Morning Prayer
Etheldreda, or Audrey, Queen, Abbess of Ely, 679 (White or Green); Eve of Saint Luke (Red)
Psalms: Psalm 89, Pt 1
King James Version
1 I will sing of the mercies of the LORD for ever: with my mouth will I make known thy faithfulness to all generations. 2 For I have said, Mercy shall be built up for ever: thy faithfulness shalt thou establish in the very heavens. 3 I have made a covenant with my chosen, I have sworn unto David my servant, 4 Thy seed will I establish for ever, and build up thy throne to all generations. Selah. 5 And the heavens shall praise thy wonders, O LORD: thy faithfulness also in the congregation of the saints. 6 For who in the heaven can be compared unto the LORD? who among the sons of the mighty can be likened unto the LORD? 7 God is greatly to be feared in the assembly of the saints, and to be had in reverence of all them that are about him. 8 O LORD God of hosts, who is a strong LORD like unto thee? or to thy faithfulness round about thee? 9 Thou rulest the raging of the sea: when the waves thereof arise, thou stillest them. 10 Thou hast broken Rahab in pieces, as one that is slain; thou hast scattered thine enemies with thy strong arm. 11 The heavens are thine, the earth also is thine: as for the world and the fulness thereof, thou hast founded them. 12 The north and the south thou hast created them: Tabor and Hermon shall rejoice in thy name. 13 Thou hast a mighty arm: strong is thy hand, and high is thy right hand. 14 Justice and judgment are the habitation of thy throne: mercy and truth shall go before thy face. 15 Blessed is the people that know the joyful sound: they shall walk, O LORD, in the light of thy countenance. 16 In thy name shall they rejoice all the day: and in thy righteousness shall they be exalted. 17 For thou art the glory of their strength: and in thy favour our horn shall be exalted. 18 For the LORD is our defence; and the Holy One of Israel is our king.
First Lesson: Ezra 7
King James Version
1 Now after these things, in the reign of Artaxerxes king of Persia, Ezra the son of Seraiah, the son of Azariah, the son of Hilkiah, 2 The son of Shallum, the son of Zadok, the son of Ahitub, 3 The son of Amariah, the son of Azariah, the son of Meraioth, 4 The son of Zerahiah, the son of Uzzi, the son of Bukki, 5 The son of Abishua, the son of Phinehas, the son of Eleazar, the son of Aaron the chief priest: 6 This Ezra went up from Babylon; and he was a ready scribe in the law of Moses, which the LORD God of Israel had given: and the king granted him all his request, according to the hand of the LORD his God upon him. 7 And there went up some of the children of Israel, and of the priests, and the Levites, and the singers, and the porters, and the Nethinims, unto Jerusalem, in the seventh year of Artaxerxes the king. 8 And he came to Jerusalem in the fifth month, which was in the seventh year of the king. 9 For upon the first day of the first month began he to go up from Babylon, and on the first day of the fifth month came he to Jerusalem, according to the good hand of his God upon him. 10 For Ezra had prepared his heart to seek the law of the LORD, and to do it, and to teach in Israel statutes and judgments. 11 Now this is the copy of the letter that the king Artaxerxes gave unto Ezra the priest, the scribe, even a scribe of the words of the commandments of the LORD, and of his statutes to Israel. 12 Artaxerxes, king of kings, unto Ezra the priest, a scribe of the law of the God of heaven, perfect peace, and at such a time. 13 I make a decree, that all they of the people of Israel, and of his priests and Levites, in my realm, which are minded of their own freewill to go up to Jerusalem, go with thee. 14 Forasmuch as thou art sent of the king, and of his seven counsellors, to enquire concerning Judah and Jerusalem, according to the law of thy God which is in thine hand; 15 And to carry the silver and gold, which the king and his counsellors have freely offered unto the God of Israel, whose habitation is in Jerusalem, 16 And all the silver and gold that thou canst find in all the province of Babylon, with the freewill offering of the people, and of the priests, offering willingly for the house of their God which is in Jerusalem: 17 That thou mayest buy speedily with this money bullocks, rams, lambs, with their meat offerings and their drink offerings, and offer them upon the altar of the house of your God which is in Jerusalem. 18 And whatsoever shall seem good to thee, and to thy brethren, to do with the rest of the silver and the gold, that do after the will of your God. 19 The vessels also that are given thee for the service of the house of thy God, those deliver thou before the God of Jerusalem. 20 And whatsoever more shall be needful for the house of thy God, which thou shalt have occasion to bestow, bestow it out of the king’s treasure house. 21 And I, even I Artaxerxes the king, do make a decree to all the treasurers which are beyond the river, that whatsoever Ezra the priest, the scribe of the law of the God of heaven, shall require of you, it be done speedily, 22 Unto an hundred talents of silver, and to an hundred measures of wheat, and to an hundred baths of wine, and to an hundred baths of oil, and salt without prescribing how much. 23 Whatsoever is commanded by the God of heaven, let it be diligently done for the house of the God of heaven: for why should there be wrath against the realm of the king and his sons? 24 Also we certify you, that touching any of the priests and Levites, singers, porters, Nethinims, or ministers of this house of God, it shall not be lawful to impose toll, tribute, or custom, upon them. 25 And thou, Ezra, after the wisdom of thy God, that is in thine hand, set magistrates and judges, which may judge all the people that are beyond the river, all such as know the laws of thy God; and teach ye them that know them not. 26 And whosoever will not do the law of thy God, and the law of the king, let judgment be executed speedily upon him, whether it be unto death, or to banishment, or to confiscation of goods, or to imprisonment. 27 Blessed be the LORD God of our fathers, which hath put such a thing as this in the king’s heart, to beautify the house of the LORD which is in Jerusalem: 28 And hath extended mercy unto me before the king, and his counsellors, and before all the king’s mighty princes. And I was strengthened as the hand of the LORD my God was upon me, and I gathered together out of Israel chief men to go up with me.
Second Lesson: 1 Timothy 6
King James Version
1 Let as many servants as are under the yoke count their own masters worthy of all honour, that the name of God and his doctrine be not blasphemed. 2 And they that have believing masters, let them not despise them, because they are brethren; but rather do them service, because they are faithful and beloved, partakers of the benefit. These things teach and exhort. 3 If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness; 4 He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings, 5 Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself. 6 But godliness with contentment is great gain. 7 For we brought nothing into this world, and it is certain we can carry nothing out. 8 And having food and raiment let us be therewith content. 9 But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition. 10 For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows. 11 But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness. 12 Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses. 13 I give thee charge in the sight of God, who quickeneth all things, and before Christ Jesus, who before Pontius Pilate witnessed a good confession; 14 That thou keep this commandment without spot, unrebukeable, until the appearing of our Lord Jesus Christ: 15 Which in his times he shall shew, who is the blessed and only Potentate, the King of kings, and Lord of lords; 16 Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom be honour and power everlasting. Amen. 17 Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy; 18 That they do good, that they be rich in good works, ready to distribute, willing to communicate; 19 Laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life. 20 O Timothy, keep that which is committed to thy trust, avoiding profane and vain babblings, and oppositions of science falsely so called: 21 Which some professing have erred concerning the faith. Grace be with thee. Amen.
Reflection
“Ezra had prepared his heart to seek the law of the LORD, and to do it, and to teach.”
There is a pleasing order in those words: seek, do, teach. Ezra does not begin by setting himself up as an expert, nor by collecting opinions about the law of God. He first prepares his heart to seek it. Then he submits his own life to it. Only afterwards does he teach it to others.
That order is easily reversed. We may be eager to instruct others while neglecting our own obedience; ready to discuss religion, yet slow to pray; attentive to the faults of the Church, while remaining inattentive to the state of our own souls. But the true servant of God begins not with display, but with a heart made ready before him.
The Psalm gives us the atmosphere in which such a heart is formed: “I will sing of the mercies of the LORD for ever.” Ezra’s obedience is not anxious bargaining with a distant deity. It rests upon the faithfulness and mercy of God. “Mercy and truth shall go before thy face.” God is both merciful and true: he does not flatter us, but neither does he abandon those who turn to him. His commandments are not the arbitrary demands of a tyrant; they are the gracious ordering of life under our Maker and King.
And Ezra’s work was not merely private. He went up to Jerusalem to restore the worship of God and to teach the people. The king of Persia, though he did not belong to Israel, was moved to provide what was needed for the house of God. Ezra recognises this as the good hand of God upon him. The Lord can use kings, treasuries, circumstances, and unexpected helpers to accomplish his purposes. Yet the most important preparation was not financial or political. It was the preparation of Ezra’s heart.
That is a word for the Church, and for our own parish life. We rightly care for buildings, services, music, accounts, and the practical arrangements by which the work of the Church continues. But none of these can substitute for hearts that seek the law of the Lord, do it, and teach it. The Church’s strength is not finally in its possessions or reputation, but in faithful Christians formed by the truth of God. Here, in the Church of England, we have received an ordered treasury of Scripture, prayer, and doctrine. We must not merely preserve it as an inheritance; we must inhabit it faithfully.
Saint Paul gives Timothy a particularly searching warning about possessions. “Godliness with contentment is great gain.” We brought nothing into this world, and we shall carry nothing out. Money itself is not condemned; indeed, those who possess much are charged to use it generously, to be “rich in good works, ready to distribute, willing to communicate.” The danger lies in trusting uncertain riches instead of the living God.
Contentment is not laziness, nor does it mean despising the good gifts of creation. It means receiving them as gifts, rather than treating them as gods. It means that our possessions are held in stewardship, not worshipped as saviours. A person may have little and still be consumed by greed; another may have much and hold it humbly for the service of God and neighbour. The question is not simply, “How much do I own?” but, “What owns me?”
So Paul tells Timothy to flee the love of money and to pursue righteousness, godliness, faith, love, patience, and meekness. Then comes the splendid command: “Fight the good fight of faith.” Christian faith is not passive agreement. It is a persevering hold upon Christ, the King of kings, who himself witnessed a good confession before Pontius Pilate. We fight not to earn eternal life, but because eternal life has been offered to us in Christ, and we are called to lay hold of it.
As we remember Saint Etheldreda, a queen who became an abbess, we are reminded that no earthly rank is the final measure of a Christian life. Whether possessing authority or obeying it, whether rich or poor, we are all summoned to the same holy order: to seek God’s truth, to practise it, and to make it known by word and deed. May the good hand of God prepare our hearts, free us from false trust, and make us faithful servants of the blessed and only Potentate, to whom be honour and power everlasting. Amen.
Evening Prayer
Etheldreda, or Audrey, Queen, Abbess of Ely, 679 (White or Green); Eve of Saint Luke (Red)
Psalms: Psalm 41, 43
King James Version
1 Blessed is he that considereth the poor: the LORD will deliver him in time of trouble. 2 The LORD will preserve him, and keep him alive; and he shall be blessed upon the earth: and thou wilt not deliver him unto the will of his enemies. 3 The LORD will strengthen him upon the bed of languishing: thou wilt make all his bed in his sickness. 4 I said, LORD, be merciful unto me: heal my soul; for I have sinned against thee. 5 Mine enemies speak evil of me, When shall he die, and his name perish? 6 And if he come to see me, he speaketh vanity: his heart gathereth iniquity to itself; when he goeth abroad, he telleth it. 7 All that hate me whisper together against me: against me do they devise my hurt. 8 An evil disease, say they, cleaveth fast unto him: and now that he lieth he shall rise up no more. 9 Yea, mine own familiar friend, in whom I trusted, which did eat of my bread, hath lifted up his heel against me. 10 But thou, O LORD, be merciful unto me, and raise me up, that I may requite them. 11 By this I know that thou favourest me, because mine enemy doth not triumph over me. 12 And as for me, thou upholdest me in mine integrity, and settest me before thy face for ever. 13 Blessed be the LORD God of Israel from everlasting, and to everlasting. Amen, and Amen. 1 Judge me, O God, and plead my cause against an ungodly nation: O deliver me from the deceitful and unjust man. 2 For thou art the God of my strength: why dost thou cast me off? why go I mourning because of the oppression of the enemy? 3 O send out thy light and thy truth: let them lead me; let them bring me unto thy holy hill, and to thy tabernacles. 4 Then will I go unto the altar of God, unto God my exceeding joy: yea, upon the harp will I praise thee, O God my God. 5 Why art thou cast down, O my soul? and why art thou disquieted within me? hope in God: for I shall yet praise him, who is the health of my countenance, and my God.
First Lesson: Isaiah 55
King James Version
1 Ho, every one that thirsteth, come ye to the waters, and he that hath no money; come ye, buy, and eat; yea, come, buy wine and milk without money and without price. 2 Wherefore do ye spend money for that which is not bread? and your labour for that which satisfieth not? hearken diligently unto me, and eat ye that which is good, and let your soul delight itself in fatness. 3 Incline your ear, and come unto me: hear, and your soul shall live; and I will make an everlasting covenant with you, even the sure mercies of David. 4 Behold, I have given him for a witness to the people, a leader and commander to the people. 5 Behold, thou shalt call a nation that thou knowest not, and nations that knew not thee shall run unto thee because of the LORD thy God, and for the Holy One of Israel; for he hath glorified thee. 6 Seek ye the LORD while he may be found, call ye upon him while he is near: 7 Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the LORD, and he will have mercy upon him; and to our God, for he will abundantly pardon. 8 For my thoughts are not your thoughts, neither are your ways my ways, saith the LORD. 9 For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts. 10 For as the rain cometh down, and the snow from heaven, and returneth not thither, but watereth the earth, and maketh it bring forth and bud, that it may give seed to the sower, and bread to the eater: 11 So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it. 12 For ye shall go out with joy, and be led forth with peace: the mountains and the hills shall break forth before you into singing, and all the trees of the field shall clap their hands. 13 Instead of the thorn shall come up the fir tree, and instead of the brier shall come up the myrtle tree: and it shall be to the LORD for a name, for an everlasting sign that shall not be cut off.
Second Lesson: Luke 1:1-4
King James Version
1 Forasmuch as many have taken in hand to set forth in order a declaration of those things which are most surely believed among us, 2 Even as they delivered them unto us, which from the beginning were eyewitnesses, and ministers of the word; 3 It seemed good to me also, having had perfect understanding of all things from the very first, to write unto thee in order, most excellent Theophilus, 4 That thou mightest know the certainty of those things, wherein thou hast been instructed.
Reflection
Saint Luke begins his Gospel with an explanation of what he is doing. He is not composing a tale, nor offering a collection of religious impressions. He writes of “those things which are most surely believed among us”; things delivered by eyewitnesses and ministers of the word. He has investigated them carefully, and he writes them in order, so that Theophilus may know “the certainty of those things” in which he has been instructed.
That is a fitting word for the eve of Saint Luke. The Christian faith is not founded upon our moods, our private guesses, or the latest fashion in spiritual opinion. It rests upon the mighty acts of God in history, supremely upon the life, death, and resurrection of Jesus Christ. The Church does not invent the Gospel; she receives it, guards it, and delivers it faithfully from one generation to another. Here is one reason to give thanks for the Church of England: in her ordered worship and appointed readings, the apostolic faith is not left to drift according to individual preference. We are brought again and again to the Scriptures, and through them to Christ.
The certainty of which Luke speaks is not the brittle certainty of a man who has mastered every question. It is the solid certainty of a promise spoken by God and fulfilled by God. Isaiah gives us the character of that promise: “Ho, every one that thirsteth, come ye to the waters.” The invitation is wonderfully broad, and wonderfully free. The thirsty are not told to make themselves worthy before coming. Those who have no money are invited to buy, “without money and without price.” God does not sell his mercy to the deserving. He gives it to the needy.
Yet the passage also asks us an uncomfortable question: “Wherefore do ye spend money for that which is not bread?” We can spend much of life pursuing what cannot nourish the soul—approval, comfort, amusement, success, even religious respectability. Such things may have their proper place, but they cannot give us life. The Lord calls us to incline our ear, to come unto him, and to hear, “and your soul shall live.”
The way to certainty, then, is not by feeding every curiosity, but by attending to the word of God. “Seek ye the LORD while he may be found,” says the prophet. “Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the LORD.” The invitation to come is also an invitation to turn. Grace is free, but it is not trivial. The God who pardons us calls us away from the paths that destroy us.
And what confidence we may have in the word which calls us! “As the rain cometh down, and the snow from heaven,” watering the earth and making it fruitful, “so shall my word be that goeth forth out of my mouth.” It shall not return empty. It shall accomplish what God pleases.
That promise meets the troubled heart of Psalm 43: “O send out thy light and thy truth: let them lead me.” The psalmist does not pretend that he is never cast down. He asks, “Why art thou disquieted within me?” But he answers himself with the truth he has received: “Hope in God: for I shall yet praise him.” Christian hope is not optimism manufactured by the will. It is confidence that God’s word will do what he has sent it to do, even when we cannot yet see how.
As we remember Saint Luke, and commend ourselves to the same Lord whom he faithfully proclaimed, let us come thirsty, listen attentively, turn from our false nourishment, and trust the promise. The Gospel is certain because Christ is faithful. His word will not return void; and those who place their hope in him shall yet praise him, their health and their God.