the rock, and rained bread from heaven. Yet Israel forgot. They saw the works of God, and still they doubted his provision. They received his gifts, and still they demanded more. Their trouble was not a lack of evidence, but a heart not steadfast with God.
That is a warning for us. We may know the history of God’s mercy and yet live as though we had never received it. We may say the Creed, hear the lessons, and join in the prayers, while our hearts quietly ask, “Can God furnish a table in the wilderness?” The answer is not merely that he once did so for Israel. The answer is that God has supplied all our need in Jesus Christ, the true Bread from heaven, and has promised never to forsake those who trust in him.
The psalm, however, does not end in condemnation. “He, being full of compassion, forgave their iniquity.” The Lord remembers that we are but flesh, a wind that passes away. His mercy is not permission to remain careless; it is the reason we may return. We are to remember his works, not simply to admire the past, but to set our hope in God and keep his commandments.
Zechariah directs our remembrance towards the fountain opened “for sin and for uncleanness.” The passage moves from the removal of idols and false prophecy to the mysterious figure of the shepherd: “Awake, O sword, against my shepherd, and against the man that is my fellow.” Our Lord himself applies these words to his passion, when the shepherd is struck and the sheep are scattered. Yet the striking of the shepherd is not the defeat of God’s purpose. Through the wound of the shepherd comes cleansing; through the scattering comes the gathering of a purified people.
The Lord says, “I will bring the third part through the fire, and will refine them as silver is refined.” Christian faith is not a promise that we shall never be tested. It is the promise that testing need not destroy us. The fire exposes what is false and purifies what is true. And the end is covenant fellowship: “They shall call on my name, and I will hear them.” God’s people are known by God, and they know him: “The LORD is my God.”
This is the setting for Saint Paul’s charge to Timothy. “These things command and teach.” The Christian minister is not called to amuse the Church with clever inventions, nor to flatter the age with agreeable opinions. He is to be nourished in the words of faith and good doctrine, to attend to reading, exhortation, and doctrine, and to take heed both to himself and to what he teaches. The Church lives by the apostolic faith, faithfully read, rightly preached, and obediently practised.
But doctrine must become life. Timothy is to be “an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity.” The truth is not truly received if it remains only upon the lips. Godliness is profitable for this life and for the life to come. It is formed in ordinary faithfulness: truthful speech, patient conduct, love of neighbour, purity of heart, prayer, thanksgiving, and perseverance when the way is difficult.
So today let us remember—not sentimentally, but obediently. Remember the mighty acts of God. Remember the fountain opened in Christ. Remember that the Church’s treasure is the apostolic faith, not the fashion of the hour. And remember that the Lord who refines his people also hears them. Let us therefore take heed unto ourselves and unto the doctrine, continuing in them, trusting that the God who has begun his good work will bring his people safely through the fire.
Evening Prayer
Feria (Green)
Psalms: Psalm 78, Pt 2
King James Version
40 How oft did they provoke him in the wilderness, and grieve him in the desert! 41 Yea, they turned back and tempted God, and limited the Holy One of Israel. 42 They remembered not his hand, nor the day when he delivered them from the enemy. 43 How he had wrought his signs in Egypt, and his wonders in the field of Zoan: 44 And had turned their rivers into blood; and their floods, that they could not drink. 45 He sent divers sorts of flies among them, which devoured them; and frogs, which destroyed them. 46 He gave also their increase unto the caterpiller, and their labour unto the locust. 47 He destroyed their vines with hail, and their sycomore trees with frost. 48 He gave up their cattle also to the hail, and their flocks to hot thunderbolts. 49 He cast upon them the fierceness of his anger, wrath, and indignation, and trouble, by sending evil angels among them. 50 He made a way to his anger; he spared not their soul from death, but gave their life over to the pestilence; 51 And smote all the firstborn in Egypt; the chief of their strength in the tabernacles of Ham: 52 But made his own people to go forth like sheep, and guided them in the wilderness like a flock. 53 And he led them on safely, so that they feared not: but the sea overwhelmed their enemies. 54 And he brought them to the border of his sanctuary, even to this mountain, which his right hand had purchased. 55 He cast out the heathen also before them, and divided them an inheritance by line, and made the tribes of Israel to dwell in their tents. 56 Yet they tempted and provoked the most high God, and kept not his testimonies: 57 But turned back, and dealt unfaithfully like their fathers: they were turned aside like a deceitful bow. 58 For they provoked him to anger with their high places, and moved him to jealousy with their graven images. 59 When God heard this, he was wroth, and greatly abhorred Israel: 60 So that he forsook the tabernacle of Shiloh, the tent which he placed among men; 61 And delivered his strength into captivity, and his glory into the enemy’s hand. 62 He gave his people over also unto the sword; and was wroth with his inheritance. 63 The fire consumed their young men; and their maidens were not given to marriage. 64 Their priests fell by the sword; and their widows made no lamentation. 65 Then the Lord awaked as one out of sleep, and like a mighty man that shouteth by reason of wine. 66 And he smote his enemies in the hinder parts: he put them to a perpetual reproach. 67 Moreover he refused the tabernacle of Joseph, and chose not the tribe of Ephraim: 68 But chose the tribe of Judah, the mount Zion which he loved. 69 And he built his sanctuary like high palaces, like the earth which he hath established for ever. 70 He chose David also his servant, and took him from the sheepfolds: 71 From following the ewes great with young he brought him to feed Jacob his people, and Israel his inheritance. 72 So he fed them according to the integrity of his heart; and guided them by the skilfulness of his hands.
First Lesson: Haggai 2:10-end
King James Version
10 In the four and twentieth day of the ninth month, in the second year of Darius, came the word of the LORD by Haggai the prophet, saying, 11 Thus saith the LORD of hosts; Ask now the priests concerning the law, saying, 12 If one bear holy flesh in the skirt of his garment, and with his skirt do touch bread, or pottage, or wine, or oil, or any meat, shall it be holy? And the priests answered and said, No. 13 Then said Haggai, If one that is unclean by a dead body touch any of these, shall it be unclean? And the priests answered and said, It shall be unclean. 14 Then answered Haggai, and said, So is this people, and so is this nation before me, saith the LORD; and so is every work of their hands; and that which they offer there is unclean. 15 And now, I pray you, consider from this day and upward, from before a stone was laid upon a stone in the temple of the LORD: 16 Since those days were, when one came to an heap of twenty measures, there were but ten: when one came to the pressfat for to draw out fifty vessels out of the press, there were but twenty. 17 I smote you with blasting and with mildew and with hail in all the labours of your hands; yet ye turned not to me, saith the LORD. 18 Consider now from this day and upward, from the four and twentieth day of the ninth month, even from the day that the foundation of the LORD’S temple was laid, consider it. 19 Is the seed yet in the barn? yea, as yet the vine, and the fig tree, and the pomegranate, and the olive tree, hath not brought forth: from this day will I bless you. 20 And again the word of the LORD came unto Haggai in the four and twentieth day of the month, saying, 21 Speak to Zerubbabel, governor of Judah, saying, I will shake the heavens and the earth; 22 And I will overthrow the throne of kingdoms, and I will destroy the strength of the kingdoms of the heathen; and I will overthrow the chariots, and those that ride in them; and the horses and their riders shall come down, every one by the sword of his brother. 23 In that day, saith the LORD of hosts, will I take thee, O Zerubbabel, my servant, the son of Shealtiel, saith the LORD, and will make thee as a signet: for I have chosen thee, saith the LORD of hosts.
Second Lesson: Hebrews 9:1-14
King James Version
1 Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary. 2 For there was a tabernacle made; the first, wherein was the candlestick, and the table, and the shewbread; which is called the sanctuary. 3 And after the second veil, the tabernacle which is called the Holiest of all; 4 Which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein was the golden pot that had manna, and Aaron’s rod that budded, and the tables of the covenant; 5 And over it the cherubims of glory shadowing the mercyseat; of which we cannot now speak particularly. 6 Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God. 7 But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people: 8 The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing: 9 Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience; 10 Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation. 11 But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building; 12 Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us. 13 For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh: 14 How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?
Reflection
The readings today bring us from the shadow of the old sanctuary into the full light of Christ. They teach us both the seriousness of sin and the greatness of the remedy God has provided.
The Psalm recounts the faithlessness of Israel. The Lord had delivered his people from Egypt, led them safely through the wilderness, and brought them to the land he had promised. Yet again and again they forgot his hand. They “turned back, and dealt unfaithfully like their fathers”; they provoked him with their high places and graven images. Their outward belonging to the people of God did not, by itself, make their hearts faithful.
That is a warning which we must receive without imagining that it belongs only to ancient Israel. It is possible to possess holy things and yet to have an unholy heart; to know the words of worship and yet to forget the God whom we worship; to have received many mercies and yet to live as though we had received none. The Church’s services, her appointed prayers, and the Sacraments are not magical protections against repentance. They are God’s appointed means by which he calls us back to himself.
This is the point made so plainly in Haggai. The prophet asks the priests whether holiness is automatically passed from one object to another. If holy flesh touches ordinary food, does that food become holy? The answer is no. But if something unclean touches another thing, that uncleanness is communicated. “So is this people,” says the Lord, “and so is every work of their hands.” Their outward offering could not conceal inward disobedience.
Yet Haggai does not end in condemnation. The people have begun again; the foundation of the temple has been laid. And the Lord says, “From this day will I bless you.” The blessing does not arise because their past unfaithfulness was harmless, but because God is merciful to those who turn to him. Repentance is not a payment we make for forgiveness. It is the open hand which receives the mercy of God.
The Epistle to the Hebrews shows us how that mercy has been made certain. The tabernacle, with its veil and altar and priestly ministry, was holy indeed, but it was also a sign. The way into the holiest place had not yet been made manifest. The repeated sacrifices could cleanse the flesh, but they could not perfect the conscience.
“But Christ being come an high priest of good things to come” has entered once for all, not with the blood of goats and calves, “but by his own blood.” He has obtained eternal redemption for us. This is the heart of the Gospel: our conscience is not purged by our performance, our respectability, or the mere repetition of religious acts. It is purged by the self-offering of Jesus Christ, who offered himself without spot to God.
And why does he cleanse us? Not merely so that we may feel relieved, though relief is surely part of his gift. He cleanses us “to serve the living God.” Forgiveness is not permission to return to the old idols. It is liberation from dead works, so that we may belong wholly to the Lord who is alive.
The Psalm ends with David, taken from following the sheep, appointed to feed Jacob and Israel. He guided them with “the skilfulness of his hands.” That points us towards Christ, the true Shepherd and the true King, who does not merely govern from afar, but gives himself for his flock. In him the promise to Zerubbabel is fulfilled: God’s chosen servant becomes his signet, the visible mark of his purpose in the world.
Therefore let us come before God honestly. Let us not hide behind habit, inheritance, or outward religion. Let us confess our sin, remember the mighty hand that has delivered us, and trust the blood of Christ to cleanse what we cannot cleanse ourselves. Then, with consciences made new, let us serve the living God in the quiet faithfulness of ordinary days. He who has begun his good work will not forget his people, but will guide them safely to his heavenly sanctuary.