Electric See Chapel
←

October 2026

→

The Chapel archive contains Daily Office readings and reflections that have already been delivered.

October 20, 2026

Morning Prayer

Feria (Green)

Psalms: Psalm 103

King James Version

1 Bless the LORD, O my soul: and all that is within me, bless his holy name. 2 Bless the LORD, O my soul, and forget not all his benefits: 3 Who forgiveth all thine iniquities; who healeth all thy diseases; 4 Who redeemeth thy life from destruction; who crowneth thee with lovingkindness and tender mercies; 5 Who satisfieth thy mouth with good things; so that thy youth is renewed like the eagle’s. 6 The LORD executeth righteousness and judgment for all that are oppressed. 7 He made known his ways unto Moses, his acts unto the children of Israel. 8 The LORD is merciful and gracious, slow to anger, and plenteous in mercy. 9 He will not always chide: neither will he keep his anger for ever. 10 He hath not dealt with us after our sins; nor rewarded us according to our iniquities. 11 For as the heaven is high above the earth, so great is his mercy toward them that fear him. 12 As far as the east is from the west, so far hath he removed our transgressions from us. 13 Like as a father pitieth his children, so the LORD pitieth them that fear him. 14 For he knoweth our frame; he remembereth that we are dust. 15 As for man, his days are as grass: as a flower of the field, so he flourisheth. 16 For the wind passeth over it, and it is gone; and the place thereof shall know it no more. 17 But the mercy of the LORD is from everlasting to everlasting upon them that fear him, and his righteousness unto children’s children; 18 To such as keep his covenant, and to those that remember his commandments to do them. 19 The LORD hath prepared his throne in the heavens; and his kingdom ruleth over all. 20 Bless the LORD, ye his angels, that excel in strength, that do his commandments, hearkening unto the voice of his word. 21 Bless ye the LORD, all ye his hosts; ye ministers of his, that do his pleasure. 22 Bless the LORD, all his works in all places of his dominion: bless the LORD, O my soul.

First Lesson: Nehemiah 1

King James Version

1 The words of Nehemiah the son of Hachaliah. And it came to pass in the month Chisleu, in the twentieth year, as I was in Shushan the palace, 2 That Hanani, one of my brethren, came, he and certain men of Judah; and I asked them concerning the Jews that had escaped, which were left of the captivity, and concerning Jerusalem. 3 And they said unto me, The remnant that are left of the captivity there in the province are in great affliction and reproach: the wall of Jerusalem also is broken down, and the gates thereof are burned with fire. 4 And it came to pass, when I heard these words, that I sat down and wept, and mourned certain days, and fasted, and prayed before the God of heaven, 5 And said, I beseech thee, O LORD God of heaven, the great and terrible God, that keepeth covenant and mercy for them that love him and observe his commandments: 6 Let thine ear now be attentive, and thine eyes open, that thou mayest hear the prayer of thy servant, which I pray before thee now, day and night, for the children of Israel thy servants, and confess the sins of the children of Israel, which we have sinned against thee: both I and my father’s house have sinned. 7 We have dealt very corruptly against thee, and have not kept the commandments, nor the statutes, nor the judgments, which thou commandedst thy servant Moses. 8 Remember, I beseech thee, the word that thou commandedst thy servant Moses, saying, If ye transgress, I will scatter you abroad among the nations: 9 But if ye turn unto me, and keep my commandments, and do them; though there were of you cast out unto the uttermost part of the heaven, yet will I gather them from thence, and will bring them unto the place that I have chosen to set my name there. 10 Now these are thy servants and thy people, whom thou hast redeemed by thy great power, and by thy strong hand. 11 O Lord, I beseech thee, let now thine ear be attentive to the prayer of thy servant, and to the prayer of thy servants, who desire to fear thy name: and prosper, I pray thee, thy servant this day, and grant him mercy in the sight of this man. For I was the king’s cupbearer.

Second Lesson: Titus 2:9-3:end

King James Version

9 Exhort servants to be obedient unto their own masters, and to please them well in all things; not answering again; 10 Not purloining, but shewing all good fidelity; that they may adorn the doctrine of God our Saviour in all things. 11 For the grace of God that bringeth salvation hath appeared to all men, 12 Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world; 13 Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ; 14 Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works. 15 These things speak, and exhort, and rebuke with all authority. Let no man despise thee. 1 Put them in mind to be subject to principalities and powers, to obey magistrates, to be ready to every good work, 2 To speak evil of no man, to be no brawlers, but gentle, shewing all meekness unto all men. 3 For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another. 4 But after that the kindness and love of God our Saviour toward man appeared, 5 Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost; 6 Which he shed on us abundantly through Jesus Christ our Saviour; 7 That being justified by his grace, we should be made heirs according to the hope of eternal life. 8 This is a faithful saying, and these things I will that thou affirm constantly, that they which have believed in God might be careful to maintain good works. These things are good and profitable unto men. 9 But avoid foolish questions, and genealogies, and contentions, and strivings about the law; for they are unprofitable and vain. 10 A man that is an heretick after the first and second admonition reject; 11 Knowing that he that is such is subverted, and sinneth, being condemned of himself. 12 When I shall send Artemas unto thee, or Tychicus, be diligent to come unto me to Nicopolis: for I have determined there to winter. 13 Bring Zenas the lawyer and Apollos on their journey diligently, that nothing be wanting unto them. 14 And let ours also learn to maintain good works for necessary uses, that they be not unfruitful. 15 All that are with me salute thee. Greet them that love us in the faith. Grace be with you all. Amen.

Reflection

“Bless the LORD, O my soul, and forget not all his benefits.”

The Psalmist speaks as one who knows that the soul is peculiarly liable to forget. We remember injuries, disappointments, and anxieties readily enough; but the mercies of God can slip quietly into the background. Therefore the Psalm does not merely invite us to praise God if we happen to feel thankful. It commands the whole self: “Bless the LORD, O my soul.” Remember who he is, and remember what he has done.

Nehemiah gives us a solemn example of such remembrance. When he hears of Jerusalem’s desolation, he does not begin by blaming others. He sits down, mourns, fasts, and prays. He remembers that God is “great and terrible,” yet also that he keeps covenant and mercy. Then comes the honest confession: “Both I and my father’s house have sinned.” He does not stand at a safe distance from the sins of his people. He belongs to them, and therefore he confesses with them.

This is no counsel to wallow in guilt. It is the doorway to restoration. Nehemiah remembers God’s warning, but he also remembers God’s promise: “If ye turn unto me, and keep my commandments, and do them… yet will I gather them.” The God who judges sin is the God who gathers the scattered. His severity is not opposed to his mercy; both belong to his holiness. He does not heal us by pretending that the wound is not there.

That same pattern appears in Saint Paul’s letter to Titus. “The grace of God that bringeth salvation hath appeared to all men.” Grace is not merely pardon for the past, though it certainly includes pardon. Grace is also a teacher. It teaches us to deny ungodliness and worldly lusts, and to live “soberly, righteously, and godly, in this present world.” The grace that saves us is the grace that trains us.

This is important because Christian faith is never meant to remain a private opinion or a respectable label. In the ordinary duties of life, servants were to show fidelity; Christians generally were to obey lawful authority, speak evil of no man, avoid quarrels, and show meekness. Their conduct was to “adorn the doctrine of God our Saviour in all things.” The Gospel is adorned when it is seen in a dependable life, a restrained tongue, a gentle answer, and faithful service.

We must be clear about the order. Saint Paul says that God saved us, “not by works of righteousness which we have done, but according to his mercy.” We are not justified because we have made ourselves respectable. We are washed and renewed by the Holy Ghost through Jesus Christ our Saviour. We are heirs according to the hope of eternal life before we can boast of any good work of our own.

But the same apostle immediately insists that those who have believed should be “careful to maintain good works.” Good works are not the price of salvation; they are its fruit. They do not purchase our adoption; they show that we have received it. A living tree bears fruit, not in order to become alive, but because it is alive.

This also explains Saint Paul’s warning against foolish questions, contentions, and strivings. There is a kind of religious speech which produces much heat and little holiness. It may be clever, but it is unprofitable. The Christian is not forbidden to think carefully or to defend the truth. But truth is not served by a contentious spirit. We are to be ready for every good work, gentle toward all, and useful in “necessary uses,” lest our lives become unfruitful.

So today let us remember the benefits of God: forgiveness, healing, redemption, lovingkindness, and the hope of eternal life. Let us confess our sins without excuse, receive mercy without presumption, and allow grace to teach us a better manner of life. The Lord knows our frame; he remembers that we are dust. Yet he crowns the dust with mercy and calls us to adorn the doctrine of our Saviour.

“Bless the LORD, O my soul”: not only with the lips, but with a life made faithful, gentle, and fruitful by grace.

Evening Prayer

Feria (Green)

Psalms: Psalm 104

King James Version

1 Bless the LORD, O my soul. O LORD my God, thou art very great; thou art clothed with honour and majesty. 2 Who coverest thyself with light as with a garment: who stretchest out the heavens like a curtain: 3 Who layeth the beams of his chambers in the waters: who maketh the clouds his chariot: who walketh upon the wings of the wind: 4 Who maketh his angels spirits; his ministers a flaming fire: 5 Who laid the foundations of the earth, that it should not be removed for ever. 6 Thou coveredst it with the deep as with a garment: the waters stood above the mountains. 7 At thy rebuke they fled; at the voice of thy thunder they hasted away. 8 They go up by the mountains; they go down by the valleys unto the place which thou hast founded for them. 9 Thou hast set a bound that they may not pass over; that they turn not again to cover the earth. 10 He sendeth the springs into the valleys, which run among the hills. 11 They give drink to every beast of the field: the wild asses quench their thirst. 12 By them shall the fowls of the heaven have their habitation, which sing among the branches. 13 He watereth the hills from his chambers: the earth is satisfied with the fruit of thy works. 14 He causeth the grass to grow for the cattle, and herb for the service of man: that he may bring forth food out of the earth; 15 And wine that maketh glad the heart of man, and oil to make his face to shine, and bread which strengtheneth man’s heart. 16 The trees of the LORD are full of sap; the cedars of Lebanon, which he hath planted; 17 Where the birds make their nests: as for the stork, the fir trees are her house. 18 The high hills are a refuge for the wild goats; and the rocks for the conies. 19 He appointed the moon for seasons: the sun knoweth his going down. 20 Thou makest darkness, and it is night: wherein all the beasts of the forest do creep forth. 21 The young lions roar after their prey, and seek their meat from God. 22 The sun ariseth, they gather themselves together, and lay them down in their dens. 23 Man goeth forth unto his work and to his labour until the evening. 24 O LORD, how manifold are thy works! in wisdom hast thou made them all: the earth is full of thy riches. 25 So is this great and wide sea, wherein are things creeping innumerable, both small and great beasts. 26 There go the ships: there is that leviathan, whom thou hast made to play therein. 27 These wait all upon thee; that thou mayest give them their meat in due season. 28 That thou givest them they gather: thou openest thine hand, they are filled with good. 29 Thou hidest thy face, they are troubled: thou takest away their breath, they die, and return to their dust. 30 Thou sendest forth thy spirit, they are created: and thou renewest the face of the earth. 31 The glory of the LORD shall endure for ever: the LORD shall rejoice in his works. 32 He looketh on the earth, and it trembleth: he toucheth the hills, and they smoke. 33 I will sing unto the LORD as long as I live: I will sing praise to my God while I have my being. 34 My meditation of him shall be sweet: I will be glad in the LORD. 35 Let the sinners be consumed out of the earth, and let the wicked be no more. Bless thou the LORD, O my soul. Praise ye the LORD.

First Lesson: Nehemiah 2

King James Version

1 And it came to pass in the month Nisan, in the twentieth year of Artaxerxes the king, that wine was before him: and I took up the wine, and gave it unto the king. Now I had not been beforetime sad in his presence. 2 Wherefore the king said unto me, Why is thy countenance sad, seeing thou art not sick? this is nothing else but sorrow of heart. Then I was very sore afraid, 3 And said unto the king, Let the king live for ever: why should not my countenance be sad, when the city, the place of my fathers’ sepulchres, lieth waste, and the gates thereof are consumed with fire? 4 Then the king said unto me, For what dost thou make request? So I prayed to the God of heaven. 5 And I said unto the king, If it please the king, and if thy servant have found favour in thy sight, that thou wouldest send me unto Judah, unto the city of my fathers’ sepulchres, that I may build it. 6 And the king said unto me, (the queen also sitting by him,) For how long shall thy journey be? and when wilt thou return? So it pleased the king to send me; and I set him a time. 7 Moreover I said unto the king, If it please the king, let letters be given me to the governors beyond the river, that they may convey me over till I come into Judah; 8 And a letter unto Asaph the keeper of the king’s forest, that he may give me timber to make beams for the gates of the palace which appertained to the house, and for the wall of the city, and for the house that I shall enter into. And the king granted me, according to the good hand of my God upon me. 9 Then I came to the governors beyond the river, and gave them the king’s letters. Now the king had sent captains of the army and horsemen with me. 10 When Sanballat the Horonite, and Tobiah the servant, the Ammonite, heard of it, it grieved them exceedingly that there was come a man to seek the welfare of the children of Israel. 11 So I came to Jerusalem, and was there three days. 12 And I arose in the night, I and some few men with me; neither told I any man what my God had put in my heart to do at Jerusalem: neither was there any beast with me, save the beast that I rode upon. 13 And I went out by night by the gate of the valley, even before the dragon well, and to the dung port, and viewed the walls of Jerusalem, which were broken down, and the gates thereof were consumed with fire. 14 Then I went on to the gate of the fountain, and to the king’s pool: but there was no place for the beast that was under me to pass. 15 Then went I up in the night by the brook, and viewed the wall, and turned back, and entered by the gate of the valley, and so returned. 16 And the rulers knew not whither I went, or what I did; neither had I as yet told it to the Jews, nor to the priests, nor to the nobles, nor to the rulers, nor to the rest that did the work. 17 Then said I unto them, Ye see the distress that we are in, how Jerusalem lieth waste, and the gates thereof are burned with fire: come, and let us build up the wall of Jerusalem, that we be no more a reproach. 18 Then I told them of the hand of my God which was good upon me; as also the king’s words that he had spoken unto me. And they said, Let us rise up and build. So they strengthened their hands for this good work. 19 But when Sanballat the Horonite, and Tobiah the servant, the Ammonite, and Geshem the Arabian, heard it, they laughed us to scorn, and despised us, and said, What is this thing that ye do? will ye rebel against the king? 20 Then answered I them, and said unto them, The God of heaven, he will prosper us; therefore we his servants will arise and build: but ye have no portion, nor right, nor memorial, in Jerusalem.

Second Lesson: Hebrews 11:1-16

King James Version

1 Now faith is the substance of things hoped for, the evidence of things not seen. 2 For by it the elders obtained a good report. 3 Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear. 4 By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh. 5 By faith Enoch was translated that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God. 6 But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him. 7 By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith. 8 By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went. 9 By faith he sojourned in the land of promise, as in a strange country, dwelling in tabernacles with Isaac and Jacob, the heirs with him of the same promise: 10 For he looked for a city which hath foundations, whose builder and maker is God. 11 Through faith also Sara herself received strength to conceive seed, and was delivered of a child when she was past age, because she judged him faithful who had promised. 12 Therefore sprang there even of one, and him as good as dead, so many as the stars of the sky in multitude, and as the sand which is by the sea shore innumerable. 13 These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth. 14 For they that say such things declare plainly that they seek a country. 15 And truly, if they had been mindful of that country from whence they came out, they might have had opportunity to have returned. 16 But now they desire a better country, that is, an heavenly: wherefore God is not ashamed to be called their God: for he hath prepared for them a city.

Reflection

“By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went.”

Faith, in the Epistle to the Hebrews, is not a vague optimism, nor a pleasant feeling that everything will somehow turn out well. It is “the substance of things hoped for, the evidence of things not seen.” Faith gives reality in the present to the promise of God. It enables a man to act upon what he cannot yet see, because he trusts the One who has spoken.

That is precisely the faith we see in Nehemiah. He has heard that Jerusalem lies in ruins: its walls broken, its gates burned, and the people exposed to danger and shame. He cannot repair it merely by feeling sorry for it. Yet neither does he rush forward in presumption. When the king asks what he wants, Nehemiah first prays to the God of heaven. Then he asks boldly for permission, letters, protection, and timber. Faith does not make him impractical. It makes him practical in the service of God.

There is something especially wholesome in this. Nehemiah prays, and then he works. He trusts the providence of God, and therefore he makes proper arrangements. He knows that the good hand of God is upon him, but he still travels, inspects the damage, gathers the people, and begins the labour. When opposition comes, he does not pretend that it is not there. Sanballat and Tobiah laugh him to scorn. Nehemiah simply answers: “The God of heaven, he will prosper us; therefore we his servants will arise and build.”

That is the proper temper of Christian service. We are not promised that every good work will be applauded, or that every labour will be completed quickly. We are promised something better: that our labour is undertaken beneath the good hand of God. The Church’s work in every age is, in one sense, a work of rebuilding—guarding the faith once delivered, repairing what sin has damaged, teaching the young, strengthening the weak, and setting before the world the worship of the living God. We must not be paralysed by the ruins, nor distracted by those who mock. We are to arise and build, in our own place and calling, with prayerful confidence.

Yet Hebrews directs our eyes beyond every earthly Jerusalem and every earthly work. Abraham dwelt in tents because “he looked for a city which hath foundations, whose builder and maker is God.” The saints “confessed that they were strangers and pilgrims on the earth.” Their faith was not disappointed because they did not possess all the promises in their lifetime. They saw them afar off, and embraced them. They desired “a better country, that is, an heavenly.”

This heavenly hope does not make earthly duty unimportant. It makes it rightly ordered. Because we seek the city whose builder is God, we can serve faithfully in cities and parishes whose foundations remain visibly imperfect. Because our final home is secure, we need not demand immediate success. Because God has prepared the lasting city, we may patiently repair the wall in front of us.

Psalm 104 widens the same vision. The whole creation depends upon the open hand of God: the beasts wait for their meat, the earth is satisfied with his works, and when he sends forth his Spirit, living things are created and the face of the earth is renewed. Our faith is not trust in an absent or indifferent deity. It is trust in the Lord who sustains all things, who gives bread, breath, seasons, and life—and who has promised, in Christ, to bring his people at last into the heavenly country.

So let us pray before we act, act without presumption, and persevere without needing to see the finished work. The God of heaven is faithful. His promises are more substantial than what our eyes can presently see. In that faith, we may rise and build; and in that hope, we may journey home.