Morning Prayer
Feria (Green)
Psalms: Psalm 106, Pt 1
King James Version
1 Praise ye the LORD. O give thanks unto the LORD; for he is good: for his mercy endureth for ever. 2 Who can utter the mighty acts of the LORD? who can shew forth all his praise? 3 Blessed are they that keep judgment, and he that doeth righteousness at all times. 4 Remember me, O LORD, with the favour that thou bearest unto thy people: O visit me with thy salvation; 5 That I may see the good of thy chosen, that I may rejoice in the gladness of thy nation, that I may glory with thine inheritance. 6 We have sinned with our fathers, we have committed iniquity, we have done wickedly. 7 Our fathers understood not thy wonders in Egypt; they remembered not the multitude of thy mercies; but provoked him at the sea, even at the Red sea. 8 Nevertheless he saved them for his name’s sake, that he might make his mighty power to be known. 9 He rebuked the Red sea also, and it was dried up: so he led them through the depths, as through the wilderness. 10 And he saved them from the hand of him that hated them, and redeemed them from the hand of the enemy. 11 And the waters covered their enemies: there was not one of them left. 12 Then believed they his words; they sang his praise. 13 They soon forgat his works; they waited not for his counsel: 14 But lusted exceedingly in the wilderness, and tempted God in the desert. 15 And he gave them their request; but sent leanness into their soul. 16 They envied Moses also in the camp, and Aaron the saint of the LORD. 17 The earth opened and swallowed up Dathan, and covered the company of Abiram. 18 And a fire was kindled in their company; the flame burned up the wicked.
First Lesson: Nehemiah 4
King James Version
1 But it came to pass, that when Sanballat heard that we builded the wall, he was wroth, and took great indignation, and mocked the Jews. 2 And he spake before his brethren and the army of Samaria, and said, What do these feeble Jews? will they fortify themselves? will they sacrifice? will they make an end in a day? will they revive the stones out of the heaps of the rubbish which are burned? 3 Now Tobiah the Ammonite was by him, and he said, Even that which they build, if a fox go up, he shall even break down their stone wall. 4 Hear, O our God; for we are despised: and turn their reproach upon their own head, and give them for a prey in the land of captivity: 5 And cover not their iniquity, and let not their sin be blotted out from before thee: for they have provoked thee to anger before the builders. 6 So built we the wall; and all the wall was joined together unto the half thereof: for the people had a mind to work. 7 But it came to pass, that when Sanballat, and Tobiah, and the Arabians, and the Ammonites, and the Ashdodites, heard that the walls of Jerusalem were made up, and that the breaches began to be stopped, then they were very wroth, 8 And conspired all of them together to come and to fight against Jerusalem, and to hinder it. 9 Nevertheless we made our prayer unto our God, and set a watch against them day and night, because of them. 10 And Judah said, The strength of the bearers of burdens is decayed, and there is much rubbish; so that we are not able to build the wall. 11 And our adversaries said, They shall not know, neither see, till we come in the midst among them, and slay them, and cause the work to cease. 12 And it came to pass, that when the Jews which dwelt by them came, they said unto us ten times, From all places whence ye shall return unto us they will be upon you. 13 Therefore set I in the lower places behind the wall, and on the higher places, I even set the people after their families with their swords, their spears, and their bows. 14 And I looked, and rose up, and said unto the nobles, and to the rulers, and to the rest of the people, Be not ye afraid of them: remember the Lord, which is great and terrible, and fight for your brethren, your sons, and your daughters, your wives, and your houses. 15 And it came to pass, when our enemies heard that it was known unto us, and God had brought their counsel to nought, that we returned all of us to the wall, every one unto his work. 16 And it came to pass from that time forth, that the half of my servants wrought in the work, and the other half of them held both the spears, the shields, and the bows, and the habergeons; and the rulers were behind all the house of Judah. 17 They which builded on the wall, and they that bare burdens, with those that laded, every one with one of his hands wrought in the work, and with the other hand held a weapon. 18 For the builders, every one had his sword girded by his side, and so builded. And he that sounded the trumpet was by me. 19 And I said unto the nobles, and to the rulers, and to the rest of the people, The work is great and large, and we are separated upon the wall, one far from another. 20 In what place therefore ye hear the sound of the trumpet, resort ye thither unto us: our God shall fight for us. 21 So we laboured in the work: and half of them held the spears from the rising of the morning till the stars appeared. 22 Likewise at the same time said I unto the people, Let every one with his servant lodge within Jerusalem, that in the night they may be a guard to us, and labour on the day. 23 So neither I, nor my brethren, nor my servants, nor the men of the guard which followed me, none of us put off our clothes, saving that every one put them off for washing.
Second Lesson: 2 Timothy 1
King James Version
1 Paul, an apostle of Jesus Christ by the will of God, according to the promise of life which is in Christ Jesus, 2 To Timothy, my dearly beloved son: Grace, mercy, and peace, from God the Father and Christ Jesus our Lord. 3 I thank God, whom I serve from my forefathers with pure conscience, that without ceasing I have remembrance of thee in my prayers night and day; 4 Greatly desiring to see thee, being mindful of thy tears, that I may be filled with joy; 5 When I call to remembrance the unfeigned faith that is in thee, which dwelt first in thy grandmother Lois, and thy mother Eunice; and I am persuaded that in thee also. 6 Wherefore I put thee in remembrance that thou stir up the gift of God, which is in thee by the putting on of my hands. 7 For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind. 8 Be not thou therefore ashamed of the testimony of our Lord, nor of me his prisoner: but be thou partaker of the afflictions of the gospel according to the power of God; 9 Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began, 10 But is now made manifest by the appearing of our Saviour Jesus Christ, who hath abolished death, and hath brought life and immortality to light through the gospel: 11 Whereunto I am appointed a preacher, and an apostle, and a teacher of the Gentiles. 12 For the which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day. 13 Hold fast the form of sound words, which thou hast heard of me, in faith and love which is in Christ Jesus. 14 That good thing which was committed unto thee keep by the Holy Ghost which dwelleth in us. 15 This thou knowest, that all they which are in Asia be turned away from me; of whom are Phygellus and Hermogenes. 16 The Lord give mercy unto the house of Onesiphorus; for he oft refreshed me, and was not ashamed of my chain: 17 But, when he was in Rome, he sought me out very diligently, and found me. 18 The Lord grant unto him that he may find mercy of the Lord in that day: and in how many things he ministered unto me at Ephesus, thou knowest very well.
Reflection
“Remember the Lord, which is great and terrible.” Nehemiah’s words are spoken to a people whose work is threatened. The walls of Jerusalem are rising, but so are the voices of mockery and the danger of attack. The builders are tired; the rubbish is plentiful; the work is scattered across a wide front. Yet Nehemiah does not tell them to pretend that the danger is not real. He tells them to remember the Lord—and then to return to their work.
That is a sound pattern for the Christian life. We are not promised that the work of God will be carried on without opposition, weariness, or discouragement. Nor are we told that faith consists in shutting our eyes to difficulties. We are to pray, to keep watch, and to labour faithfully. “Nevertheless we made our prayer unto our God, and set a watch against them day and night.” Prayer is not an excuse for idleness, and watchfulness is not a denial of trust. The people prayed, stood guard, and built the wall.
The same steadfastness appears in St Paul’s letter to Timothy. Paul writes as a prisoner, and he knows that some have turned away from him. Yet his confidence does not rest upon favourable circumstances or universal approval: “I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day.” The Christian’s confidence is not that we shall always feel strong, or that our work will always be admired. It is that Christ is faithful, and that what is entrusted to him is safe.
Timothy, therefore, must “stir up the gift of God” which is in him. The gift is not to be treated as a possession to be admired, but as a fire to be kept alive and used. He must not be governed by fear, “for God hath not given us the spirit of fear; but of power, and of love, and of a sound mind.” Power without love becomes harshness; love without a sound mind becomes weakness and confusion. The Holy Ghost gives a Christian courage that is neither rash nor timid, but sober, affectionate, and firm.
This is especially important when St Paul commands Timothy to “hold fast the form of sound words.” The gospel is not an invention which each generation may reshape according to its own taste. It is a treasure received, guarded, and handed on. The Church of England, in her best and proper character, is not a workshop for continually manufacturing new doctrines, but a settled part of Christ’s Church, charged to preserve and teach the apostolic faith. We hold fast not to words as empty formulas, but to the truth they proclaim: that God has saved us and called us with a holy calling, “not according to our works, but according to his own purpose and grace”; and that our Saviour Jesus Christ has abolished death and brought life and immortality to light through the gospel.
Psalm 106 gives us the necessary humility. Israel saw the mighty acts of God, crossed the Red Sea, and sang his praise; then “they soon forgat his works.” Memory is therefore a spiritual duty. We remember the Lord’s mercies because forgetfulness makes us vulnerable to fear, murmuring, and wandering desire. But the psalm also shows us that God’s mercy is deeper than our forgetfulness: “Nevertheless he saved them for his name’s sake.”
So today, remember the Lord. Remember his works, his promises, and his mercy. Pray, and keep watch. Take up the work appointed to you, even if it seems surrounded by rubbish and opposition. Stir up the grace given you; hold fast the sound words; do not be ashamed of Christ’s testimony. The wall may not be finished today, but the Lord remains great and terrible, and “our God shall fight for us.”
Evening Prayer
Feria (Green)
Psalms: Psalm 106, Pt 2
King James Version
19 They made a calf in Horeb, and worshipped the molten image. 20 Thus they changed their glory into the similitude of an ox that eateth grass. 21 They forgat God their saviour, which had done great things in Egypt; 22 Wondrous works in the land of Ham, and terrible things by the Red sea. 23 Therefore he said that he would destroy them, had not Moses his chosen stood before him in the breach, to turn away his wrath, lest he should destroy them. 24 Yea, they despised the pleasant land, they believed not his word: 25 But murmured in their tents, and hearkened not unto the voice of the LORD. 26 Therefore he lifted up his hand against them, to overthrow them in the wilderness: 27 To overthrow their seed also among the nations, and to scatter them in the lands. 28 They joined themselves also unto Baal-peor, and ate the sacrifices of the dead. 29 Thus they provoked him to anger with their inventions: and the plague brake in upon them. 30 Then stood up Phinehas, and executed judgment: and so the plague was stayed. 31 And that was counted unto him for righteousness unto all generations for evermore. 32 They angered him also at the waters of strife, so that it went ill with Moses for their sakes: 33 Because they provoked his spirit, so that he spake unadvisedly with his lips. 34 They did not destroy the nations, concerning whom the LORD commanded them: 35 But were mingled among the heathen, and learned their works. 36 And they served their idols: which were a snare unto them. 37 Yea, they sacrificed their sons and their daughters unto devils, 38 And shed innocent blood, even the blood of their sons and of their daughters, whom they sacrificed unto the idols of Canaan: and the land was polluted with blood. 39 Thus were they defiled with their own works, and went a whoring with their own inventions. 40 Therefore was the wrath of the LORD kindled against his people, insomuch that he abhorred his own inheritance. 41 And he gave them into the hand of the heathen; and they that hated them ruled over them. 42 Their enemies also oppressed them, and they were brought into subjection under their hand. 43 Many times did he deliver them; but they provoked him with their counsel, and were brought low for their iniquity. 44 Nevertheless he regarded their affliction, when he heard their cry: 45 And he remembered for them his covenant, and repented according to the multitude of his mercies. 46 He made them also to be pitied of all those that carried them captives. 47 Save us, O LORD our God, and gather us from among the heathen, to give thanks unto thy holy name, and to triumph in thy praise. 48 Blessed be the Lord God of Israel from everlasting to everlasting: and let all the people say, Amen. Praise ye the LORD.
First Lesson: Nehemiah 5
King James Version
1 And there was a great cry of the people and of their wives against their brethren the Jews. 2 For there were that said, We, our sons, and our daughters, are many: therefore we take up corn for them, that we may eat, and live. 3 Some also there were that said, We have mortgaged our lands, vineyards, and houses, that we might buy corn, because of the dearth. 4 There were also that said, We have borrowed money for the king’s tribute, and that upon our lands and vineyards. 5 Yet now our flesh is as the flesh of our brethren, our children as their children: and, lo, we bring into bondage our sons and our daughters to be servants, and some of our daughters are brought unto bondage already: neither is it in our power to redeem them; for other men have our lands and vineyards. 6 And I was very angry when I heard their cry and these words. 7 Then I consulted with myself, and I rebuked the nobles, and the rulers, and said unto them, Ye exact usury, every one of his brother. And I set a great assembly against them. 8 And I said unto them, We after our ability have redeemed our brethren the Jews, which were sold unto the heathen; and will ye even sell your brethren? or shall they be sold unto us? Then held they their peace, and found nothing to answer. 9 Also I said, It is not good that ye do: ought ye not to walk in the fear of our God because of the reproach of the heathen our enemies? 10 I likewise, and my brethren, and my servants, might exact of them money and corn: I pray you, let us leave off this usury. 11 Restore, I pray you, to them, even this day, their lands, their vineyards, their oliveyards, and their houses, also the hundredth part of the money, and of the corn, the wine, and the oil, that ye exact of them. 12 Then said they, We will restore them, and will require nothing of them; so will we do as thou sayest. Then I called the priests, and took an oath of them, that they should do according to this promise. 13 Also I shook my lap, and said, So God shake out every man from his house, and from his labour, that performeth not this promise, even thus be he shaken out, and emptied. And all the congregation said, Amen, and praised the LORD. And the people did according to this promise. 14 Moreover from the time that I was appointed to be their governor in the land of Judah, from the twentieth year even unto the two and thirtieth year of Artaxerxes the king, that is, twelve years, I and my brethren have not eaten the bread of the governor. 15 But the former governors that had been before me were chargeable unto the people, and had taken of them bread and wine, beside forty shekels of silver; yea, even their servants bare rule over the people: but so did not I, because of the fear of God. 16 Yea, also I continued in the work of this wall, neither bought we any land: and all my servants were gathered thither unto the work. 17 Moreover there were at my table an hundred and fifty of the Jews and rulers, beside those that came unto us from among the heathen that are about us. 18 Now that which was prepared for me daily was one ox and six choice sheep; also fowls were prepared for me, and once in ten days store of all sorts of wine: yet for all this required not I the bread of the governor, because the bondage was heavy upon this people. 19 Think upon me, my God, for good, according to all that I have done for this people.
Second Lesson: Hebrews 11:17-end
King James Version
17 By faith Abraham, when he was tried, offered up Isaac: and he that had received the promises offered up his only begotten son, 18 Of whom it was said, That in Isaac shall thy seed be called: 19 Accounting that God was able to raise him up, even from the dead; from whence also he received him in a figure. 20 By faith Isaac blessed Jacob and Esau concerning things to come. 21 By faith Jacob, when he was a dying, blessed both the sons of Joseph; and worshipped, leaning upon the top of his staff. 22 By faith Joseph, when he died, made mention of the departing of the children of Israel; and gave commandment concerning his bones. 23 By faith Moses, when he was born, was hid three months of his parents, because they saw he was a proper child; and they were not afraid of the king’s commandment. 24 By faith Moses, when he was come to years, refused to be called the son of Pharaoh’s daughter; 25 Choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season; 26 Esteeming the reproach of Christ greater riches than the treasures in Egypt: for he had respect unto the recompence of the reward. 27 By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible. 28 Through faith he kept the passover, and the sprinkling of blood, lest he that destroyed the firstborn should touch them. 29 By faith they passed through the Red sea as by dry land: which the Egyptians assaying to do were drowned. 30 By faith the walls of Jericho fell down, after they were compassed about seven days. 31 By faith the harlot Rahab perished not with them that believed not, when she had received the spies with peace. 32 And what shall I more say? for the time would fail me to tell of Gedeon, and of Barak, and of Samson, and of Jephthae; of David also, and Samuel, and of the prophets: 33 Who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions, 34 Quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, waxed valiant in fight, turned to flight the armies of the aliens. 35 Women received their dead raised to life again: and others were tortured, not accepting deliverance; that they might obtain a better resurrection: 36 And others had trial of cruel mockings and scourgings, yea, moreover of bonds and imprisonment: 37 They were stoned, they were sawn asunder, were tempted, were slain with the sword: they wandered about in sheepskins and goatskins; being destitute, afflicted, tormented; 38 (Of whom the world was not worthy:) they wandered in deserts, and in mountains, and in dens and caves of the earth. 39 And these all, having obtained a good report through faith, received not the promise: 40 God having provided some better thing for us, that they without us should not be made perfect.
Reflection
The readings appointed today place before us two very different scenes: Abraham standing on Mount Moriah, apparently asked to surrender the son through whom God’s promise was to be fulfilled; and Nehemiah standing in the midst of a suffering people, calling the wealthy and powerful to account. In both scenes, faith is not a private feeling. It is trust in God which governs what we do when obedience is costly.
The writer to the Hebrews says that Abraham, when he was tried, offered up Isaac, “accounting that God was able to raise him up, even from the dead.” Abraham did not understand how God’s promise could be kept, but he trusted the God who had made it. Faith does not mean that every difficulty is made plain to us in advance. It means that, when the way is dark, we still know whose word we are to believe.
That same faith appears in the long procession of Hebrews 11. Isaac blesses his sons concerning things to come. Jacob worships while leaning upon his staff. Joseph dies looking towards a deliverance he will not see. Moses refuses the advantages of Pharaoh’s court, choosing “rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season.” Others conquer kingdoms; others are imprisoned, tortured, and slain. The outward circumstances differ, but the root is the same: they live by the promise of God, whether or not they receive its fulfilment in this life.
This is an important correction to any shallow account of faith. Faith is not a guarantee that the faithful will always prosper, escape suffering, or see their plans completed. Some in this chapter are delivered; others are not. Yet all receive the same commendation: they obtained a good report through faith. Their victory was not always survival, but steadfastness. They held fast to God when the visible evidence seemed to say that their trust was vain.
Nehemiah shows us what such faith looks like in public and practical life. The people were in great distress. Some had mortgaged their lands to buy food; some had borrowed money to pay the king’s tribute; some were being forced to give their children into bondage. Their own brethren were profiting from their misery. Nehemiah was angry, and rightly so. But his anger did not become mere indignation. He summoned the rulers, rebuked them, and required restitution: “Restore, I pray you, to them, even this day.”
Notice the reason he gives: “Ought ye not to walk in the fear of our God?” The fear of God is not servile terror. It is the sober recognition that we live before the righteous Judge, and that our possessions, authority, and opportunities are not ours to use without regard for our neighbour. Nehemiah himself gives the example. Though entitled to the governor’s provision, he refused to burden the people, because “the bondage was heavy upon this people.” He governed not for advantage, but as one answerable to God.
The psalm gives us the darker history behind these lessons. Israel forgot the God who had done great things for them. They trusted their inventions, murmured against the Lord, mingled with the nations, and learned their works. Their sin brought judgment. Yet the psalm does not end there: “Nevertheless he regarded their affliction, when he heard their cry: and he remembered for them his covenant.” God’s mercy does not deny the seriousness of sin; it meets sinners who turn again to him.
And all these examples point beyond themselves to Christ. Abraham received Isaac back “in a figure”; the faithful endured looking towards a promise not yet received; Israel was gathered again by the mercy of God. In Jesus Christ, the promise has entered history, and through his death and resurrection we are given “some better thing”—not that the saints before us are complete without us, but that God is gathering one redeemed people, made perfect together in Christ.
Therefore let us trust God in what we cannot yet understand, refuse the temporary pleasures which compromise obedience, and use whatever authority or wealth we possess for the good of those entrusted to us. The Church of England, in her sober and ordered worship, teaches us to stand within this great company of the faithful: hearing the promise, confessing our sins, and persevering in hope. The God who remembered his covenant with Israel will not forget his people. Let us walk before him in faith, and leave the fulfilment of his purposes in his hands.